Acts 9:24

Greek (Tischendorf 8th ed.) Acts 9:24 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Acts 9:24 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/acts/9/24.

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but their plot became known to Saul. They watched the gates both day and night that they might kill him,
World English Bible · Public Domain
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  • 1 first appearance in the Greek New Testament
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    but their plot became known to Saul. They watched the gates both day and night that they might kill him,
  • King James Version Public Domain
    But their laying await was known of Saul. And they watched the gates day and night to kill him.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But their plot became known to Saul. But they were even watching the gates both day and night in order to kill him.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    but their plot became known to Saul. They watched the gates both day and night that they might kill him,
  • Berean Standard Bible Public Domain
    but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
  • Majority Standard Bible Public Domain
    but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
  • King James Version Public Domain
    But their laying await was known of Saul. And they watched the gates day and night to kill him.
  • American Standard Version (1901) Public Domain
    but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
  • Revised Version (1885) Public Domain
    but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
  • Geneva Bible (1599) Public Domain
    But their laying awayte was knowen of Saul: nowe they watched the gates day and night, that they might kill him.
  • Douay-Rheims (1899) Public Domain
    But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.
  • Young's Literal Translation Public Domain
    and their counsel against `him' was known to Saul; they were also watching the gates both day and night, that they may kill him,
  • Literal Standard Version CC BY-SA 4.0
    and their counsel against [him] was known to Saul; they were also watching the gates both day and night, that they may kill him,
  • Unlocked Literal Bible CC BY-SA 4.0
    But their plan became known to Saul. They watched the gates day and night in order to kill him.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But their plot became known to Saul. But they were even watching the gates both day and night in order to kill him.
  • Darby Bible Public Domain
    But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;
  • World Messianic Bible Public Domain
    but their plot became known to Saul. They watched the gates both day and night that they might kill him,
  • Webster's Bible Public Domain
    But their laying in wait, was known to Saul. And they watched the gates day and night to kill him.
  • Free Bible Version CC BY-SA 4.0
    but Saul learned of their intentions. Day and night they waited by the city gates looking for the chance to murder him.
  • Bible in Basic English Public Domain
    But Saul got knowledge of their design. And they kept watch day and night on the roads out of the town, so that they might put him to death:
  • Text-Critical English NT CC BY 4.0
    but their plot became known to Saul. They started watching the gates both day and night so that they might kill him.
  • Tyndale New Testament (1534) Public Domain
    But their layinge awayte was knowen of Saul. And they watched at the gates daye and nyght to kyll him.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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ἐπιβουλὴ
epiboulḗ
G1917
“plot”
Noun, Nominative, Singular, Feminine
Part of Speech
Noun
Case
Nominative
Number
Singular
Gender
Feminine
Full Thayer's Definition

Origin: from a presumed compound of G1909 and G1014

TDNT: None

1. a plan formed against one, a plot
  1. ἐγνώσθη ginṓskō G1097 “to know” Verb, Aorist, Passive, Indicative, 3rd person, Singular
  2. δὲ dé G1161 “but” Conjunction
  3. τῷ ho G3588 “the” Article, Dative, Singular, Masculine
  4. Σαύλῳ Saûlos G4569 “Paul” Noun, Dative, Singular, Masculine
  5. ἡ ho G3588 “the” Article, Nominative, Singular, Feminine
  6. αὐτῶν autós G846 “he” Personal pronoun, Genitive, Plural, Masculine
  7. παρετηροῦντο paratēréō G3906 “to watch carefully” Verb, Imperfect, Middle, Indicative, 3rd person, Plural
  8. δὲ dé G1161 “but” Conjunction
  9. καὶ kaí G2532 “and” Conjunction
  10. τὰς ho G3588 “the” Article, Accusative, Plural, Feminine
  11. πύλας pýlē G4439 “gate” Noun, Accusative, Plural, Feminine
  12. ἡμέρας hēméra G2250 “day” Noun, Genitive, Singular, Feminine
  13. τε té G5037 “and” Particle
  14. καὶ kaí G2532 “and” Conjunction
  15. νυκτὸς nýx G3571 “night” Noun, Genitive, Singular, Feminine
  16. ὅπως hópōs G3704 “how” Adverb
  17. αὐτὸν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine
  18. ἀνέλωσιν anairéō G337 “to take away” Verb, Aorist, Active, Subjunctive, 3rd person, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

19
words
14
distinct lemmas
Acts
section

Notable vocabulary

The rarest word here is ἐπιβουλὴ plot G1917 — appearing just 4 times in the whole Greek New Testament.

