Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 532 verses · 39% of matching verses · 0.8× baseline
• Acts 220 verses · 16% of matching verses · 1.3× baseline ▲
• Pauline Epistles 362 verses · 27% of matching verses · 1.0× baseline
• General Epistles 162 verses · 12% of matching verses · 1.3× baseline ▲
• Revelation 72 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 1,348 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• Romans
• Romans 5:14 ὅς Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
• Romans 6:2 οἵτινες May it never be! We who died to sin, how could we live in it any longer?
• Romans 6:10 ὃ For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
• Romans 6:16 ᾧ Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
• Romans 6:17 ὃν But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
• Romans 6:21 οἷς What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
• Romans 7:6 ᾧ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
• Romans 7:15 ὃ For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
• Romans 7:16 ὃ But if what I don't desire, that I do, I consent to the law that it is good.
• Romans 7:19 ὃ For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
• Romans 7:20 ὃ But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
• Romans 8:3 ᾧ For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
• Romans 8:15 ᾧ For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
• Romans 8:24 ὃ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
• Romans 8:25 ὃ But if we hope for that which we don't see, we wait for it with patience.
• Romans 8:29 οὓς For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
• Romans 8:30 οὓς Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
• Romans 8:32 ὅς He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
• Romans 8:34 ὃς Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
• Romans 9:4 ὧν οἵτινές who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
• Romans 9:5 ὧν of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
• Romans 9:15 ὃν For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
• Romans 9:18 ὃν So then, he has mercy on whom he desires, and he hardens whom he desires.
• Romans 9:21 ὃ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
• Romans 9:23 ἃ and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
• Romans 9:24 οὓς us, whom he also called, not from the Jews only, but also from the Gentiles?
• Romans 10:8 ὃ But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
• Romans 10:13 ὃς For, "Whoever will call on the name of the Lord will be saved."
• Romans 10:14 ὃν οὗ How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
• Romans 11:2 ὃν God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: