וְ֭הָיִיתָ כְּשֹׁכֵ֣ב בְּלֶב יָ֑ם וּ֝כְשֹׁכֵ֗ב בְּרֹ֣אשׁ חִבֵּֽל
Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
World English Bible · Public Domain
Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
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Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
And you will be like one who lies down in the heart of the sea and like one who lies down at the head of a mast.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
You will be like one sleeping on the high seas or lying on the top of a mast:
You will be like one sleeping on the high seas or lying on the top of a mast:
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast.
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
And thou shalt bee as one that sleepeth in the middes of the sea, and as hee that sleepeth in the toppe of the maste.
And thou shalt be as one sleeping in the midst of the sea, and as a pilot fast asleep, when the stern is lost.
And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast.
And you have been as one lying down in the heart of the sea, || And as one lying down on the top of a mast.
You will be as one who sleeps on the high seas or lies on the top of a mast.
And you will be like one who lies down in the heart of the sea and like one who lies down at the head of a mast.
and thou shalt be as he that lieth down in the midst of the sea, and as he that lieth down upon the top of a mast:
Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging:
And thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
You'll stumble around like you're on the rolling ocean, you'll be tossed about like someone lying down at the top of a ship's mast, saying,
Yes, you will be like him who takes his rest on the sea, or on the top of a sail-support.
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 25 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Proverbs 23:34 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְ֭הָיִיתָ כְּשֹׁכֵ֣ב בְּלֶב יָ֑ם וּ֝כְשֹׁכֵ֗ב בְּרֹ֣אשׁ חִבֵּֽל
Yes, you will be as he who lies down in the midst of the sea, Or as he who lies on top of the rigging:
World English Bible · Public Domain
καί κατακεῖμαι ὥσπερ ἐν καρδία θάλασσα καί ὥσπερ κυβερνήτης ἐν πολύς κλύδων
And you shall lie as in the midst of the sea, and as a pilot in a great storm.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Proverbs, in the Wisdom, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is chibbêl (“mast”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Proverbs 23:34 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Kretzmann's Popular Commentary
Paul E. Kretzmann
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.