First appearance in Scripture

This word makes its first canonical appearance in the Greek New Testament here:

  • ἐπιβουλὴ plot G1917

Shared distinctive vocabulary

ἐπιβουλὴ plot G1917 occurs in 4 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

Cross-references

13

Topical passages linked to Acts 9:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Corinthians 11:32 In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
  • Acts 25:3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
  • Acts 20:3 When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
  • Acts 20:19 serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
  • Judges 16:2–3 [It was told] the Gazites, saying, Samson is come here. They compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] until morning light, then we will kill him.
  • Psalms 21:11 For they intended evil against you. They plotted evil against you which cannot succeed.
  • Psalms 37:32–33 The wicked watches the righteous, And seeks to kill him.
  • Acts 9:29–30 preaching boldly in the name of the Lord. He spoke and disputed against the Grecian Jews, but they were seeking to kill him.
  • Acts 14:5–6 When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
  • Acts 17:10–15 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
  • Acts 23:12–21 When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
  • Acts 23:30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
  • Acts 25:11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Acts 9:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Act 9:24. Παρετήρουν, they kept watching) by the assistance of the governor. Comp. 2Co 11:32.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Meyer's Critical & Exegetical Commentary

Heinrich August Wilhelm Meyer

Act_9:24-25. Παρετηροῦντο δὲ καί (see the critical remarks), but they watched also, etc., contains what formed a special addition to the danger mentioned in Act_9:23. The subject is the Jews; they did itand thereby the apparent difference with 2Co_11:33 is removedon the obtained permission or order of the Arabian ethnarch. Comp. 2Co_11:33. More artificial attempts at reconciliation are quite unnecessary. Comp. Wieseler, p. 142.

οἱ μαθηταὶ αὐτοῦ (see the critical remarks), opposed to the Ἰουδαῖοι, Act_9:23. Saul had already gained scholars among the Jews of Damascus; they rescued him from the plot of their fellow Jews (in opposition to de Wettes opinion, that disciples of the apostle were out of the question).

διὰ τοῦ τείχους] through the wall: whether an opening found in it, or the window of a building abutting on the city-wall, may have facilitated the passage. The former is most suited to the mode of expression.

ἐν σπυρίδι] see on Mat_15:37. On the spelling σφυρίδι, attested by C א, see Lobeck, ad Phryn. p. 113.

