Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
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Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Also on Judah was the hand of God to give them one heart to do the command of the king and the chiefs by the word of Yahweh.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.
Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.
And the hand of God was in Iudah, so that he gaue them one heart to doe the commandement of the King, and of the rulers, according to the worde of the Lord.
Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.
Also, in Judah hath the hand of God been to give to them one heart to do the command of the king and of the heads, in the matter of Jehovah;
Also, in Judah the hand of God has been to give one heart to them to do the command of the king and of the heads in the matter of YHWH;
The hand of God also came on Judah, to give them one heart, to carry out the command of the king and leaders by the word of Yahweh.
Also on Judah was the hand of God to give them one heart to do the command of the king and the chiefs by the word of Yahweh.
The hand of God was also upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of Jehovah.
Also the hand of God came on Judah to give them one heart, to do the commandment of the king and of the princes by the LORD’s word.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
At this time the power of God was helping the people in Judah to all have the same desire to follow the orders of the king and his officials, as indicated by the word of the Lord.
And in Judah the power of God gave them one heart to do the orders of the king and the captains, which were taken as the word of the Lord.
Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 29 words from the Hebrew and 34 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 30:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
גַּ֣ם בִּיהוּדָ֗ה הָֽיְתָה֙ יַ֣ד הָאֱלֹהִ֔ים לָתֵ֥ת לָהֶ֖ם לֵ֣ב אֶחָ֑ד לַעֲשׂ֞וֹת מִצְוַ֥ת הַמֶּ֛לֶךְ וְהַשָּׂרִ֖ים בִּדְבַ֥ר יְהוָֽה
Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
World English Bible · Public Domain
καί ἐν ἰουδά γίγνομαι χείρ κύριος δίδωμι αὐτός καρδία εἷς ἔρχομαι ὁ ποιέω κατά ὁ πρόσταγμα ὁ βασιλεύς καί ὁ ἄρχων ἐν λόγος κύριος
And the hand of the Lord was present to give them one heart to come, to do according to the commands of the king and of the princes, by the word of the Lord.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 15 words (14 distinct Hebrew lemmas). Its most distinctive word is mitsvâh (“commandment”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 30:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.