So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
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So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
And Abner came to David Hebron, and with him 20 men. And David made a feast for Abner and for the men who with him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
When Abner and twenty of his men came to David at Hebron, David held a feast for them.
When Abner and twenty of his men came to David at Hebron, David held a feast for them.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
So Abner came to Dauid to Hebron, hauing twentie men with him, and Dauid made a feast vnto Abner, and to the men that were with him.
And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.
and Abner cometh in unto David, to Hebron, and with him twenty men, and David maketh for Abner, and for the men who `are' with him, a banquet.
and Abner comes to David, to Hebron, and twenty men [are] with him, and David makes a banquet for Abner and for the men who [are] with him.
When Abner and twenty of his men arrived in Hebron to see David, David had a feast prepared for them.
And Abner came to David Hebron, and with him 20 men. And David made a feast for Abner and for the men who with him.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a repast.
So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
So Abner came to David in Hebron, and twenty men with him: and David made Abner and the men that were with him, a feast.
Abner came with twenty of his men to see David at Hebron, and David prepared a feast for them.
So Abner, with twenty men, came to Hebron, to David. And David made a feast for Abner and the men who were with him.
So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
מִשְׁתֶּֽה feast H4960 occurs in 43 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 24 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 3:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּבֹ֨א אַבְנֵ֤ר אֶל דָּוִד֙ חֶבְר֔וֹן וְאִתּ֖וֹ עֶשְׂרִ֣ים אֲנָשִׁ֑ים וַיַּ֨עַשׂ דָּוִ֧ד לְאַבְנֵ֛ר וְלַאֲנָשִׁ֥ים אֲשֶׁר אִתּ֖וֹ מִשְׁתֶּֽה
So Abner came to David to Hebron, and twenty men with him. David made Abner and the men who were with him a feast.
World English Bible · Public Domain
καί ἔρχομαι αβεννηρ πρός δαυίδ εἰς χεβρων καί μετά αὐτός εἴκοσι ἀνήρ καί ποιέω δαυίδ ὁ αβεννηρ καί ὁ ἀνήρ ὁ μετά αὐτός πότος
And Abenner came to David to Chebron, and with him twenty men: and David made for Abenner and his men with him a banquet of wine.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲתָא אַבְנֵר לְוַת דָוִד לְחֶבְרוֹן וְעִמֵיהּ עַסְרִין גַבְרַיָא וַעֲבַד דָוִד לְאַבְנֵר וּלְגַבְרַיָא דְעִמֵיהּ מִשְׁתַּיָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 15 words (11 distinct Hebrew lemmas). Its most distinctive word is mishteh (“feast”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 3:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.