Meyer — Critical and Exegetical Commentary on the New Testament — English translation by Peter Christie, edited by Frederick Crombie (T&T Clark, 1880) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Act 9:24 . ἐπιβουλὴ : “plot”; N.T. only used in Acts; in three other passages, Act 20:3 ; Act 20:19 , Act 23:30 . It is used in the same sense in LXX, Est 2:22 (for other instances of the word see H. and R.), and frequently in classical Greek. παρετήρουν : if we follow R.V., see critical notes, we have the middle for the active, cf. Luk 14:1 ; Luk 6:7 , Gal 4:10 . There is no contradiction involved with 2Co 11:32 . The ethnarch acted as the instrument of the Jews, at their instigation, or they acted by his permission, or possibly as the Jews were the actual originators of the persecution of Saul, St. Luke for brevity speaks of them as carrying it out, cf. Act 2:23 , Act 28:27 . See to this effect, Blass, Zöckler, Felten, Wendt. τε : if we add καὶ R.V., see critical notes, the two words τε καὶ signify that they not only laid wait for him, but also watched the city gates day and night, to secure the success of their design; “and they watched the gates also,” R.V. In 2Co 11:32 , according to Paul’s own statement, the ethnarch under Aretas the king guarded the walls to prevent his escape. But this seems strange, as Damascus was part of the Roman province of Syria. The difficulty is met by a large number of modern writers by the assumption that Caligula, whose reign began in 37 A.D., gave Damascus to Aretas, to whose predecessors it had belonged (Jos., Ant. , xiii., 5, 2). On the accession of Caligula a great change of policy occurred Antipas, the old foe of Aretas, who was indignant with him for the divorce of his daughter, was shortly after deposed, and his kingdom was added to that of Herod Agrippa, who had already received from the emperor the tetrarchy of Philip and Lysanias (Jos., Ant. , xviii., 6, 10). But this latter grant was one of the first acts of Caligula’s reign, and there is nothing improbable in the supposition that the new ruler should also bestow some gift of territory on the great foe of the Herodian house, who apparently reigned until 40 A.D. Added to this there is the fact that we have no coins of Damascus with the imperial superscription from 34 62 A.D. In 62 63 the image of Nero begins, but there are no coins marked with that of Caligula or Claudius. The latter emperor died in 54 A.D., and in a few years Damascus must have passed again into Roman hands, if the above theory is correct. Certainly this theory is more feasible than that which supposes that Aretas had actually seized Damascus himself in 37 A.D., when upon the death of Tiberius (who had supported Antipas), Vitellius, the governor of Syria, had withdrawn his troops and the expedition which the emperor had despatched against Aretas. But whether this forcible taking possession of the city is placed before, during, or after the expedition of Vitellius, we should expect that it would have met with energetic punishment at the hands of the governor of Syria, but of this there is nontion or trace (P. Ewald), McGiffert, who favours an earlier chronology, and dates Paul’s conversion in 31 or 32 A.D., contends that the flight from Damascus may have occurred as well in the year 35, i.e. , in the reign of Tiberius, as in 38, when no change had taken place in the status of Damascus; the city was subject to Rome, but Aretas may have had control over it, just as Herod had control over Jerusalem. There is at all events no ground for supposing that the term ethnarch denotes that Aretas was only head of the Arabian colony in Damascus (so O. Holtzmann, following Keim, Nösgen, etc.), or that he was only a chance visitor who exercised his authority to the detriment of Paul (Anger); any such suggestion utterly fails to account for the fact that he is represented as guarding Damascus. It has been suggested that the wife of Aretas may well have been a proselyte, but the fact that the Jews of Damascus were both numerous and powerful is quite sufficient to explain the attitude of the governor, Jos., B. J. , ii., 20, 2; vii., 8, 7. See “Aretas” in Hastings’ B.D., and B.D. 2 . McGiffert, Apostolic Age , pp. 164, 165; G. A. Smith, Hist. Geog. , pp. 619, 620; O. Holtzmann, Neutest. Zeitgeschichte , p. 97; Schürer, Jewish People , div. i., vol. ii., p. 356, and div. ii., vol. i., p. 98, E.T.; Real-Encyclopädie für protestant. Theol. (Hauck), i., pp. 795 797, by P. Ewald. See further on the title ἐθνάρχης Schürer, Studien und Kritiken , 1899 (1), which he explains by the conditions of the Nabatean kingdom, in which tribes not cities were concerned the head of such a tribe being actually so called in more than one inscription.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

