כִּ֣י מִ֭נְּעוּרַי גְּדֵלַ֣נִי כְאָ֑ב וּמִבֶּ֖טֶן אִמִּ֣י אַנְחֶֽנָּה
(No, from my youth he grew up with me as with a father, Her have I guided from my mother's womb);
World English Bible · Public Domain
(No, from my youth he grew up with me as with a father, Her have I guided from my mother's womb);
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(No, from my youth he grew up with me as with a father, Her have I guided from my mother's womb);
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
for from my youth he has grown up with me as a father, and from the belly of my mother I have guided her.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
(No, from my youth he grew up with me as with a father, Her have I guided from my mother's womb);
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
(Nay, from my youth he grew up with me as with a father, And her have I guided from my mother's womb);
(Nay, from my youth he grew up with me as with a father, and I have been her guide from my mother’s womb;)
(For from my youth hee hath growen vp with me as with a father, and from my mothers wombe I haue bene a guide vnto her)
(For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)
(But from my youth He grew up with me as `with' a father, And from the belly of my mother I am led.)
(But from my youth || He grew up with me as [with] a father, || And from the belly of my mother I am led),
because from my youth the orphan grew up with me as with a father, and I have guided his mother, a widow, from my own mother's womb.
for from my youth he has grown up with me as a father, and from the belly of my mother I have guided her.
(For from my youth he grew up with me as with a father, and I have guided the [widow] from my mother's womb;)
(no, from my youth he grew up with me as with a father, I have guided her from my mother’s womb);
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
From when I was young I was a father to orphans and took care of widows.
(For I was cared for by God as by a father from my earliest days; he was my guide from the body of my mother;)
Nay, from my youth he grew up with me as with a father, and I have been her guide from my mother's womb.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
אַנְחֶֽנָּה to lead H5148 occurs in 39 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּ֣י מִ֭נְּעוּרַי גְּדֵלַ֣נִי כְאָ֑ב וּמִבֶּ֖טֶן אִמִּ֣י אַנְחֶֽנָּה
(No, from my youth he grew up with me as with a father, Her have I guided from my mother's womb);
World English Bible · Public Domain
ὅτι ἐκ νεότης ἐγώ ἐκτρέφω ὡς πατήρ καί ἐκ γαστήρ μήτηρ ἐγώ ὁδηγέω
(for I nourished them as a father from my youth and guided them from my mother's womb.)
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Adam Clarke's Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is nâchâh (“to lead”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 31:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.