Jeremiah 51:40

Hebrew (Westminster Leningrad Codex) Jeremiah 51:40 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 51:40 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/51/40.

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English Translation
I will bring them down like lambs to the slaughter, like rams with male goats.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with male goats.
  • King James Version Public Domain
    I will bring them down like lambs to the slaughter, like rams with he goats.
  • unfoldingWord Literal Text CC BY-SA 4.0
    I will send them down like lambs to the slaughter, like rams with male goats.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with male goats.
  • Berean Standard Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with male goats.
  • Majority Standard Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with male goats.
  • King James Version Public Domain
    I will bring them down like lambs to the slaughter, like rams with he goats.
  • American Standard Version (1901) Public Domain
    I will bring them down like lambs to the slaughter, like rams with he-goats.
  • Revised Version (1885) Public Domain
    I will bring them down like lambs to the slaughter, like rams with he-goats.
  • Geneva Bible (1599) Public Domain
    I wil bring them downe like lambes to the slaughter, and like rams and goates.
  • Douay-Rheims (1899) Public Domain
    I will bring them down like lambs to the slaughter, and like rams with kids.
  • Young's Literal Translation Public Domain
    I cause them to go down as lambs to slaughter, As rams with he-goats.
  • Literal Standard Version CC BY-SA 4.0
    “I cause them to go down as lambs to slaughter, || As rams with male goats.
  • Unlocked Literal Bible CC BY-SA 4.0
    I will send them down like lambs to the slaughter, like rams with male goats.
  • unfoldingWord Literal Text CC BY-SA 4.0
    I will send them down like lambs to the slaughter, like rams with male goats.
  • Darby Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with he-goats.
  • World Messianic Bible Public Domain
    “I will bring them down like lambs to the slaughter, like rams with male goats.
  • Webster's Bible Public Domain
    I will bring them down like lambs to the slaughter, like rams with he-goats.
  • Free Bible Version CC BY-SA 4.0
    I will take them down like lambs to be slaughtered, like rams and goats.
  • Bible in Basic English Public Domain
    I will make them go down to death like lambs, like he-goats together.
  • JPS Tanakh (1917) Public Domain
    I will bring them down like lambs to the slaughter, like rams with he-goats.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is לִטְב֑וֹחַ to slaughter H2873 — appearing just 11 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לִטְב֑וֹחַ to slaughter H2873 occurs in 11 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 1 preposition

Verb forms

  • אֽוֹרִידֵ֖ם Hiphil · Imperfect
  • לִטְב֑וֹחַ Qal · Infinitive Construct

Cross-references

5

Topical passages linked to Jeremiah 51:40 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Jeremiah 50:27 Kill all her bulls; let them go down to the slaughter: woe to them! for their day is come, the time of their visitation.
  • Psalms 37:20 But the wicked shall perish. The enemies of Yahweh shall be like the beauty of the fields. They will vanish-- Vanish like smoke.
  • Psalms 44:22 Yes, for your sake we are killed all day long. We are regarded as sheep for the slaughter.
  • Isaiah 34:6 The sword of Yahweh is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, and a great slaughter in the land of Edom.
  • Ezekiel 39:18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 51:40 Masoretic · Westminster Leningrad Codex

אֽוֹרִידֵ֖ם כְּכָרִ֣ים לִטְב֑וֹחַ כְּאֵילִ֖ים עִם עַתּוּדִֽים

I will bring them down like lambs to the slaughter, like rams with male goats.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    אֶמְסָרִינוּן כְּתוֹרִין לִקְטָלָא כְּדִכְרִין עִם גַדְיָן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 51:40 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 51:40 I will bring them down like lambs to the slaughter, like rams with he goats.

Ver. 40. I will bring them down like lambs to the slaughter.] All that which followeth here to the end of this oration is no less easy than elegant in holding forth the power, justice, and truth of God in fulfilling this prophecy exactly, though serveral years after.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Calvin's Commentaries

This is a comparison different from the former, when the Prophet said that they would be like lions, but as to roaring only. But he now shows how easy would that ruin be when it should please God to destroy the Babylonians. Then as to their cry, they were like lions; but as to the facility of their destruction, they were like lambs led to the slaughter. God does not mean here that they would be endued with so much gentleness as to give themselves up to a voluntary death; but he means, that however strong the Babylonians might have previously been, and however they might have threatened all other nations, they would then be women in courage, and be led to the slaughter as though they were lambs or rams.

This is a comparison which occurs often in the prophets, for sacrifices were then daily made; and then the prophets considered the destruction of the ungodly as a kind of sacrifice; for as sacrifices were offered under the Law as evidences of piety and worship, so when God appears as a judge and takes vengeance on the reprobate, it is the same as though he erected an altar, and thus exhibited an evidence of the worship that is due to him; for his glory and worship is honored, yea, and celebrated by such sacrifices. Then the destruction of all the ungodly, as we have said, may be justly compared to sacrifices; for in such instances the glory of God shines forth, and this is what especially belongs to his worship. It at length follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(40) I will bring them down like lambs to the slaughter . . .—The figure is changed, and the revellers appear as themselves destined to be the victims of the slaughter-house (Jer_48:15; Jer_50:27). As the “bullocks” of Jer_50:27 are the chosen warriors, so the lambs, sheep, he-goats represent the different classes of the population of Babylon (Isa_34:6; Eze_39:18). All alike are given over to the sword.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

40. lambs … rams … he-goats] Cp. Jer_50:27; Isa_34:6.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

The sea is come up upon Babylon,.... A vast army, comparable to the great sea for the multitude thereof, even the army of the Medes and Persians under Cyrus; so the Targum,

"a king with his armies, which are numerous like the waters of the sea, is come up against Babylon:''

she is covered with the multitude of the waves thereof; being surrounded, besieged, surprised, and seized upon by the multitude of soldiers in that army, which poured in upon it unawares. Some think here is a beautiful antithesis, between the inundation of Cyrus's army and the draining of the river Euphrates, by which means he poured in his forces into Babylon.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Lambs ... rams ... he goats - i. e., all classes of the population (see Isa 34:6 note).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

That is, they shall be destroyed before they are aware of it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

I will bring them down, etc. (comp. Isa_34:6 Eze_39:18)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

like lambs Heb. כברים, lambs (and Jonathan renders:) like bulls.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is ṭâbach (“to slaughter”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ṭâbach carries the sense “to slaughter.” How does it shape the verse?
  2. How does Genesis 43:16, which shares the word «to slaughter», read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «אֽוֹרִידֵ֖ם» is a Hiphil Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and John Calvin's Commentaries read this verse. Where do they agree or differ?

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