Job 33:5

Hebrew (Westminster Leningrad Codex) Job 33:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 33:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/33/5.

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English Translation
If you can, answer me; Set your words in order before me, and stand forth.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    If you can, answer me; Set your words in order before me, and stand forth.
  • King James Version Public Domain
    If thou canst answer me, set thy words in order before me, stand up.
  • unfoldingWord Literal Text CC BY-SA 4.0
    If you can, answer me; array to my face; station yourself.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    If you can, answer me; Set your words in order before me, and stand forth.
  • Berean Standard Bible Public Domain
    Refute me if you can; prepare your case and confront me.
  • Majority Standard Bible Public Domain
    Refute me if you can; prepare your case and confront me.
  • King James Version Public Domain
    If thou canst answer me, set thy words in order before me, stand up.
  • American Standard Version (1901) Public Domain
    If thou canst, answer thou me; Set `thy words' in order before me, stand forth.
  • Revised Version (1885) Public Domain
    If thou canst, answer thou me; set thy words in order before me, stand forth.
  • Geneva Bible (1599) Public Domain
    If thou canst giue me answere, prepare thy selfe and stand before me.
  • Douay-Rheims (1899) Public Domain
    If thou canst, answer me, and stand up against my face.
  • Young's Literal Translation Public Domain
    If thou art able -- answer me, Set in array before me -- station thyself.
  • Literal Standard Version CC BY-SA 4.0
    If you are able—answer me, || Set in array before me—station yourself.
  • Unlocked Literal Bible CC BY-SA 4.0
    If you can, answer me; set your words in order before me and stand up.
  • unfoldingWord Literal Text CC BY-SA 4.0
    If you can, answer me; array to my face; station yourself.
  • Darby Bible Public Domain
    If thou canst, answer me; array [thy words] before me: take thy stand.
  • World Messianic Bible Public Domain
    If you can, answer me. Set your words in order before me, and stand up.
  • Webster's Bible Public Domain
    If thou canst answer me, set thy words in order before me, stand up.
  • Free Bible Version CC BY-SA 4.0
    Answer me, if you can. Stand in front of me and prepare to defend yourself.
  • Bible in Basic English Public Domain
    If you are able, give me an answer; put your cause in order, and come forward.
  • JPS Tanakh (1917) Public Domain
    If thou canst, answer thou me, set thy words in order before me, stand forth.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Shared distinctive vocabulary

הִתְיַצָּֽבָה to stand H3320 occurs in 45 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 1 noun
  • 1 conjunction

Verb forms

  • תּוּכַ֥ל Qal · Imperfect
  • הֲשִׁיבֵ֑נִי Hiphil · Imperative
  • עֶרְכָ֥ה Qal · Imperative
  • הִתְיַצָּֽבָה Hithpael · Imperative

Hebrew & Septuagint length

In English translation the verse runs 15 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

8

Topical passages linked to Job 33:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Job 33:32–33 If you have anything to say, answer me: Speak, for I desire to justify you.
  • Job 13:18 See now, I have set my cause in order. I know that I am righteous.
  • Job 23:4–5 I would set my cause in order before him, And fill my mouth with arguments.
  • Job 32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.
  • Job 32:12 Yes, I gave you my full attention, But there was no one who convinced Job, Or who answered his words, among you.
  • Job 32:14 For he has not directed his words against me; Neither will I answer him with your speeches.
  • Psalms 50:21 You have done these things, and I kept silent. You thought that the "I AM" was just like you. I will rebuke you, and accuse you in front of your eyes.
  • Acts 10:26 But Peter raised him up, saying, "Stand up! I myself am also a man."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 33:5 Masoretic · Westminster Leningrad Codex

אִם תּוּכַ֥ל הֲשִׁיבֵ֑נִי עֶרְכָ֥ה לְ֝פָנַ֗י הִתְיַצָּֽבָה

If you can, answer me; Set your words in order before me, and stand forth.

