Proverbs 14:25

Hebrew (Westminster Leningrad Codex) Proverbs 14:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 14:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/14/25.

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English Translation
A truthful witness saves souls, But a false witness is deceitful.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    A truthful witness saves souls, But a false witness is deceitful.
  • King James Version Public Domain
    A true witness delivereth souls: but a deceitful witness speaketh lies.
  • unfoldingWord Literal Text CC BY-SA 4.0
    A witness of truth rescues lives, but a fraud breathes out lies.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    A truthful witness saves souls, But a false witness is deceitful.
  • Berean Standard Bible Public Domain
    A truthful witness saves lives, but one who utters lies is deceitful.
  • Majority Standard Bible Public Domain
    A truthful witness saves lives, but one who utters lies is deceitful.
  • King James Version Public Domain
    A true witness delivereth souls: but a deceitful witness speaketh lies.
  • American Standard Version (1901) Public Domain
    A true witness delivereth souls; But he that uttereth lies `causeth' deceit.
  • Revised Version (1885) Public Domain
    A true witness delivereth souls: but he that uttereth lies causeth deceit.
  • Geneva Bible (1599) Public Domain
    A faithfull witnes deliuereth soules: but a deceiuer speaketh lyes.
  • Douay-Rheims (1899) Public Domain
    A faithful witness delivereth souls: and the double dealer uttereth lies.
  • Young's Literal Translation Public Domain
    A true witness is delivering souls, And a deceitful one breatheth out lies.
  • Literal Standard Version CC BY-SA 4.0
    A true witness is delivering souls, || And a deceitful one breathes out lies.
  • Unlocked Literal Bible CC BY-SA 4.0
    A truthful witness saves lives, but a false witness breathes out lies.
  • unfoldingWord Literal Text CC BY-SA 4.0
    A witness of truth rescues lives, but a fraud breathes out lies.
  • Darby Bible Public Domain
    A true witness delivereth souls; but deceit uttereth lies.
  • World Messianic Bible Public Domain
    A truthful witness saves souls, but a false witness is deceitful.
  • Webster's Bible Public Domain
    A true witness delivereth souls: but a deceitful witness speaketh lies.
  • Free Bible Version CC BY-SA 4.0
    A truthful witness saves lives, but a false witness is treacherous.
  • Bible in Basic English Public Domain
    A true witness is the saviour of lives; but he who says false things is a cause of deceit.
  • JPS Tanakh (1917) Public Domain
    A true witness delivereth souls; but he that breatheth forth lies is all deceit.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is וְיָפִ֖חַ to breathe H6315 — appearing just 14 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וְיָפִ֖חַ to breathe H6315 occurs in 14 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 5 nouns

Verb forms

  • מַצִּ֣יל Hiphil · Participle Active
  • וְיָפִ֖חַ Hiphil · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to Proverbs 14:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Proverbs 14:5 A truthful witness will not lie, But a false witness pours out lies.
  • Acts 26:16–20 But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
  • Acts 20:26–27 Therefore I testify to you this day that I am clean from the blood of all men,
  • 1 Timothy 4:1–3 But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
  • 2 Peter 3:3 knowing this first, that in the last days mockers will come, walking after their own lusts,
  • Acts 20:21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 14:25 Masoretic · Westminster Leningrad Codex

מַצִּ֣יל נְ֭פָשׁוֹת עֵ֣ד אֱמֶ֑ת וְיָפִ֖חַ כְּזָבִ֣ים מִרְמָֽה

A truthful witness saves souls, But a false witness is deceitful.

World English Bible · Public Domain

Greek LXX Proverbs 14:25 Septuagint · lemma form

ῥύομαι ἐκ κακός ψυχή μάρτυς πιστός ἐκκαίω δέ ψευδής δόλιος

A faithful witness shall deliver a soul from evil: but a deceitful man kindles falsehoods.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 14:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 14:25 A true witness delivereth souls: but a deceitful [witness] speaketh lies.

Ver. 25. A true witness delivereth souls.] Or, Lives that lie at stake. He that helps the truth in such a necessity doth a worthy work. To walk about with slanders is to "shed blood." {Eze 22:9} Way was made to that bloody French massacre by false reports cast abroad by the friar liars, that the Protestants, under pretence of religion, met by night that they might feed daintily, and then lie together promiscuously. He that hath a mind to hang his dog, saith the French proverb, will first give out that he is run mad. The devil was first a liar, and then a murderer from the beginning. {Joh 8:44}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Pro 14:25. A true witness delivereth souls — That is, persons, namely, such as, being innocent, are falsely accused; whom he delivers from the mischief designed against them, by declaring the truth, and thereby clearing them from the charges brought against them; but a deceitful witness speaketh lies — To the injury and destruction of the innocent.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

The Preacher's Complete Homiletical Commentary

Joseph S. Exell (gen. ed.)

MAIN HOMILETICS OF Pro_14:25

DELIVERANCE BY TRUTH

I. What is implied in a witness bearer. A witness is supposed to give light. Those who have to decide upon a matter seek for the evidence of those who are personally acquainted with the facts. They are expected to testify as to what they have seen and heard, and by thus throwing light upon the subject to further the cause of truth and justice. A witness can only give light by speaking the truth. The words of a truth-teller are like rays of sunlight falling upon an object that was before indistinct, they make plain things which without their aid would be incomprehensible. On the other hand the testimony of a lying witness surrounds everything about which he bears witness with a mist and a darkness, and so foils the efforts of those who are desiring to get a right view of the subject.

II. Life and death are often in the power of those who bear witness. The evidence of a truthful man delivers from death—or from worse than death—those who are innocent, whereas a false witness may deliver them up to punishment. The one is like the lighthouse which enables the sailor to bring his vessel safely into port, the other is like the false light of the wrecker, by means of which the ship is dashed to pieces on the rocks. The first witness for God in Eden who did not belong to the heavenly family was a “false witness who spoke lies.” He testified to Eve that God was a hard master, that He had imposed upon her restrictions from a selfish motive, that the punishment which had been threatened would not follow disobedience to the Divine commands. Since this first false witness led our first parents on to death, many a human witness has, in like manner, given to the world false views of the Divine Father which have ended in like results. Both Satan and his servants murder character by bearing false witness. The Incarnate Son of God was pre-eminently “The True Witness (Isa_55:4; Rev_1:5). He came to deliver men by bearing witness of the true character of God from His own personal knowledge (Joh_17:25-26). “To this end was I born, and for this cause came I into the world, that 1 should bear witness unto the truth” “And ye shall know the truth, and the truth shall make you free” (Joh_18:37; Joh_8:32). “The truth which Christ taught was chiefly on these three points—God, man, immortality.… He exhibited God as love, and so the fearful bondage of the mind to the necessity of fate was broken.… He taught the truth about the human soul, that it is not in its right place, that it never is in its right place in the dark prison-house of sin, but that its home is freedom, and the breath of God’s life.… He taught truth concerning immortality, that this life is not all; that it is only a miserable state of human infancy.”—(Robertson.) By such testimony this “true witness delivered souls”—“proclaimed liberty to the captives, and the opening of the prison to them that are bound” (Isa_61:1). On this subject see also on chap. Pro_12:17, pages 274–276.

OUTLINES AND SUGGESTIVE COMMENTS

We noticed that what crowned the wise was “truth” or “knowledge” (Pro_14:18). Truth to become knowledge must get into the heart. To do so it must be “witnessed.” We noticed under the second verse that a man staggered, that is, he did not walk in levelness, because he did not see clearly. But, per contra, if a man sees clearly he walks in level ways; and then, according to our present proverb, he “saves” unconsciously the souls of others. This is most clear when the view is negative. Let there be no witnesses of truth, and where are the saved? No sinners are rescued in a dead nation. Every Christian is a centre of light. The Church is but a body of Christians. Where there is no Church, where are the penitents? The truth intended to be conveyed is, that he who sees the truth spreads it. While he who sees only “lies,” which is an exact portrait of the unredeemed, serves in spite of himself as a delusion to his friends, and deceives them into unbelief just in proportion to his influence upon them. Woe be to the wife or child where the husband is a “deceived witness” (Pro_14:5). “Witness”—not in this case one who bears witness, but one who witnesses, in the sense of seeing.—Miller.

While true testimony may condemn, false testimony may acquit; while the former may destroy life, the latter may save it. It is probable, therefore, that the intended antithesis relates not so much to the actual fact of truth saving and falsehood condemning, as to the dispositions and intentions of the faithful witness on the one hand and the lying witness on the other. The faithful witness delights in giving testimony that may save life, that will be salutary and beneficial to his fellow-creatures. The lying witness will, in general, be found actuated by a malevolent and wicked purpose; having pleasure in giving testimony that will go to condemn the object of his malice. The sentiment will thus be—that truth is most generally found in union with kindness of heart, and falsehood with malevolence. And this is natural; the former being both good, the latter being both evil, falsehood being naturally more akin to malice, and truth to love. Wardlaw.

Here again there is something like tautology in the second clause. We expect “destroyeth life” as the antithesis to “delivereth souls.” But in this case also there is an emphasis in the seeming absence of it. “A deceitful witness speaketh lies.” What worse could be said of him? All destruction is implied in falsehood.—Plumptre.

