Numbers 31:28

Of the prey that falleth to the soldiers.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Verse 28. And levy a tribute unto the Lord - one soul of five hundred, &c.] The person to be employed in the Lord's service, under the Levites-the cattle either for sacrifice, or for the use of the Levites, Nu 31:30. Some monsters have supposed that one out of every five hundred of the captives was offered in sacrifice to the Lord! but this is abominable. When God chose to have the life of a man, he took it in the way of justice, as in the case of Midianites above, but never in the way of sacrifice.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(28) And levy a tribute unto the Lord.—Literally, and thou shalt lift up (or, heave), &c. The portion assigned to the priests, which was taken from the prey that fell to the lot of the warriors, and which is described in Num_31:29 as “the heave offering of the Lord,” was one-five-hundredth part of the maidens and of the cattle which had fallen to their share. The maidens were probably employed as slaves, and the cattle used for the maintenance of the priests. Inasmuch, then, as the entire booty consisted of 32,000 maidens, 675,000 small cattle, 72,000 oxen, and 61,000 asses, the portion which fell to the lot of the 12,000 warriors was 16,000 maidens, 337,500 sheep and goats, 36,000 oxen, and 30,500 asses, of which the portion of the priests was 32 maidens, 675 sheep and goats, 72 oxen, and 61 asses.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

28. levy a tribute] lit. ‘lift off a fixed proportion.’ The verb has the technical sense which is more often found in the corresponding subst. terûmâh (Num_31:29); see on Num_31:9.

one soul out of (every) five hundred] The word nephesh (‘soul’) denotes the life or animating principle of every living creature, man or beast, and here stands for an ‘individual’ person or a ‘head’ of cattle.

the beeves] an archaic plural of ‘beef,’ used for the live animals; cf. Shakespeare, Merch. of Venice, 1. iii. 68, ‘flesh of muttons, beefs or goats.’ The word occurs in R.V. and A.V. five times in this chapter, and in Lev_22:19; Lev_22:21 (R.V. in the latter verse ‘herd’).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And Moses and Eleazar the priest did as the Lord commanded Moses. Took an account of the booty, divided it equally between the soldiers and the congregation of Israel, and levied a part out of each as a tribute for the Lord, which was given to the priests and Levites.

And Moses and Eleazar the priest did as the Lord commanded Moses. Took an account of the booty, divided it equally between the soldiers and the congregation of Israel, and levied a part out of each as a tribute for the Lord, which was given to the priests and Levites.

Numbers 31:32

num 31:32

num 31:32

num 31:32And the booty, being the rest of the prey which the men of war had caught,.... The remainder of it, besides what they had eaten in their return from the war, and during their seven days' stay without the camp: from hence to the end of Num 31:47 is only an account of the prey or booty taken, which in general were 675,000 sheep, 72,000 beeves or oxen, 61,000 asses, and 32,000 females who had never known man; the half out of these, which fell to the share of the soldiers, were 337,500 sheep, 36,000 beeves or oxen, 30,500 asses, and 16,000 females, out of which were given as an heave offering to the Lord six hundred and seventy five sheep, seventy two beeves or oxen, sixty one asses, and thirty two women: the half divided unto the children of Israel consisted of 337,500 sheep, 36,000 beeves or oxen, 30,500 asses, and 16,000 women, out of which one in fifty, both of women and cattle, were given to the Levites; what that amounted to is not expressed, but may be easily reckoned.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

One soul, i.e. one person, as it follows here and Num 31:30.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

28. Levy a tribute — One fifth of one per cent. of the portion of the army of the human captives and animals was to be set apart for the Lord in acknowledgment of him as the God of battles and the author of victory.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

General Information:

Yahweh continues speaking to Moses.

General Information:

"me" refers to Yahweh.

Then levy a tax to be given to me from the soldiers who went out to battle

This can be stated in active form. AT: "Collect a tax from the soldiers' plunder and give it to me" (See: Active or Passive)

every five hundred

"every 500" (See: Numbers)

from their half

"from the soldiers' half"

to be presented to me

This can be stated in active form. AT: "which he will present to me" (See: Active or Passive)

translationWords

tax

cow

donkey

ewe

goat

Eleazar

sacrifice

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

AND THOU SHALT LEVY A TRIBUTE UNTO THE ETERNAL. The reason for this tribute [given to the priests and Levites] was also because this spoil was taken from [a war constituting] the vengeance of the Eternal on a land that was not theirs. But [from the spoil taken] in the lands of Sihon and Og they did not give any part at all to the priests and Levites; [on the contrary], they were even warned against [taking of] it, as it is said, neither shalt thou [Aaron] have ‘any’ portion among them, even in the spoil., 18:20, according to the explanation of the Sifre, Korach 119.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.