and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
(though his father has not done any of these things). He eats upon the mountains and he defiles his neighbor’s wife, what can be said about him?
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.
though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife,
and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
Though he doe not all these things, but either hath eaten vpon the mountaines, or defiled his neighbours wife,
Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:
And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,
And he has not done all those, || For he has even eaten on the mountains, || And he has defiled his neighbor’s wife,
(though his father has not done any of these things). He eats upon the mountains and he defiles his neighbor's wife, what can be said about him?
(though his father has not done any of these things). He eats upon the mountains and he defiles his neighbor’s wife, what can be said about him?
and that doeth not any of those [duties], but also hath eaten upon the mountains, and defiled his neighbour's wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor's wife,
even though the father doesn't act like that at all. The son goes to the pagan shrines in the mountains to eat a religious meal. He has sex with someone else's wife.
Who has taken flesh with the blood as food, and has had connection with his neighbour's wife,
whereas he himself had not done any of these things, for he hath even eaten upon the mountains, and defiled his neighbour's wife,
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 23 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Ezekiel 18:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְה֕וּא אֶת כָּל אֵ֖לֶּה לֹ֣א עָשָׂ֑ה כִּ֣י גַ֤ם אֶל הֶֽהָרִים֙ אָכַ֔ל וְאֶת אֵ֥שֶׁת רֵעֵ֖הוּ טִמֵּֽא
and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
World English Bible · Public Domain
ἐν ὁ ὁδός ὁ πατήρ αὐτός ὁ δίκαιος οὐ πορεύομαι ἀλλά καί ἐπί ὁ ὄρος ἐσθίω καί ὁ γυνή ὁ πλησίον αὐτός μιαίνω
who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbor's wife,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְהוּא יַת כָּל אִלֵין לָא עֲבַד אֱלָהֵין בְּטוּרַיָא פְּלַח לְטַעֲוָתָא וְיַת אִתַּת חַבְרֵיהּ סָאֵיב:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Ezekiel, in the Prophets, opens this verse with 15 words (14 distinct Hebrew lemmas). Its most distinctive word is ṭâmêʼ (“to be unclean”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Ezekiel 18:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.