Joshua 5:3

Hebrew (Westminster Leningrad Codex) Joshua 5:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 5:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/5/3.

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English Translation
Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.
  • King James Version Public Domain
    And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Joshua made for himself knives of flint. And he circumcised the sons of Israel at Gibeath Haaraloth.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.
  • Berean Standard Bible Public Domain
    So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
  • Majority Standard Bible Public Domain
    So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
  • King James Version Public Domain
    And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
  • American Standard Version (1901) Public Domain
    And Joshua made him knives of lint, and circumcised the children of Israel at the hill of the foreskins.
  • Revised Version (1885) Public Domain
    And Joshua made him knives of flint, and circumcised the children of Israel at the hill of the foreskins.
  • Geneva Bible (1599) Public Domain
    Then Ioshua made him sharpe kniues and circumcised the sonnes of Israel in the hill of the foreskinnes.
  • Douay-Rheims (1899) Public Domain
    He did what the Lord had commanded, and he circumcised the children of Israel in the hill of the foreskins.
  • Young's Literal Translation Public Domain
    and Joshua maketh for him knives of flint, and circumciseth the sons of Israel at the height of the foreskins.
  • Literal Standard Version CC BY-SA 4.0
    and Joshua makes knives of flint for himself, and circumcises the sons of Israel at the height of the foreskins.
  • Unlocked Literal Bible CC BY-SA 4.0
    Then Joshua made himself flint knives and he circumcised all the males of Israel at Gibeath Haaraloth.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So Joshua made for himself knives of flint. And he circumcised the sons of Israel at Gibeath Haaraloth.
  • Darby Bible Public Domain
    And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth.
  • World Messianic Bible Public Domain
    Joshua made himself flint knives, and circumcised the sons of Israel at the hill of the foreskins.
  • Webster's Bible Public Domain
    And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
  • Free Bible Version CC BY-SA 4.0
    Joshua had flint knives made and all male Israelites were circumcised at the place that became known as “the hill of foreskins.”
  • Bible in Basic English Public Domain
    So Joshua made stone knives and gave the children of Israel circumcision at Gibeath-ha-araloth.
  • JPS Tanakh (1917) Public Domain
    And Joshua made him knives of flint, and circumcised the children of Israel at Gibeath-ha-araloth.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הָעֲרָלֽוֹת
ʻorlâh
H6190
“the · foreskins”
Particle, Definite Article + Noun, Common, Feminine, Plural, Absolute
Part of Speech
Particle + Noun
Type
Common
Gender
Feminine
Number
Plural
State
Absolute
Full BDB Definition

Origin: from H6189

TWOT: 1695a

foreskin, uncircumcised
  1. וַיַּעַשׂ ʻâsâh H6213 “and · to do” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. יְהוֹשֻׁ֖עַ Yᵉhôwshûwaʻ H3091 “Joshua” Noun, Proper
  3. חַֽרְב֣וֹת chereb H2719 “swords of” Noun, Common, Feminine, Plural, Construct
  4. צֻרִ֑ים tsûwr H6697 “rocks” Noun, Common, Masculine, Plural, Absolute
  5. וַיָּ֨מָל֙ mûwl H4135 “and · to circumcise” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  6. אֶת ʼêth H853 “-” Particle, Direct Object
  7. בְּנֵ֣י bên H1121 “sons of” Noun, Common, Masculine, Plural, Construct
  8. יִשְׂרָאֵ֔ל Yisrâʼêl H3478 “Israel” Noun, Proper
  9. אֶל ʼêl H413 “to” Preposition
  10. גִּבְעַ֖ת gibʻâh H1389 “hill of” Noun, Common, Feminine, Singular, Construct

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
11
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is הָעֲרָלֽוֹת foreskin H6190 — appearing just 16 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הָעֲרָלֽוֹת foreskin H6190 occurs in 16 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 7 nouns
  • 2 prepositions
  • 1 particle

Verb forms

  • וַיַּעַשׂ Qal · Sequential Imperfect
  • וַיָּ֨מָל֙ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 12 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Joshua 5:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 17:23–27 Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.
  • Matthew 16:24 Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 5:3 Masoretic · Westminster Leningrad Codex

וַיַּעַשׂ ל֥וֹ יְהוֹשֻׁ֖עַ חַֽרְב֣וֹת צֻרִ֑ים וַיָּ֨מָל֙ אֶת בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל גִּבְעַ֖ת הָעֲרָלֽוֹת

Joshua made himself flint knives, and circumcised the children of Israel at the hill of the foreskins.