they watched the gates night and day to kill him--The full extent of his danger appears only from his own account (Co2 11:32): "In Damascus, the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me"; the exasperated Jews having obtained from the governor a military force, the more surely to compass his destruction.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 24. They watched the gates day and night to kill him.] At this time Damascus was under the government of Aretas, king of Arabia, who was now at war with Herod, his son-in-law, who had put away his daughter in order to marry Herodias, his brother Philip's wife. As Herod was supported by the Romans, Saul's enemies might intimate that he was in league with them or Herod; and, as the gates of the city were constantly watched and shut, that no spy might enter, and no fugitive get away, they thought it would be easy to apprehend him; and doubtless got orders for the different officers at the gates to be on the look-out that he might not be permitted to escape.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(24) They watched the gates day and night to kill him.—A somewhat fuller account of this episode in the Apostle’s life is given by him in 2Co_11:32. There we read that the governor—literally, ethnarch—of the city, under Aretas, King of Arabia Petræa, with Petra as his capital, the father of the wife whom Herod Antipas divorced, in order that he might marry Herodias, took an active part in the plot against Paul. On the manner in which Aretas had gained possession of a city which was properly attached to the Roman province of Syria, see Note on Act_9:2. It is noticeable that there are coins of Damascus bearing the names of Augustus and Tiberius, and again of Nero and his successors, but none of those of Caligula and Claudius, who succeeded Tiberius. Caligula, on his accession, reversed the policy of Tiberius, who had been a friend and supporter of Antipas against Aretas, and it is probable that, as in other instances, he created a new principality, or ethnarchy, in favour of Aretas, to whose predecessors Damascus had belonged (Jos. Ant. xiii. 15, § 2). The ethnarch apparently wished to court the favour of the large Jewish population, and, looking on St. Paul as a disturber of the public peace, took measures for his arrest and condemnation. Troops were stationed at each gate of the city in order to prevent his escape.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

24. but their laying await [plot] was known of Saul] Perhaps from the information of some of the Christian disciples, who would be well disposed to Saul by what they had heard of him from Ananias, and who played the part of friends in aiding his escape from Damascus.

And they watched the gates day and night to kill him] The gates were the places to which one fleeing from death would naturally make his way. St Paul says (2Co_11:32) of the circumstances under which this plot was made against his life, that “In Damascus the governor [Ethnarch] of King Aretas kept the city of the Damascenes with a garrison, desirous to apprehend me.” Hence it appears that it was no mere attack made by the Jews resident in Damascus, but they had gained the support of the authorities for the time being. We do not know enough of the history of Syria and Arabia at this period to be able to explain with certainty how an Ethnarch of Aretas, who was king of Arabia Petræa, came to be holding Damascus. But we do know (Joseph. Antiq. xviii. 3. 1–4) that Aretas had been at war with Herod Antipas, Tetrarch of Galilee, who in consequence of his attachment to his brother Philip’s wife, had forsaken his own wife, who was the daughter of Aretas. Herod had appealed to Rome, and been promised the help of the Roman power, but the death of Tiberius (a.d. 37) checked the march of Vitellius, the Roman governor of Syria, into Arabia, and he thereupon returned to Antioch. It may have been that Aretas, encouraged by this withdrawal, had advanced, and in the general confusion had taken possession of Damascus. He had, in a former stage of the war, destroyed the army of Herod; and some of the Jews, who hated Herod, spoke of this destruction of his troops as a Divine judgement for his murder of John the Baptist. We can understand then that the Jews in Damascus might under such circumstances favour Aretas, and in return for their support be aided by his Ethnarch in an attempt on the life of Saul.

Or the occupation of Damascus by Aretas may have been (as Dean Howson suggests) in consequence of the change of policy which took place so widely at the death of Tiberius; and Caligula, in contradiction of what his predecessor had been designing, to crush Aretas, may have put the Arabian king in command of the city of Damascus for a time.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

But their laying await was known of Saul,.... Either by divine revelation, or by some friends, who had got knowledge of it, and gave him information, as in Act 23:16 and they watched the gates night and day to kill him; that is, the Jews, together with the governor of the city, and the garrison of soldiers in it. These all watched at the several gates of the city, night and day, that Saul might not make his escape, and that they might take him, and put him to death.

and they watched the gates night and day to kill him; that is, the Jews, together with the governor of the city, and the garrison of soldiers in it. These all watched at the several gates of the city, night and day, that Saul might not make his escape, and that they might take him, and put him to death.

Acts 9:25

act 9:25

act 9:25

act 9:25Then the disciples took him by night,.... The Alexandrian copy reads, "his disciples"; the disciples of Saul, such as he had been instrumental in making at Damascus: but it is not usual for the saints to be called in Scripture the disciples of any man; therefore the common reading is best, and designs the disciples and followers of Christ; who being concerned for the preservation of so valuable a life, took Saul in the night season,

and let him down by the wall in a basket. Damascus was a walled city; hence we read of the wall of Damascus, Jer 49:27. And the house where Saul was, and which very likely was one of the disciples, was built upon the wall, as the house of Rahab was upon the town wall of Jericho; and as she let down the spies from thence by a cord through the window, Jos 2:15 so the disciples let down Saul in a basket with cords through the window of the house, as appears from Co2 11:33. See Gill on Co2 11:33, no doubt, the disciples were directed by the overruling providence of God, in order to preserve the life of the apostle, who had much work to do for Christ in several parts of the world, and therefore must not fall into the hands of his enemies and die, his time not being yet come; and this shows, that it is lawful to make use of all prudent means and proper methods to prevent the designs of wicked men, and escape out of their hands, and preserve life when in danger; by which means Saul escaped their hands.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

Ver. 24. But their laying await] Some friend likely had advertised him, as a senator of Hala did Brentins, when some had conspired his death, Fuge, fuge, Brenti, cito, citius, citissime. Flee speedily, away for thy life. (Melch. Adam.)

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Albert Barnes' Notes on the Bible

But their laying await - Their counsel; their design.

Was known of Saul - Was made known to him. In what way this was communicated we do not know. This design of the Jews against Saul is referred to in 2Co 11:32-33, where it is said, “In Damascus, the governor under Aretas the king kept the Damascenes with a garrison, desirous to apprehend me; and through a window in a basket was I let down by the wall, and escaped his hands.”

And they watched the gates - Cities were surrounded by high walls, and of course the gates were presumed to be the only places of escape. As they supposed that Saul, apprised of their designs, would make an attempt to escape, they stationed guards at the gates to intercept him. In 2Co 11:32, it is said that the governor kept the city for the purpose of apprehending him. It is possible that the governor might have been a Jew, and one, therefore, who would enter into their views. Or if not a Jew, the Jews who were there might easily represent Saul as an offender, and demand his being secured, and thus a garrison or guard might be furnished them for their purpose. See a similar attempt made by the Jews recorded in Mat 28:14.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Their laying await; the Jews, who stirred up Aretas the king of Damascus against Paul, 2Co 11:32,33; now began those things to be fulfilled, foretold Act 9:16.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

24. Gates—As the only outlets from the city. Paul must have been very closely concealed, as there can be no doubt that the ethnarch or viceroy of Aretas, then master of Damascus, rendered them every aid to apprehend him.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Their plot (ejpiboulh) became known for their laying await was known, A.V; to Saul for of Saul, A.V.; the gates also for the gates, A.V. and T.R.; that they might for to, A.V.; a colon instead of full point at end of verse.

Ver. 25. But for then, A.V.; his disciples for the disciples, A.V. and T.R.; through for by, A.V.; lowering him in for in, A.V. Lowering him, etc. The A.V. gives the sense freely; and combining the verb kaqhkan with the participle calasantev, translates both by the one word "let him down." The by of the A.V. seems preferable to the through of the R.V., as through suggests the idea, which cannot be intended, of making a hole in the wall. The escape of the spies from Jericho, as described in Jos_2:15, was exactly in the same way, except that they had only a rope to descend by, whereas St. Paul had a rope-basket. In the description of his escape given by St. Paul to the Corinthians, (2Co_11:33) he uses the same word for "let down" (ejcalasqhn), tells us he was let down "by the wall," R.V diacouv, with the additional particular that he got out through the window, diadov, and that it was a sarganh, a basket made of ropes (which describes the kind of basket somewhat more accurately than the spuriv here used) in which he was let down (see note on ver. 20). The passage in 2 Corinthians gives us a further interesting account of how the Jews went about to accomplish their purpose of killing Paul. It seems that at this time, either in revolt against the Romans or by permission of Caligula (it is not known certainly which), a certain Aretas, or Hareth, King of Arabia Petrea, included Damascus in his dominions for a time, i.e. through the reigns of Caligula and Claudius. He appointed an ethnarch, who was doubtless a Jew, to rule the large Jewish population according to their Law, and who was the ready tool of the unbelieving Jews, using his power as governor to have the gates kept day and night so as to prevent Saul"s escape. But he that keepeth Israel neither slumbered nor slept, and by his watchful providence Saul escaped from their hands. As regards the R.Y., his disciples for the disciples, Alford adopts the reading labontev de oiJ maqhtain, and holds aujtou of the R.T. to be simply a mistake for aujton, caused by the situation of aujton after labontev. The R.T. cannot be right. "The disciples" is St. Luke"s regular expression for "Christians", (Act_6:1, Act_6:2, 7 9:10, 19, 26 14:22 21:16) and is our Lord"s name for his followers, but is never used by an apostle of his own followers. (see 1Co_1:12, 13 3:4-7)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

