All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And all the congregation brought him out to from outside to the camp, and they stoned him with the stones, and he died, just as Yahweh commanded Moses.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And all the congregation brought him without the camp, and stoned him to death with stones; as Jehovah commanded Moses.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And all the Congregation brought him without the hoste, and stoned him with stones, and he died, as the Lord had commanded Moses.
And when they had brought him out, they stoned him, and he died as the Lord had commanded.
And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.
And all the congregation brings him out to the outside of the camp and stone him with stones, and he dies, as YHWH has commanded Moses.
So all the community brought him outside the camp and stoned him to death as Yahweh had commanded Moses.
And all the congregation brought him out to from outside to the camp, and they stoned him with the stones, and he died, just as Yahweh commanded Moses.
And the whole assembly led him outside the camp, and stoned him with stones, and he died, as Jehovah had commanded Moses.
All the congregation brought him outside of the camp, and stoned him to death with stones, as the LORD commanded Moses.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
So they all took the man outside the camp and stoned him to death as the Lord had ordered Moses.
So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וַיִּרְגְּמ֥וּ to stone H7275 — appearing just 16 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וַיִּרְגְּמ֥וּ to stone H7275 occurs in 15 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 16 Hebrew tokens and 24 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 15:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל הָעֵדָ֗ה אֶל מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת מֹשֶֽׁה
All the congregation brought him outside of the camp, and stoned him to death with stones; as Yahweh commanded Moses.
World English Bible · Public Domain
καί ἐκἄγω αὐτός πᾶς ὁ συναγωγή ἔξω ὁ παρεμβολή καί λιθοβολέω αὐτός πᾶς ὁ συναγωγή λίθος ἔξω ὁ παρεμβολή καθά συντάσσω κύριος ὁ μωυσῆς
And all the congregation brought him forth out of the camp; and all the congregation stoned him with stones outside the camp, as the Lord commanded Moses.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאַפִּיקוּ יָתֵיהּ כָּל כְּנִשְׁתָּא לְמִבָּרָא לְמַשְׁרִיתָא וּרְגָמוּ יָתֵהּ בְּאַבְנַיָא וּמִית כְּמָא דִי פַקִיד יְיָ יָת משֶׁה
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְהַנְפִּיקוּ יָתֵיהּ כָּל כְּנִישְׁתָּא מִבָּרָא לְמַשְׁרִיתָא וְאַטְלוּ יָתֵיהּ בְאַבְנַיָא וּמִית הֵיכְמָא דְפַקֵיד יְיָ יַת משֶׁה
and the congregation led him forth without the camp, and stoned him with stones that he died, as the Lord had commanded Mosheh.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 16 words (14 distinct Hebrew lemmas). Its most distinctive word is râgam (“to stone”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 15:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.