Proverbs 30:23

Hebrew (Westminster Leningrad Codex) Proverbs 30:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 30:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/30/23.

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English Translation
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For an unloved woman when she is married; And a handmaid who is heir to her mistress.
  • King James Version Public Domain
    For an odious woman when she is married; and an handmaid that is heir to her mistress.
  • unfoldingWord Literal Text CC BY-SA 4.0
    under a hated woman when she is married and a female servant when she dispossesses her mistress.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For an unloved woman when she is married; And a handmaid who is heir to her mistress.
  • Berean Standard Bible Public Domain
    an unloved woman who marries, and a maidservant who supplants her mistress.
  • Majority Standard Bible Public Domain
    an unloved woman who marries, and a maidservant who supplants her mistress.
  • King James Version Public Domain
    For an odious woman when she is married; and an handmaid that is heir to her mistress.
  • American Standard Version (1901) Public Domain
    For an odious woman when she is married; And a handmaid that is heir to her mistress.
  • Revised Version (1885) Public Domain
    For an odious woman when she is married; and an handmaid that is heir to her mistress.
  • Geneva Bible (1599) Public Domain
    For the hatefull woman, when she is married, and for a handmaid that is heire to her mistres.
  • Douay-Rheims (1899) Public Domain
    By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.
  • Young's Literal Translation Public Domain
    For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.
  • Literal Standard Version CC BY-SA 4.0
    For a hated one when she rules, || And a maidservant when she succeeds her mistress.
  • Unlocked Literal Bible CC BY-SA 4.0
    a hated woman when she marries; and a maid when she takes the place of her mistress.
  • unfoldingWord Literal Text CC BY-SA 4.0
    under a hated woman when she is married and a female servant when she dispossesses her mistress.
  • Darby Bible Public Domain
    under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.
  • World Messianic Bible Public Domain
    for an unloved woman when she is married, and a servant who is heir to her mistress.
  • Webster's Bible Public Domain
    For an odious woman when she is married; and a handmaid that is heir to her mistress.
  • Free Bible Version CC BY-SA 4.0
    an unbearable woman getting married, and a maidservant taking her mistress's place.
  • Bible in Basic English Public Domain
    A hated woman when she is married; and a servant-girl who takes the place of her master's wife.
  • JPS Tanakh (1917) Public Domain
    For an odious woman when she is married; and a handmaid that is heir to her mistress.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is גְּבִרְתָּֽהּ queen H1404 — appearing just 9 times in the whole Hebrew Bible.

Shared distinctive vocabulary

גְּבִרְתָּֽהּ queen H1404 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 1 preposition
  • 2 conjunctions

Verb forms

  • שְׂ֭נוּאָה Qal · Participle Passive
  • תִבָּעֵ֑ל Niphal · Imperfect
  • תִירַ֥שׁ Qal · Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • כִּ֣י that H3588 ×2

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Proverbs 30:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Proverbs 21:19 It is better to dwell in a desert land, Than with a contentious and fretful woman.
  • Proverbs 27:15 A continual dropping on a rainy day And a contentious wife are alike:
  • Proverbs 21:9 It is better to dwell in the corner of the housetop, Than to share a house with a contentious woman.
  • Proverbs 29:21 He who pampers his servant from youth Will have him become a son in the end.
  • Proverbs 19:13 A foolish son is the calamity of his father. A wife's quarrels are a continual dripping.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 30:23 Masoretic · Westminster Leningrad Codex

תַּ֣חַת שְׂ֭נוּאָה כִּ֣י תִבָּעֵ֑ל וְ֝שִׁפְחָ֗ה כִּֽי תִירַ֥שׁ גְּבִרְתָּֽהּ

For an unloved woman when she is married; And a handmaid who is heir to her mistress.

World English Bible · Public Domain

Greek LXX Proverbs 30:23 Septuagint · lemma form

καί οἰκέτις ἐάν ἐκβάλλω ὁ ἑαυτοῦ κυρία καί μισητός γυνή ἐάν τυγχάνω ἀνήρ ἀγαθός

or if a maidservant should cast out her own mistress; and if a hateful woman should marry a good man.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 30:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 30:23 For an odious [woman] when she is married; and an handmaid that is heir to her mistress.

