וַיֶּ֣פֶר אֶת עַמּ֣וֹ מְאֹ֑ד וַ֝יַּֽעֲצִמֵהוּ מִצָּרָֽיו
He increased his people greatly, And made them stronger than their adversaries.
World English Bible · Public Domain
He increased his people greatly, And made them stronger than their adversaries.
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He increased his people greatly, And made them stronger than their adversaries.
And he increased his people greatly; and made them stronger than their enemies.
He made his people very fruitful, and he made him stronger than his enemies.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He increased his people greatly, And made them stronger than their adversaries.
And the LORD made His people very fruitful, more numerous than their foes,
And the LORD made His people very fruitful, more numerous than their foes,
And he increased his people greatly; and made them stronger than their enemies.
And he increased his people greatly, And made them stronger than their adversaries.
And he increased his people greatly, and made them stronger than their adversaries.
And he increased his people exceedingly, and made them stronger then their oppressours.
And he increased his people exceedingly: and strengthened them over their enemies,
And He maketh His people very fruitful, And maketh it mightier than its adversaries.
And He makes His people very fruitful, || And makes it mightier than its adversaries.
Yahweh made his people fruitful, and made them stronger than their enemies.
He made his people very fruitful, and he made him stronger than his enemies.
And he made his people exceeding fruitful, and made them mightier than their oppressors.
He increased his people greatly, and made them stronger than their adversaries.
And he increased his people greatly; and made them stronger than their enemies.
The Lord made his people more fertile and more powerful than their enemies.
And his people were greatly increased, and became stronger than those who were against them.
And He increased His people greatly, and made them too mighty for their adversaries.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וַ֝יַּֽעֲצִמֵהוּ to be mighty H6105 — appearing just 20 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וַ֝יַּֽעֲצִמֵהוּ to be mighty H6105 occurs in 20 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Psalms 105:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
You’re reading Greek Psalm 104 (Hebrew Psalm 105). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֶּ֣פֶר אֶת עַמּ֣וֹ מְאֹ֑ד וַ֝יַּֽעֲצִמֵהוּ מִצָּרָֽיו
He increased his people greatly, And made them stronger than their adversaries.
World English Bible · Public Domain
καί αὐξάνω ὁ λαός αὐτός σφόδρα καί κραταίοω αὐτός ὑπέρ ὁ ἐχθρός αὐτός
And he increased his people greatly, and made them stronger than their enemies.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is ʻâtsam (“to be mighty”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Psalms 105:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
J. A. Alexander on Psalms
Joseph Addison Alexander
Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.
John Calvin's Commentaries
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Treasury of David
Charles H. Spurgeon
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.