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חַנָּה

Hannah

BDB lists 2 entries for ‘Hannah’ fuller range ↓

H2584 Strong's Hebrew
Channâh Transliteration
/khan-naw'/ Pronunciation
Usage in the Hebrew Bible 13 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“Hannah” is the headline sense of the Hebrew name חנה (Channâh). It clusters heavily in 1 Samuel, which alone accounts for 100% of its uses. It turns up in 11 verses across 1 book, an uncommon footprint. Its earliest occurrence is 1 Samuel 1:2. For the data behind this summary, explore 11-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
Hannah
Modern gloss
Hannah
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H2584 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

11
distinct verses
The word appears in 11 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
1 Samuel 1:2
first appearance
The earliest occurrence is in 1 Samuel 1:2.
1 Samuel 2:21
last appearance
The latest occurrence is in 1 Samuel 2:21.
#2,001
by frequency
Top 2500 most frequent Hebrew words (rank 2,001 of 8,640 Hebrew words by occurrence).

View all 11 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 11 · 100%
  • Wisdom 0 · 0%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 11 distinct verses.

  • Prophets (Nevi'im) 11 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Hannah 10×
  • American Standard Version: Hannah 9×
  • Berean Standard Bible: Hannah 11×
  • unfoldingWord Literal Text: Hannah 11×

King James Version Public Domain

Renders H2584 across 13 tagged occurrences — most commonly:

  • “Hannah” 10×

Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H2584 across 13 tagged occurrences — most commonly:

  • “Hannah” 9×

Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H2584 across 13 tagged occurrences — most commonly:

  • “Hannah” 11×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H2584 across 13 tagged occurrences — most commonly:

  • “Hannah” 11×

Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. Hannah = "grace"
  2. the mother of Samuel, one of the wives of Elkanah

Word origin

n.pr.f. 𝔊 Ἄννα (cf. Nab. חנה EutNo. 20), mother of Samuel 1 S 1:2(×2), 5(×2), 8, 9, 13, 15, 19, 20, 22; 2:1, 21.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from חנן (chânan) (H2603) — to be gracious.

Part of speech: Proper Name Feminine


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

חָנָה

  • , v. חני

חני

  • [to be covered, surrounded,] to encamp, rest. Num. R. s. 11 (ref. to ויחנך, Num. VI, 25) יַחֲנֶה ד׳ אצלך the Lord have His tent with thee. Lam. R. introd. (R. Naḥm.) (ref. to Is. XXIX, 1) שח׳ בה וכ׳ where David (lawfully) resided, v. חַנְיָיא. Ib. (R. Alex. 1) נוסעים … וחוֹנִים וכ׳ they moved in discord and encamped in discord; Mekh. Yithro, Baḥod., s. 1; Lev. R. s. 9; a. fr.—Apocop. form: חָן (as if from חון). Midr. Till. to Ps. LXXVIII, 47 (play on ב̇ח̇נ̇מ̇ל ib.) ב̇א ח̇ן̇ מ̇ל̇ he (the locust) came, encamped, cut; (Tanḥ. Vaëra 14 בא נ"ח מ"ל; Ex. R. s. 12 interpol. from Midr. Till. l. c.: נח). e.g. Numbers 6:25
    • to cause to rest. Fut. apocop. יַחַן. Y. Taan. III, 66ᶜ (play on י̇ח̇נ̇יף̇, Num. XXXV, 33) הדם י̇ח̇ן אף̇ וכ׳ bloodshed causes the anger (of the Lord) to rest upon the ground (rain being withheld); Sifré Num. 161, Yalk. ib. 788 יחון (corr. acc.). e.g. Numbers 35:33

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 9 distinct written forms H2584 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
חַנָּ֔ה Noun, Proper 1 Samuel 1:2 3
חַנָּה֙ Noun, Proper 1 Samuel 1:5 3
וְ/חַנָּ֖ה Noun, Proper 1 Samuel 1:22 1
וְ/חַנָּ֗ה Noun, Proper 1 Samuel 1:13 1
וּ/לְ/חַנָּ֕ה Noun, Proper 1 Samuel 1:5 1
וּ/לְ/חַנָּ֖ה Noun, Proper 1 Samuel 1:2 1
חַנָּ֖ה Noun, Proper 1 Samuel 1:20 1
חַנָּ֣ה Noun, Proper 1 Samuel 1:19 1
חַנָּ֤ה Noun, Proper 1 Samuel 1:15 1

Same root — word family

Other BDB entries built from the same root as H2584, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 18 — not the complete family. 8 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Bible dictionary

Public-domain dictionary articles matched to this entry by name (Hannah). A biblical name can be shared by more than one person or place, so an article may treat several.

Easton's Bible Dictionary · M. G. Easton, 1897

Favour, grace, one of the wives of Elkanah the Levite, and the mother of Samuel (1 Sam. 1; 2). Her home was at Ramathaim-zophim, whence she was wont every year to go to Shiloh, where the tabernacle had been pitched by Joshua, to attend the offering of sacrifices there according to the law (Ex. 23:15; 34:18; Deut. 16:16), probably at the feast of the Passover (comp. Ex. 13:10). On occasion of one of these "yearly" visits, being grieved by reason of Peninnah's conduct toward her, she went forth alone, and kneeling before the Lord at the sanctuary she prayed inaudibly. Eli the high priest, who sat at the entrance to the holy place, observed her, and misunderstanding her character he harshly condemned her conduct (1 Sam. 1:14-16). After hearing her explanation he retracted his injurious charge and said to her, "Go in peace: and the God of Israel grant thee thy petition." Perhaps the story of the wife of Manoah was not unknown to her. Thereafter Elkanah and his family retired to their quiet home, and there, before another Passover, Hannah gave birth to a son, whom, in grateful memory of the Lord's goodness, she called Samuel, i.e., "heard of God." After the child was weaned (probably in his third year) she brought him to Shiloh into the house of the Lord, and said to Eli the aged priest, "Oh my lord, I am the woman that stood by thee here, praying unto the Lord. For this child I prayed; and the Lord hath given me my petition which I asked of him: therefore I also have granted him to the Lord; as long as he liveth he is granted to the Lord" (1 Sam. 1:27, 28, R.V.). Her gladness of heart then found vent in that remarkable prophetic song (2:1-10; comp. Luke 1:46-55) which contains the first designation of the Messiah under that name (1 Sam. 2:10, "Annointed" = "Messiah"). And so Samuel and his parents parted. He was left at Shiloh to minister "before the Lord." And each year, when they came up to Shiloh, Hannah brought to her absent child "a little coat" (Heb. meil, a term used to denote the "robe" of the ephod worn by the high priest, Ex. 28:31), a priestly robe, a long upper tunic (1 Chr. 15:27), in which to minister in the tabernacle (1 Sam. 2:19; 15:27; Job 2:12). "And the child Samuel grew before the Lord." After Samuel, Hannah had three sons and two daughters.

Smith's Bible Dictionary · William Smith, 1863

(grace), one of the wives of Elkanah, and mother of Samuel. 1Sam 1,2 (B.C. 1141.) A hymn of thanks giving for the birth of her son is in the highest order of prophetic poetry, its resemblance to that of the Virgin Mary comp. (1 Samuel 2:1-10) with Luke 1:46-55 See also (Psalms 113:1) ... has been noticed.

Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869

gracious; merciful; he that gives

Classic public-domain reference works; full attribution on Sources.


Septuagint verse parallels

This word appears in 11 verses that also exist in the Greek Old Testament (Septuagint), out of the 11 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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