תַּ֣חַת שְׂ֭נוּאָה כִּ֣י תִבָּעֵ֑ל וְ֝שִׁפְחָ֗ה כִּֽי תִירַ֥שׁ גְּבִרְתָּֽהּ
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
World English Bible · Public Domain
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
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For an unloved woman when she is married; And a handmaid who is heir to her mistress.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
under a hated woman when she is married and a female servant when she dispossesses her mistress.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
an unloved woman who marries, and a maidservant who supplants her mistress.
an unloved woman who marries, and a maidservant who supplants her mistress.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
For an odious woman when she is married; And a handmaid that is heir to her mistress.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
For the hatefull woman, when she is married, and for a handmaid that is heire to her mistres.
By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.
For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.
For a hated one when she rules, || And a maidservant when she succeeds her mistress.
a hated woman when she marries; and a maid when she takes the place of her mistress.
under a hated woman when she is married and a female servant when she dispossesses her mistress.
under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.
for an unloved woman when she is married, and a servant who is heir to her mistress.
For an odious woman when she is married; and a handmaid that is heir to her mistress.
an unbearable woman getting married, and a maidservant taking her mistress's place.
A hated woman when she is married; and a servant-girl who takes the place of her master's wife.
For an odious woman when she is married; and a handmaid that is heir to her mistress.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is גְּבִרְתָּֽהּ queen H1404 — appearing just 9 times in the whole Hebrew Bible.
Shared distinctive vocabulary
גְּבִרְתָּֽהּ queen H1404 occurs in 9 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 30:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
תַּ֣חַת שְׂ֭נוּאָה כִּ֣י תִבָּעֵ֑ל וְ֝שִׁפְחָ֗ה כִּֽי תִירַ֥שׁ גְּבִרְתָּֽהּ
For an unloved woman when she is married; And a handmaid who is heir to her mistress.
World English Bible · Public Domain
καί οἰκέτις ἐάν ἐκβάλλω ὁ ἑαυτοῦ κυρία καί μισητός γυνή ἐάν τυγχάνω ἀνήρ ἀγαθός
or if a maidservant should cast out her own mistress; and if a hateful woman should marry a good man.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is gᵉbereth (“queen”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 30:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.