World English Bible · Public Domain

Greek LXX Joshua 5:3 Septuagint · lemma form

καί ποιέω ἰησοῦς μάχαιρα πέτρινος ἀκρότομος καί περιτέμνω ὁ υἱός ἰσραήλ ἐπί ὁ καλέω τόπος βουνός ὁ ἀκροβυστία

And Joshua made sharp knives of stone, and circumcised the children of Israel at the place called the “Hill of Foreskins.”

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַעֲבַד לֵיהּ יְהוֹשֻׁעַ אִזְמְלָוָן חֲרִיפִין וּגְזַר יַת בְּנֵי יִשְׂרָאֵל בְּגִבְעַתָא וּקְרָא לֵיהּ גִבְעַת עַרְלָתָא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 5:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.

Ver. 3. And Joshua … circumcised.] That is, he caused them to be circumcised, viz., by the priests, whose office it was properly: or, by those others, that being under twenty years of age at their coming out of Egypt, had been circumcised before. The Jews at this day count it the most meritorious thing that can be, to be a good circumciser. {a}

At the hill of the foreskins.] Heb., Gibeah haaraloth, where they cast away and buried their foreskins; whereby was signified that that which was begotten by that, part deserved in like sort to be cut off, and thrown away as execrable and accursed.

{a} Leo Modena.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Jos 5:3. Joshua — circumcised the children of Israel — That is, he caused them to be circumcised, namely, such of them as were uncircumcised. And because it was to be done speedily, the passover approaching, it was necessary to use many hands in the business. Nor was it difficult to find them, as it did not signify by what hand the operation was performed. Fathers, mothers, relations, friends, might any of them perform, as well as the priests or Levites. Although it be not mentioned, it is more than probable that the Israelites beyond Jordan were circumcised at the same time, that they also might keep the passover.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

5:3 The name Gibeath-haaraloth (“hill of foreskins”) suggests that the circumcision ritual took place on a hill outside Israel’s camp at Gilgal.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

Gilgal was so called, because they were there circumcised.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

at the hill--probably one of the argillaceous hills that form the highest terrace of the Jordan, on a rising ground at the palm forest.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

3. the hill of the foreskins] or “Gibeah-haaraloth,” probably so named from this transaction. Comp. Col_2:11-13; Col_3:1-6.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Joshua made him sharp knives, and circumcised the children of Israel,.... Not that Joshua circumcised them himself, any more than he made the knives himself, but he ordered both to be done, and took care that they were done. And as any that had skill might make the knives, so might any circumcise; circumcision was not restrained to any order of men, not to the priests and Levites, but any might perform it; so that though the number to be circumcised was great, it might soon be finished: and this was done

at the hill of the foreskins; as the place was afterward called from hence; these being heaped up one upon another, made a hill of them, as the Jews say (y), being covered with dust. This circumcision performed by Joshua, or his orders, was typical of the spiritual circumcision without hands, which those that believe in Jesus, the antitype of Joshua, partake of.

(y) Pirke Eliezer, ut supra. (c. 29.) Jarchi in loc.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The hill of the foreskins - i. e. the hill where the foreskins, the emblem of all worldly and carnal affections, were buried. (Compare Col 2:11-13; Col 3:1-6.)

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Hill, at Galgal. Josue took care to have this ceremony performed. (Calmet) --- Perhaps he circumcised some himself, as Abraham did those of his own house, Genesis xvii. 23. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

i.e. He caused this to be done; and because it was to be done speedily, the passover approaching, it was necessary to use many hands in it, either priests and Levites, or other circumcised persons, who, at least in those circumstances, were permitted to do it.

The children of Israel, i.e. such of them as were uncircumcised. And though it be not mentioned, it is more than probable, that the Israelites beyond Jordan were circumcised at the same time.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

3. Hill of the foreskins — The hill on which this rite occurred, one of the many argillaceous hills on the terrace of the valley, receives its name from the prepuces buried in it, and not, as the Rabbins say, from the quantity piled up there.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The hill of the foreskins. The name given to the hill where the circumcision took place.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

And circumcised - That is, he caused this to be done; and, because it was to be done speedily, the passover approaching, it was necessary to use many hands in it. Children of Israel - That is, such of them as were uncircumcised. And, though it be not mentioned, it is more than probable, that the Israelites beyond Jordan were circumcised at the same time.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Gival Ha-orlos. [Lit. Hill of the foreskins] It was so called, because of the event, [i.e., the mass of foreskins that were circumcised] which were made into a hill.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 12 words (11 distinct Hebrew lemmas). Its most distinctive word is ʻorlâh (“foreskin”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “foreskin” (ʻorlâh) shape what this verse is saying?
  2. Genesis 17:11 shares the word «foreskin» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. The verb «וַיַּעַשׂ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
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Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

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