They guarded the gates day and night - That is, the governor did, at their request, 2 Cor. xi, 32.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

McGarvey & Pendleton's Commentaries

J. W. McGarvey

See notes on verse 23

J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.

The People's New Testament

B. W. Johnson

24. They watched the gates. “The governor, under Aretas the king, kept the city of the Damascenes with a garrison, desirous to apprehend me” (2 Cor. 11:32).

B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.

Cambridge Greek Testament for Schools and Colleges

24. ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν, but their plot was known to Saul. Perhaps the information was given by some of the Christian disciples, who would be well disposed to him from what they had heard from Ananias. These certainly manifested their zeal towards him in aiding him to make his escape from Damascus.

παρετηροῦντο δὲ καὶ τὰς πύλας, and they watched the gates also. The gates were the places to which one fleeing from death would naturally make his way. St Paul says (2Co 11:32), of the circumstances under which this plot was made against his life, that ‘in Damascus the governor (ὁ ἐθνάρχης) of king Aretas kept the city of the Damascenes with a garrison, desirous to apprehend me.’ Hence it appears that it was no mere attack made by the Jews resident in Damascus, but they had gained the support of the authorities for the time being. We do not know enough of the history of Syria and Arabia at this period to be able to explain with certainty how an ethnarch of Aretas, who was king of Arabia Petræa, came to be holding Damascus. But we do know (Joseph. Ant. XVIII. 3. 1–4) that Aretas had been at war with Herod Antipas, tetrarch of Galilee, who in consequence of his attachment to his brother Philip’s wife, had forsaken his own wife, who was the daughter of Aretas. Herod had appealed to Rome, and had been promised the help of the Roman power, but the death of Tiberius (A.D. 37) checked the march of Vitellius, the Roman governor of Syria, into Arabia, and he thereupon returned to Antioch. It may have been that Aretas, encouraged by this withdrawal, had advanced, and in the general confusion had taken possession of Damascus. He had, in a former stage of the war, destroyed the army of Herod; and some of the Jews, who hated Herod, spake of this destruction of his troops as a divine judgment for his murder of John the Baptist. We can understand then that the Jews in Damascus might under such circumstances favour Aretas, and in return for their support be aided by his ethnarch in an attempt on the life of Saul.

Or the occupation of Damascus by Aretas may have been (as Dean Howson suggests) in consequence of the change of policy which took place so widely at the death of Tiberius; and Caligula, in contradiction of what his predecessor had been designing, to crush Aretas, may have put the Arabian king in command of the city of Damascus for a time.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