World English Bible · Public Domain

Greek LXX Job 33:5 Septuagint · lemma form

ἐάν δύναμαι δίδωμι ἐγώ ἀπόκρισις πρός οὗτος ὑπομένω ἵστημι κατά ἐγώ καί ἐγώ κατά σύ

If you can, give me an answer: wait therefore; stand against me, and I will stand against you.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 33:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 33:5 If thou canst answer me, set [thy words] in order before me, stand up.

Ver. 5. If thou canst answer me] Or, If thou canst, do thou answer me. This bold challenge, and the like confident expressions, not unlike in appearance to that of Campian, with his ten unanswerable reasons (as he accounted them), or that of Sanders, with his forty not probable reasons, but most solid demonstrations (if men would believe him) to prove, that the pope is not Antichrist, hath caused one interpreter, following Gregory, to censure Elihu, for a palpable braggadocian, full of pride and vain-glory (De visib. Monarch. libri 8). This is a hard saying, and at the best reverenter glossanda, as he said of the Pontifician laws. I think this good man is hereby no less mistaken and wronged than John Baptist was by Tertullian, who falls foul upon him in three different places, for that harmless question of his sent to our Saviour by two of his disciples (whom he sought to settle), "Art thou he that should come?" &c., Mat 11:3, as if he himself had doubted who the person of the Messiah was.

Set thy words in order before me, stand up] A metaphor from military matters; muster up and marshal thine arguments in good array, and then stand to it; make good thy ground like a valiant soldier, who will rather die for it than stir an inch. An expression not unlike this is that of David, Psa 5:3. In the morning will I direct (or marshal up) my prayers, and then look up; be as a spy upon a watch tower, to see what speed, and whether I get the day: military terms they are both.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

33:5 By inviting Job to make his case, Elihu acted as though he were God, or at least the arbiter that Job had been seeking (9:32-35).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Images from a court of justice.

stand up--alluding to Job's words (Job 30:20).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5–7. Full of this feeling Elihu invites Job to measure himself with this wisdom (Job_33:4). Let the matter be reasoned out as it may be on equal terms, for in Elihu a man like himself Job will have no reason to complain of being overawed and hindered from pleading his cause.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

If thou canst answer me,.... That is, when he had done speaking, after he had heard him out; if he thought he could make a reply to him, he gave him full liberty so to do, and tacitly suggests that he should give him an attentive and candid hearing, as he had requested of him:

set thy words in order before me; put them into the best form and order thou canst for thy self-defence, and level them at me; set them, as it were, in battle array against me; give them all the poignancy, strength, and three thou art capable of:

stand up; not out of veneration to him, but to denote freedom and boldness in himself; a presentation of himself with boldness, and standing and keeping his ground: the expressions are military; Mr. Broughton renders it, "stand to it".

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

If thou canst answer me - The meaning of this verse is this: “The controversy between you and me, if you choose to reply, shall be conducted in the most equitable manner, and on the most equal terms. I will not attempt, as your three friends have done, to overwhelm you with reproaches; nor will I attempt to overawe you as God would do, so that you could not reply. I am a man like yourself, and desire that if anything can be said against what I have to advance, it should be offered with the utmost fairness and freedom.”

Stand up - That is, “maintain your position, unless you are convinced by my arguments. I wish to carry nothing by mere authority or power.”

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

I shall allow thee all freedom of discourse; I cannot terrify thee, as God would: I shall not reproach thee, nor cavil at thee, as thy friends have done.

Stand up, to contend with me as thing adversary in this cause.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

5. Before — Rather. Against me.

Stand up — Literally, take thy stand. “The very ring of the words in Hebrew bears the tone of haughty defiance.” — Schlottmann.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

If thou canst answer me; rather, if thou canst" answer thou me (see the Revised Version). Set thy words in order before me, stand up. (comp. Job_23:4)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is yâtsab (“to stand”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to stand” (yâtsab) shape what this verse is saying?
  2. Exodus 2:4 shares the word «to stand» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. The verb «תּוּכַ֥ל» is Qal Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

Things to notice

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