Ezekiel 18:15

Hebrew (Westminster Leningrad Codex) Ezekiel 18:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ezekiel 18:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ezekiel/18/15.

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English Translation
who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
  • King James Version Public Domain
    That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
  • unfoldingWord Literal Text CC BY-SA 4.0
    That son does not eat upon the mountains, and he does not lift up his eyes to the idols of the house of Israel, and he does not defile his neighbor’s wife, what can be said about him?

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
  • Berean Standard Bible Public Domain
    He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.
  • Majority Standard Bible Public Domain
    He does not eat at the mountain or look to the idols of the house of Israel. He does not defile his neighbor’s wife.
  • King James Version Public Domain
    That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
  • American Standard Version (1901) Public Domain
    that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife,
  • Revised Version (1885) Public Domain
    that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
  • Geneva Bible (1599) Public Domain
    That hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idols of ye house of Israel, nor hath defiled his neighbours wife,
  • Douay-Rheims (1899) Public Domain
    That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:
  • Young's Literal Translation Public Domain
    On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, The wife of his neighbour he hath not defiled,
  • Literal Standard Version CC BY-SA 4.0
    He has not eaten on the mountains, || And he has not lifted up his eyes || To idols of the house of Israel, || He has not defiled his neighbor’s wife,
  • Unlocked Literal Bible CC BY-SA 4.0
    That son does not eat upon the mountains, and he does not lift up his eyes to the idols of the house of Israel, and he does not defile his neighbor's wife, what can be said about him?
  • unfoldingWord Literal Text CC BY-SA 4.0
    That son does not eat upon the mountains, and he does not lift up his eyes to the idols of the house of Israel, and he does not defile his neighbor’s wife, what can be said about him?
  • Darby Bible Public Domain
    -- he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel; he hath not defiled his neighbour's wife,
  • World Messianic Bible Public Domain
    who hasn’t eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife,
  • Webster's Bible Public Domain
    That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife,
  • Free Bible Version CC BY-SA 4.0
    He doesn't go to the pagan shrines in the mountains to eat a religious meal, or worship Israel's idols. He doesn't have sex with someone else's wife.
  • Bible in Basic English Public Domain
    Who has not taken the flesh with the blood for food, or given worship to the images of the children of Israel, and has not had connection with his neighbour's wife,
  • JPS Tanakh (1917) Public Domain
    that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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גִּלּוּלֵ֖י
gillûwl
H1544
“idols of”
Noun, Common, Masculine, Plural, Construct
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Plural
State
Construct
Full BDB Definition

Origin: from H1556

TWOT: 353h

idols
  1. עַל ʻal H5921 “upon” Preposition
  2. הֶֽהָרִים֙ har H2022 “the · mountains” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  3. לֹ֣א lôʼ H3808 “not” Particle, Negative
  4. אָכָ֔ל ʼâkal H398 “to eat” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  5. וְעֵינָיו֙ ʻayin H5869 “and · eyes · his” Conjunction + Noun, Common, Both, Dual, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  6. לֹ֣א lôʼ H3808 “not” Particle, Negative
  7. נָשָׂ֔א nâsâʼ H5375 “to lift” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  8. אֶל ʼêl H413 “to” Preposition
  9. בֵּ֣ית bayith H1004 “house of” Noun, Common, Masculine, Singular, Construct
  10. יִשְׂרָאֵ֑ל Yisrâʼêl H3478 “Israel” Noun, Proper
  11. אֶת ʼêth H853 “-” Particle, Direct Object
  12. אֵ֥שֶׁת ʼishshâh H802 “woman of” Noun, Common, Feminine, Singular, Construct
  13. רֵעֵ֖הוּ rêaʻ H7453 “friend · his” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  14. לֹ֥א lôʼ H3808 “not” Particle, Negative
  15. טִמֵּֽא ṭâmêʼ H2930 “to be unclean” Verb, Piel, Perfect, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

16
words
14
distinct lemmas
Prophets
section

Shared distinctive vocabulary

גִּלּוּלֵ֖י idols H1544 occurs in 45 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 7 nouns
  • 2 prepositions
  • 4 particles

Verb forms

  • אָכָ֔ל Qal · Perfect
  • נָשָׂ֔א Qal · Perfect
  • טִמֵּֽא Piel · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

Hebrew & Septuagint length

In English translation the verse runs 27 words from the Hebrew and 30 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 16 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Ezekiel 18:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Ezekiel 18:6–7 and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity,
  • Ezekiel 18:11–13 and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ezekiel 18:15 Masoretic · Westminster Leningrad Codex

עַל הֶֽהָרִים֙ לֹ֣א אָכָ֔ל וְעֵינָיו֙ לֹ֣א נָשָׂ֔א אֶל גִּלּוּלֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל אֶת אֵ֥שֶׁת רֵעֵ֖הוּ לֹ֥א טִמֵּֽא

who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,

World English Bible · Public Domain

Greek LXX Ezekiel 18:15 Septuagint · lemma form

ἐπί ὁ ὄρος οὐ βιβρώσκω καί ὁ ὀφθαλμός αὐτός οὐ τίθημι εἰς ὁ ἐνθύμημα οἶκος ἰσραήλ καί ὁ γυνή ὁ πλησίον αὐτός οὐ μιαίνω

and if he has not eaten on the mountains, and has not set his eyes on the devices of the house of Israel, and has not defiled his neighbor's wife,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    עַל טוּרַיָא לָא פְלַח לְטַעֲוָתָא וְעֵינוֹהִי לָא זְקַף לְפוּלְחַן טַעֲוַת בֵּית יִשְׂרָאֵל וְיַת אִתַּת חַבְרֵיהּ לָא סָאֵיב:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Ezekiel 18:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Eze 18:15 [That] hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

Ver. 15. That hath not eaten.] See on Eze 18:6.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife. See Gill on Eze 18:6; where the same things are mentioned as here, and in the same order; only that clause, "neither hath come near to a menstruous woman", is here omitted.

; where the same things are mentioned as here, and in the same order; only that clause, "neither hath come near to a menstruous woman", is here omitted.

Ezekiel 18:16

eze 18:16

eze 18:16

eze 18:16Neither hath oppressed any,.... See Gill on Eze 18:7.

hath not withholden the pledge; or, hath not pledged the pledge (h). The meaning is, not that he had not given one, but had not taken one. So the Targum,

"the pledge he hath not taken;''

or, if he did, he did not keep it beyond the time the law directs, but restored it to him whose it was;

neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment. The rest of the verse is the same with Eze 18:7.

(h) "pignus non pignoravit", Vatablus; "pignus non acceperit in pignus", Pagninus; "pignori", Montanus.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ezekiel, in the Prophets, opens this verse with 16 words (14 distinct Hebrew lemmas). Its most distinctive word is gillûwl (“idols”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “idols” (gillûwl) shape what this verse is saying?
  2. Leviticus 26:30 shares the word «idols» with this verse. How do the two illuminate each other?
  3. “not” occurs 3× in this one verse. What is the effect of the repetition?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «אָכָ֔ל» is Qal Perfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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