Ver. 23. For an odious woman when she is married.] Such a one was Peninnah, who vexed good Hannah, "to make her to thunder," as the original hath it. {a} Such was Jezebel, Herodias, Messalina, wife to the Emperor Claudias, who was her agent to effect her sinful purposes, and her patient to sustain her lewd conditions. She compelled also other Roman ladies to be as lewd as herself, and those that would not she hated, and banished them from the court. {b}

And an handmaid that is heir to her mistress.] That succeeds her in the marriage bed; her good and her blood will rise together, as we see in Hagar. Hence that counsel of the Greek poet:

“Mηποτε δουλευσασα γυνη δεσποινα γενοιτο”

“Never make thy maid thy mistress.”

Such hens will be apt to crow, such wives to breed disturbance in the family.

{a} 1Sa 1:6.

{b} Dio in Claudio.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Which is married to her master after the death of her mistress.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

heir . . . mistress--that is, takes her place as a wife (Gen 16:4).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(23) For an odious woman when she is married.—She pays off, with interest, the slights which she had formerly to endure from her married friends.

An handmaid that is heir to her mistress, and who is nervously anxious to preserve her newly-acquired dignity.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23. odious] Lit. hated, as in Deu_21:15; Isa_60:15. Her disposition is such as always to secure for her aversion and dislike.

when she is married] and so has both power and opportunity, which she lacked before, to display her true character, and cause misery. See Pro_21:9; Pro_21:19, Pro_27:15.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For an odious woman, when she is married,.... Odious for her person, her ugliness, and the deformity of her body; or rather for the ill qualities of her mind, which, while single, she endeavours to conceal, but, being married, hides them no longer; but becomes imperious, proud, scornful, and malicious, and behaves in an ill natured way to her husband and all about her, to such a degree, that there is no bearing the place where she is;

and an handmaid, that is heir to her mistress; that has got so much into her affections that she leaves all she has to her when she dies, which makes her insufferably proud and vain; or she marries her master after the death of her mistress, and so coming into her place enjoys all she had, but only her wisdom and humility; which being wanting, she behaves in such a manner as to make the whole family uneasy. This might be exemplified in the case of Hagar, the bondmaid of Sarah, a type of those that are under the law of works, and seek the inheritance by it; and who trust in themselves that they are righteous, and despise others, Gen 16:4.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Odious woman - One in whom there is nothing loveable. Marriage, which to most women is the state in which they find scope for their highest qualities, becomes to her only a sphere in which to make herself and others miserable.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Mistress, and is married to her master. She will generally prove insolent; like slaves on the throne, Regnabit sanguine multo ad regnum quisquis venit ab exilio. (Suetonius, Tib. 59.) (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Odious; proud, and perverse, and full of hateful and offensive qualities.

When she is married; for then she displayeth and exerciseth all those ill humours, which before for her own ends she concealed; then she is puffed up, and imperious, and becomes intolerable to her own family, and to her relations and neighbours.

That is heir to her mistress; that possesseth her estate, either by the gift of her mistress, into whose favour she had insinuated herself by her cunning and officious carriage; or rather by the marriage of her master, which great and sudden change transports her beside herself, and makes her insufferably proud, and scornful, and injurious to all that converse with her.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

For an odious woman when she is married; or, under an unloved woman when she is married. The sentence does not refer to an unbeloved wife, a Leah, becoming the favourite, a Rachel; the expression, "when she is married," can hardly have this sense; but the gnome speaks of a woman who has passed much of her life without love, having nothing about her attractive either in looks, attainments, or manner, and is consequently soured and ill-tempered. If such a one does at last win a husband, she uses her new position to vex those who formerly depreciated her, and to make them as miserable as she cam And a handmaid that is heir to her mistress. The maidservant that obtains her mistress"s property, either by supplanting her or by right of inheritance, is supposed to make a bad use of it, to become conceited, arrogant, and odious to all around her. The LXX transposes the last two members of the comparison, placing the unloved woman in the fourth place as the most intolerable of all: "And if a maidservant should cast out (ekbalh , Gen_21:10) her own mistress, and a hateful woman should obtain a good husband."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

An odious - Proud, and perverse. Married - For then she displays all those ill humours, which before, she concealed. Is heir - Which great and sudden change transports her beside herself, and makes her insufferably proud and scornful.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is gᵉbereth (“queen”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word gᵉbereth carries the sense “queen.” How does it shape the verse?
  2. How does Genesis 16:4, which shares the word «queen», read alongside this verse?
  3. What does the repetition of “that” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «שְׂ֭נוּאָה» is a Qal Participle Passive verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

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