24.] In 2Co 11:32, Paul writes, ἐν Δαμασκῷ ὁ ἐθνάρχης Ἀρέτα τοῦ βασιλέως ἐφρούρει τὴν πόλιν Δαμασκηνῶν, πιάσαι με [θέλων]. A somewhat difficult chronological question arises respecting the subordination of Damascus to this Aretas. The city, under Augustus and Tiberius, was attached to the province of Syria: and we have coins of Damascus of both these emperors, and again of Nero and his successors. But we have none of Caligula and Claudius; and the following circumstances seem to point to a change in the rulership of Damascus at the death of Tiberius. There had been for some time war between Aretas, king of Arabia Nabatæa (whose capital was Petra), and Herod Antipas, on account of the divorce by Herod of Aretas’ daughter at the instance of Herodias, and on account of some disputes about their frontiers. A battle was fought, and Herod’s army entirely destroyed (Jos. Antt. xviii. 5. 1). On this Antipas, who was a favourite with Tiberius, sent to Rome for help: and Vitellius, the governor of Syria, was commissioned to march against Aretas, and take him, dead or alive. While on his march, he heard at Jerusalem of the death of Tiberius (March 16, a.d. 37), and πόλεμον ἐκφέρειν οὐκέθʼ ὁμοίως δυνάμενος διὰ τὸ εἰς Γάϊον μεταπεπτωκέναι τὰ πράγματα (Antt. xviii. 5. 3), abandoned his march, and sent his army into their winter quarters, himself returning to Antioch: Antt. ibid. This μεταπεπτωκέναι τὰ πρ. brought about a great change in the situation of Antipas and his enemy. Antipas was soon (a.d. 39) banished to Lyons, and his kingdom given to Agrippa, his foe (Antt. xviii. 7. 2), who had been living in habits of intimacy with the new emperor (xviii. 6. 5). It would be natural that Aretas, who had been grossly injured by Antipas, should, by this change of affairs, be received into favour; and the more so, as there was an old grudge between Vitellius and Antipas, of which Jos. says (Antt. xviii. 4. 5), ἔκρυπτεν ὀργήν, μέχρι δὴ καὶ μετῆλθε, Γαΐου τὴν ἀρχὴν παρειληφότος.

Now in the year 38 Caligula made several changes in the East, granting Ituræa to Soæmus, Lesser Armenia and parts of Arabia to Cotys, the territory of Cotys to Rhæmetalces,—and to Polemon, the son of Polemon, his father’s governments. These facts, coupled with that of no Damascene coins of Caligula and Claudius existing (which might be fortuitous, but acquires force when thus combined), make it probable that about this time Damascus, which belonged to the predecessors of Aretas (Jos. Antt. xiii. 5. 2), was granted to Aretas by Caligula. This would at once solve the difficulty. The other suppositions,—that the Ethnarch (see on 2Co 11:32) was only visiting the city (as if he could then have guarded the city to prevent Paul’s escape),—or that Aretas had seized Damascus on Vitellius giving up the expedition against him (as if a Roman governor or a province would, while waiting for orders from a new emperor, quietly allow one of its chief cities to taken from him), are in the highest degree improbable. The above is taken in substance from Wieseler, Chron. des Apost. Zeitalters, pp. 167-175. His argument from a coin βασιλέως Ἀρέτα φιλέλληνος does not seem conclusive, as it leaves the latter title altogether unaccounted for. It probably (C. and H. i. pp. 101 and 132) belongs to a former Aretas.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

Laying await [επιβουλη] . So rendered by A. V. wherever it occurs, viz., ch. Act 20:3, 19; Act 23:30; but properly changed by Rev., in every case, to plot. "Laying await" refers rather to the execution of the plot than to the plot itself.

Watched. See on Mr 3:2. Imperfect : they were or kept watching, day and night.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Acts, in the Acts, opens this verse with 19 words (14 distinct Greek lemmas). Its most distinctive word is epiboulḗ (“plot”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “plot” (epiboulḗ) shape what this verse is saying?
  2. The word “plot” first appears here in Scripture. What is being introduced at this debut?
  3. Acts 20:3 shares the word «plot» with this verse. How do the two illuminate each other?
  4. “the” occurs 3× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently. What is at stake in choosing one wording over another?
  6. Reading how Bengel's Gnomon and Meyer's Critical & Exegetical Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 10 words in this verse.
  • “the” occurs 3× in this single verse.
  • 14 distinct Greek lemmas span 19 words in this verse.

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