It is the honour of God to be a deliverer of souls, and that is the honour of a true witness. He delivers his own soul and another’s: his own from the wrath of God, another’s from the injustice of men: his own from wickedness, another’s from injury. The deceitful man speaketh not one lie, but many. The lie of perjury to God, the lie of injustice to the judge, the lie of falsehood to the master. Not one but many lies, because one lie usually bringeth many others with it.—Jermin.

The special work for which Christians are left in the world is to be witnesses (Act_1:8) … Christ does not send his angels to proclaim His word or to wield His power.… The evidence by which the spirit will convert the world is His truth, uttered from the word, and echoed, still and small, from the meek and quiet life-course of converted men … Two qualifications are required in a witness, truth and love (Eph_4:15): these are needed, but these will do … A witness, in contested cases, after giving evidence in chief, is subjected to cross-examination. A Christian’s profession is, and is understood to be, his direct and positive testimony that he is bought with a price, and that he is bound to serve the Lord who bought him: but as soon as this testimony is emitted, the examination begins. If he be not a true witness, he will stumble there. Either or both of two persons, with very different views, may subject a witness to cross-examination—the judge or the adversary. It is chiefly done by the adversary, and in his interests. The Supreme himself puts professing disciples to the test before the court of the world; but when He so tries His children, the truth comes forth purer and brighter by the trial. He who goes about as a roaring lion, seeking whom he may devour, tempts to destroy. He puts the witness to the question in order to break him down.… We speak of the evidences of religion, but, after all, Christians are the best evidences of Christianity … Let no man who bears Christ’s name lay the unction to his soul, that if he does no good he does no evil. One of the heaviest complaints made in the prophets against Jerusalem for her backsliding, is that she was a “comfort” to Samaria and Sodom (Eze_16:54); that those who had the name and place of God’s people, so lived as to make the wicked feel at ease … If Christians live as like the world as they can, the world will think itself safe in its sin; and those who should have been the deliverers, will become the destroyers of their neighbours.—Arnot.

The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.

Matthew Henry's Commentary

See here, 1. How much praise is due to a faithful witness: He delivers the souls of the innocent, who are falsely accused, and their good names, which are as dear to them as their lives. A man of integrity will venture the displeasure of the greatest, to bring truth to light and rescue those who are injured by falsehood. A faithful minister, who truly witnesses for God against sin, is thereby instrumental to deliver souls from eternal death. 2. How little regard is to be had to a false witness. He forges lies, and yet pours them out with the greatest assurance imaginable for the destruction of the innocent. It is therefore the interest of a nation by all means possible to detect and punish false-witness-bearing, yea, and lying in common conversation; for truth is the cement of society.

Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Life often depends on truth-telling.

a deceitful . . . lies--He that breathes out lies is deceit, not to be trusted (Pro 14:5).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25. delivereth souls] by clearing them from false accusation and establishing their innocence.

a deceitful witness speaketh lies] Rather: he that uttereth (lit. breatheth) lies (causes, or is) deceit, R.V.; is a cheat, Lange. He who, in contrast to the “faithful witness,” gives false evidence obscures the truth and (it is implied) destroys, instead of “delivering” souls.

The rendering of A.V. has the support both of LXX., ἐκκαίει δὲ ψευδῆ δόλιος (sc. μάρτυς); and of Vulg. profert mendacia versipellis.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

A true witness delivereth souls,.... Or, "a witness of truth" (x): one that witnesses truth upon oath in a court of judicature, he "delivers souls"; men, not one man only, but many; a whole family, or more, in danger of being ruined; he delivers them, as the Septuagint and Arabic versions add, "from evils"; from evil charges and accusations brought against them; from the oppression of their enemies, from the loss of their good name, and from ruin and destruction, that otherwise would have come upon them; he delivers their "lives" (y), as it may be rendered, in danger of being lost by false accusations: so a witness of the truth of Christ, or a faithful minister of the Gospel, not only saves himself, but them that hear him; and is an instrument of delivering the souls of men from error and damnation;

but a deceitful witness speaketh lies; boldly, openly, by wholesale; he blows them out (z), to the ruin of the good names and characters, and to the destruction of the lives, of the innocent; and so a false teacher, one that lies in wait to deceive, speaks lies in hypocrisy, doctrinal lies, to the ruin of the souls of men. The Targum is,

"he that speaketh lies is deceitful;''

he is "deceit" (a) itself, as in the Hebrew text. Such is the man of sin, and such are his emissaries.

