Jeremiah 49:10

Jer 49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he [is] not.

Ver. 10. I have uncovered his secret places.] Where he had hid himself, or his treasures, those sinews of war.

And he is not,] scil., Any more a state or a people. Time shall triumph over him, so that he shall but live by fame.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Edom became politically extinct after the time of the Romans.

uncovered his secret places--where he hid himself (Jer 49:8) and his treasures (Isa 45:3). I have caused that nothing should be so hidden as that the conqueror should not find it.

brethren--Ammon.

neighbours--the Philistines.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 10. I have made Esau bare] I have stripped him of all defence, and have discovered his hiding-places to his enemies.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

As to the beginning of the verse, the meaning of the Prophet is not obscure; for he means that such would be the destruction of the people of Edom, that they would be spoiled by enemies, that they would become wholly naked. But he speaks in the name of God: Behold, I uncover Esau, and make open his hidden things By hidden things he means treasures, as it is evident from Obadiah. He then says that he would so expose the Idumeans to plunder, that there would be no hidden thing but that their enemies would seize and plunder it. This is the meaning.

He then confirms what I have said, that this plundering would not be like grape-gathering, or theft, or common robbery, because God would altogether empty the Idumeans of all that they had, even of all that they hid in the ground.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

10. Parallel with Oba_1:6, which (as 8; see on Jer_49:7 above) is probably an insertion from this passage, where it fits the context much better; especially if, with mg. we introduce, as we should, the v. by For.

his secret places] the retreats and fastnesses of Edom.

his seed … he is not] For metrical reasons we should shorten this part of the v., reading, e.g. with Co. (who points out that “his seed is spoiled” is inconsistent with Jer_49:11), “he is spoiled and is not.”

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

But I have made Esau bare,.... By the hand of the Chaldeans; stripped him of everything that is valuable; of his cities, castles, villages, people, wealth, and treasure:

I have uncovered his secret places; where either his substance was hid, or his people; these were made known to their enemies, who seized on both:

and he shall not be able to hide himself; even in his deep places, in the caves and dens of the earth, but his enemy shall find him out:

his seed is spoiled, and his brethren, and his neighbours; his children, as the Targum; and his brethren, the Ammonites and Moabites; and his neighbours, the Philistines; or as many as were with him, and belonged unto him:

and he is not: his kingdom is not; he is no more a people and nation, but all destroyed by the sword, or carried captive; or there should be none left of his brethren, and neighbours, and friends, to say to him what follows: "leave thy fatherless children", &c. So Kimchi and Ben Melech say this phrase is in connection with the Jer 49:11.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Secrets, or lurking holes, ver. 8. (Haydock) --- God permits the Chaldeans to plunder all. --- Brethren; Israelites. --- Neighbours; Moab, &c.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

But the Edomites should be left bare; and though they sought to hide themselves in secret places, yet God would there find them out, and there should be no places sufficient to hide them. All their children should be destroyed, and the Moabites their kinsmen, and the Philistines their neighbours, should be ruined as well as they.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

But, etc.; rather, for. The verse gives the reason why the destruction is so complete. "It is I, Jehovah, who made Esau bare," etc. "Esau," i.e. Edom. (Gen_25:30) His seed; i.e. the Edomites. His brethren, or kinsmen; i.e. the Amalekites. (Gen_36:12) His neighbours; i.e. the tribes of Dedan, Terns, and Buz. (Jer_25:23)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

I exposed Heb. חשפתי, uncovered. Cf. “the exposure (מַחְשֹף) of the white” (Gen. 30:37). And you delivered the survivors of Israel in order that no one remain of them, as it is stated: “Neither should you have delivered his survivors” (Obadiah 1:14).

and he could not hide He will seek to hide but will be unable.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.