Morphology search results

Where these forms appear

Counts are distinct verses.

• Gospels 3,529 verses · 49% of matching verses · 1.0× baseline
• Acts 930 verses · 13% of matching verses · 1.0× baseline
• Pauline Epistles 1,747 verses · 24% of matching verses · 0.9× baseline
• General Epistles 651 verses · 9% of matching verses · 1.0× baseline
• Revelation 381 verses · 5% of matching verses · 1.0× baseline

“Baseline” compares each section’s share of the 7,238 matching verses to that section’s share of the New Testament by verse count. Above 1× means this form is more concentrated here than in the text overall; below 1×, less. Counts are distinct verses in the Tischendorf Greek text.

Verse text shown in the World English Bible for context. Each match’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment.

• John
• John 19:13 οὖν καὶ δὲ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
• John 19:14 δὲ καὶ Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
• John 19:15 οὖν They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
• John 19:16 οὖν ἵνα So then he delivered him to them to be crucified. So they took Jesus and led him away.
• John 19:17 καὶ He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
• John 19:18 καὶ δὲ where they crucified him, and with him two others, on either side one, and Jesus in the middle.
• John 19:19 δὲ καὶ Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
• John 19:20 οὖν ὅτι καὶ Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
• John 19:21 οὖν ἀλλ’ ὅτι The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
• John 19:23 οὖν καὶ δὲ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
• John 19:24 οὖν ἀλλὰ ἵνα καὶ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
• John 19:25 δὲ καὶ But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
• John 19:26 οὖν καὶ Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
• John 19:27 καὶ Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
• John 19:28 ὅτι ἵνα After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
• John 19:29 οὖν Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
• John 19:30 οὖν καὶ When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
• John 19:31 οὖν ἐπεὶ ἵνα γὰρ καὶ Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
• John 19:32 οὖν καὶ Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
• John 19:33 δὲ but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
• John 19:34 ἀλλ’ καὶ However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
• John 19:35 καὶ ὅτι ἵνα He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
• John 19:36 γὰρ ἵνα For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
• John 19:37 καὶ Again another Scripture says, "They will look on him whom they pierced."
• John 19:38 δὲ ἵνα καὶ οὖν After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
• John 19:39 δὲ καὶ Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.
• John 19:40 οὖν καὶ So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
• John 19:41 δὲ καὶ Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.
• John 19:42 οὖν ὅτι Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
• John 20:1 δὲ καὶ Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.