(x) "testis veritatis", Montanus, Cocceius, Schultens. (y) "vitas; animam pro vita usurpari notum", Gejerus. (z) "efflat", Tigurine version, Piscator, Gejerus; "spirat", Schultens; "efflabit", Monatnus. (a) "dolus", Montanus, Vatablus; "fraus", Cocceius.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

In the second clause, “destroyeth life” might have been expected as the antithesis to “delivereth souls.” But what worse could be said? “A deceitful witness speaketh lies.” All destruction is implied in falsehood.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Delivereth souls, i.e. persons, to wit, such as are innocent, from the mischief of false accusations, by declaring the truth, which is sufficient for their vindication. Speaketh lies, to the injury and destruction of the innocent; which is easily understood out of the former clause, and from the practice of false witnesses.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

25. A deceitful witness… lies — This is true, but the clause is better rendered thus: He that breathes lies (an habitual liar) is a deception, a witness who cannot be depended on. The Speaker’s Commentary accepts the Authorized Version. The antithesis, destroys life, is implied. The witness lies; what worse could be said? All destruction is implied in falsehood.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

A true witness delivereth souls. (ver. 5 Pro_12:17) A true witness saves persons who are in danger owing to false accusation or calumny; saves lives; "saves from evils," says the Septuagint. But a deceitful witness speaketh lies, and therewith endangers lives. Literally, He who breatheth out lies is deceit; he is a personification of fraud, dominated and informed by it; it has become his very nature. "Falsehood is the devil"s daughter, and speaks her father"s tongue." Septuagint, "But a deceitful witness kindles (ekkaiei ) lies."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Souls - Such as are innocent, from false accusations.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

25 A witness of truth delivereth souls;

But he who breathes out lies is nothing but deception.

When men, in consequence of false suspicions or of false accusations, fall into danger of their lives (דיני נפשׁות is the designation in the later language of the law of a criminal process), then a tongue which, pressed by conscientiousness and not deterred by cowardice, will utter the truth, saves them. But a false tongue, which as such (vid., Pro 14:5) is a יפח כזבים (after the Masora at this place ויפח, defective), i.e., is one who breathes out lies (vid., regarding יפיח at Pro 6:19), is mere deception (lxx, without reading מרמּה [as Hitzig does]: δόλιος). In Pro 12:17 מרמה is to be interpreted as the object. accus. of יגיד carried forward, but here to carry forward מצּיל (Arama, Lwenstein) is impracticable - for to deliver deceit = the deceiver is not expressed in the Hebr. - מרמה is, as possibly also Heb 12:16 (lxx δόλιος), without אישׁ or עד being supplied, the pred. of the substantival clause: such an one is deception (in bad Latin, dolositas), for he who utters forth lies against better knowledge must have a malevolent, deceitful purpose.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Bridges on Proverbs

Charles Bridges

How weighty is the responsibility of testimony! (Pro 24:12 .) Every Christian has in him a principle of conscientious faithfulness. As a true witness he would deliver the innocent from oppression or ruin. But an ungodly man would prove a deceitful witness, the agent of Satan (1Ki 21:13 ), speaking lies for his neighbour’s destruction. (Mat 26:60 . Act 6:13 . Compare Pro 12:6, Pro 12:17 .) What need have we to "walk before God" in our words, ready to hazard all for the interests of truth (Psa 15:2 ; Psa 24:3-5 ); considering our obligations to one another (Eph 4:25 ); ’mindful of that true and faithful witness, which every man carries in his own bosom, which no gift can blind, no power can silence;’†1 realizing our solemn appearing before the God of truth, when "by our words we shall be justified or condemned!" (Mat 12:37 ) If the responsibility be so great to the witness in court, how much more to the witness in the pulpit!†2 Oh! is the minister of God a true witness, by the declaration of his message, assured, that no other truth, no adulteration of this truth, will deliver souls? (1Ti 4:16 .) Or is he speaking lies, holding back or denying truth, to the ruin of the soul, whom he was charged to deliver? (Jer 5:31 . Exo 13:17 . Compare Pro 14:5 .) ’As they are the most profitable witnesses, which preach to us Jesus Christ; even so, the most exquisite deceivers are they, who under the shadow of religion do set forth men’s traditions.’†3

Footnotes:

†1 Bishop Horne’s Sermon on the Great Assize.

†2 Lavater and Scott in loco.

†3 Cope in loco.

Charles Bridges, An Exposition of the Book of Proverbs (1846) — public domain. Text from a community e-Sword module.

Kretzmann's Popular Commentary

Paul E. Kretzmann

v. 25. A true witness, one who fearlessly utters the truth, delivereth souls, from the death which threatened them as a result of false charges brought against them; but a deceitful witness, one full of crafty malice, speaketh lies, constantly breathing them out.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

breathes out lies

This figure of speech uses "breathes" to refer to lying constantly. See how you translated this phrase in Proverbs 6:19. AT: "constantly lies" (See: Idiom)

translationWords

true

testimony

save

life

corrupt witness

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is pûwach (“to breathe”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word pûwach carries the sense “to breathe.” How does it shape the verse?
  2. How does Psalms 10:5, which shares the word «to breathe», read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. «מַצִּ֣יל» is a Hiphil Participle Active verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

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