Acts 9:24
Greek (Tischendorf 8th ed.) Acts 9:24 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.but their plot became known to Saul. They watched the gates both day and night that they might kill him,
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
but their plot became known to Saul. They watched the gates both day and night that they might kill him,
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King James Version Public Domain
But their laying await was known of Saul. And they watched the gates day and night to kill him.
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unfoldingWord Literal Text CC BY-SA 4.0
But their plot became known to Saul. But they were even watching the gates both day and night in order to kill him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
but their plot became known to Saul. They watched the gates both day and night that they might kill him,
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Berean Standard Bible Public Domain
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
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Majority Standard Bible Public Domain
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
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King James Version Public Domain
But their laying await was known of Saul. And they watched the gates day and night to kill him.
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American Standard Version (1901) Public Domain
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
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Revised Version (1885) Public Domain
but their plot became known to Saul. And they watched the gates also day and night that they might kill him:
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Geneva Bible (1599) Public Domain
But their laying awayte was knowen of Saul: nowe they watched the gates day and night, that they might kill him.
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Douay-Rheims (1899) Public Domain
But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.
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Young's Literal Translation Public Domain
and their counsel against `him' was known to Saul; they were also watching the gates both day and night, that they may kill him,
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Literal Standard Version CC BY-SA 4.0
and their counsel against [him] was known to Saul; they were also watching the gates both day and night, that they may kill him,
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Unlocked Literal Bible CC BY-SA 4.0
But their plan became known to Saul. They watched the gates day and night in order to kill him.
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unfoldingWord Literal Text CC BY-SA 4.0
But their plot became known to Saul. But they were even watching the gates both day and night in order to kill him.
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Darby Bible Public Domain
But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;
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World Messianic Bible Public Domain
but their plot became known to Saul. They watched the gates both day and night that they might kill him,
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Webster's Bible Public Domain
But their laying in wait, was known to Saul. And they watched the gates day and night to kill him.
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Free Bible Version CC BY-SA 4.0
but Saul learned of their intentions. Day and night they waited by the city gates looking for the chance to murder him.
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Bible in Basic English Public Domain
But Saul got knowledge of their design. And they kept watch day and night on the roads out of the town, so that they might put him to death:
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Text-Critical English NT CC BY 4.0
but their plot became known to Saul. They started watching the gates both day and night so that they might kill him.
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Tyndale New Testament (1534) Public Domain
But their layinge awayte was knowen of Saul. And they watched at the gates daye and nyght to kyll him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 4× in the Greek New Testament
- First appears here
- Part of Speech
- Noun
- Case
- Nominative
- Number
- Singular
- Gender
- Feminine
Full Thayer's Definition
- ἐγνώσθη ginṓskō G1097 “to know” Verb, Aorist, Passive, Indicative, 3rd person, Singular
- δὲ dé G1161 “but” Conjunction
- τῷ ho G3588 “the” Article, Dative, Singular, Masculine
- Σαύλῳ Saûlos G4569 “Paul” Noun, Dative, Singular, Masculine
- ἡ ho G3588 “the” Article, Nominative, Singular, Feminine
- ἐπιβουλὴ epiboulḗ G1917 “plot” Noun, Nominative, Singular, Feminine
- αὐτῶν autós G846 “he” Personal pronoun, Genitive, Plural, Masculine
- παρετηροῦντο paratēréō G3906 “to watch carefully” Verb, Imperfect, Middle, Indicative, 3rd person, Plural
- δὲ dé G1161 “but” Conjunction
- καὶ kaí G2532 “and” Conjunction
- τὰς ho G3588 “the” Article, Accusative, Plural, Feminine
- πύλας pýlē G4439 “gate” Noun, Accusative, Plural, Feminine
- ἡμέρας hēméra G2250 “day” Noun, Genitive, Singular, Feminine
- τε té G5037 “and” Particle
- καὶ kaí G2532 “and” Conjunction
- νυκτὸς nýx G3571 “night” Noun, Genitive, Singular, Feminine
- ὅπως hópōs G3704 “how” Adverb
- αὐτὸν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine
- ἀνέλωσιν anairéō G337 “to take away” Verb, Aorist, Active, Subjunctive, 3rd person, Plural
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 19
- words
- 14
- distinct lemmas
- Acts
- section
Notable vocabulary
The rarest word here is ἐπιβουλὴ plot G1917 — appearing just 4 times in the whole Greek New Testament.
First appearance in Scripture
This word makes its first canonical appearance in the Greek New Testament here:
- ἐπιβουλὴ plot G1917
Shared distinctive vocabulary
ἐπιβουλὴ plot G1917 occurs in 4 verses of the Greek New Testament. Also found in:
Cross-references
13Topical passages linked to Acts 9:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- 2 Corinthians 11:32 In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
- Acts 25:3 asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
- Acts 20:3 When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
- Acts 20:19 serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
- Judges 16:2–3 [It was told] the Gazites, saying, Samson is come here. They compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, [Let be] until morning light, then we will kill him.
- Psalms 21:11 For they intended evil against you. They plotted evil against you which cannot succeed.
- Psalms 37:32–33 The wicked watches the righteous, And seeks to kill him.
- Acts 9:29–30 preaching boldly in the name of the Lord. He spoke and disputed against the Grecian Jews, but they were seeking to kill him.
- Acts 14:5–6 When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
- Acts 17:10–15 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
- Acts 23:12–21 When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
- Acts 23:30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
- Acts 25:11 For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Acts, in the Acts, opens this verse with 19 words (14 distinct Greek lemmas). Its most distinctive word is epiboulḗ (“plot”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- How does “plot” (epiboulḗ) shape what this verse is saying?
- The word “plot” first appears here in Scripture. What is being introduced at this debut?
- Acts 20:3 shares the word «plot» with this verse. How do the two illuminate each other?
- “the” occurs 3× in this one verse. What is the effect of the repetition?
- These translations render this verse differently. What is at stake in choosing one wording over another?
- Reading how Bengel's Gnomon and Meyer's Critical & Exegetical Commentary read this verse, where do the two commentators agree and where do they part?
Things to notice
- 1 word makes its first canonical appearance in Scripture here.
- These translations choose different wording for 10 words in this verse.
- “the” occurs 3× in this single verse.
- 14 distinct Greek lemmas span 19 words in this verse.
Commentary
Notes on Acts 9:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Bengel's Gnomon
Johann Albrecht Bengel
Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.
Meyer's Critical & Exegetical Commentary
Heinrich August Wilhelm Meyer
Meyer — Critical and Exegetical Commentary on the New Testament — English translation by Peter Christie, edited by Frederick Crombie (T&T Clark, 1880) — public domain. Text from a community e-Sword module.
Expositor's Greek Testament
ed. W. Robertson Nicoll
The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
McGarvey & Pendleton's Commentaries
J. W. McGarvey
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
The People's New Testament
B. W. Johnson
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Cambridge Greek Testament for Schools and Colleges
Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.
Alford’s Greek Testament
Henry Alford
Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.
Vincent's Word Studies in the New Testament
Marvin R. Vincent
Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.