Joshua 10:42

Hebrew (Westminster Leningrad Codex) Joshua 10:42 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Joshua 10:42 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/10/42.

Show BibTeX & RIS
BibTeX
RIS
English Translation
All these kings and their land did Joshua take at one time, because Yahweh, the God of Israel, fought for Israel.
World English Bible · Public Domain
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    All these kings and their land did Joshua take at one time, because Yahweh, the God of Israel, fought for Israel.
  • King James Version Public Domain
    And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Joshua captured all of these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    All these kings and their land did Joshua take at one time, because Yahweh, the God of Israel, fought for Israel.
  • Berean Standard Bible Public Domain
    And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.
  • Majority Standard Bible Public Domain
    And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.
  • King James Version Public Domain
    And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
  • American Standard Version (1901) Public Domain
    And all these kings and their land did Joshua take at one time, because Jehovah, the God of Israel, fought for Israel.
  • Revised Version (1885) Public Domain
    And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.
  • Geneva Bible (1599) Public Domain
    And all these Kings, and their land did Ioshua take at one time, because the Lord God of Israel fought for Israel.
  • Douay-Rheims (1899) Public Domain
    And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.
  • Young's Literal Translation Public Domain
    and all these kings and their land hath Joshua captured `at' one time, for Jehovah, God of Israel, is fighting for Israel.
  • Literal Standard Version CC BY-SA 4.0
    and Joshua has captured all these kings and their land [at] one time, for YHWH, God of Israel, is fighting for Israel.
  • Unlocked Literal Bible CC BY-SA 4.0
    Joshua captured all these kings and their land at one time because Yahweh, the God of Israel, fought for Israel.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Joshua captured all of these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.
  • Darby Bible Public Domain
    and all these kings and their land did Joshua take at one time; for Jehovah the God of Israel fought for Israel.
  • World Messianic Bible Public Domain
    Joshua took all these kings and their land at one time because the LORD, the God of Israel, fought for Israel.
  • Webster's Bible Public Domain
    And all these kings and their land did Joshua take at one time; because the LORD God of Israel fought for Israel.
  • Free Bible Version CC BY-SA 4.0
    All the kings and their lands were conquered by Joshua in one campaign because the Lord, the God of Israel, was fighting for the Israelites.
  • Bible in Basic English Public Domain
    And all these kings and their land Joshua took at the same time, because the Lord, the God of Israel, was fighting for Israel.
  • JPS Tanakh (1917) Public Domain
    And all these kings and their land did Joshua take at one time, because the LORD, the God of Israel, fought for Israel.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

פַּ֣עַם
paʻam
H6471
“time of”
Noun, Common, Feminine, Singular, Construct
Part of Speech
Noun
Type
Common
Gender
Feminine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H6470

TWOT: 1793a

stroke, beat, foot, step, anvil, occurrence - foot, hoof-beat, footfall, footstep - anvil - occurrence, time, stroke, beat - one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
  1. וְאֵ֨ת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  2. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  3. הַמְּלָכִ֤ים melek H4428 “the · kings” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  4. הָאֵ֨לֶּה֙ ʼêl-leh H428 “the · these” Particle, Definite Article + Pronoun, Demonstrative, Common, Plural
  5. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  6. אַרְצָ֔ם ʼerets H776 “land · their” Noun, Common, Both, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  7. לָכַ֥ד lâkad H3920 “to capture” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  8. יְהוֹשֻׁ֖עַ Yᵉhôwshûwaʻ H3091 “Joshua” Noun, Proper
  9. אֶחָ֑ת ʼechâd H259 “one” Adjective, Cardinal number, Feminine, Singular, Absolute
  10. כִּ֗י kîy H3588 “that” Conjunction
  11. יְהוָה֙ Yᵉhôvâh H3068 “LORD” Noun, Proper
  12. אֱלֹהֵ֣י ʼĕlôhîym H430 “God(s) of” Noun, Common, Masculine, Plural, Construct
  13. יִשְׂרָאֵ֔ל Yisrâʼêl H3478 “Israel” Noun, Proper
  14. נִלְחָ֖ם lâcham H3898 “to fight” Verb, Niphal, Perfect, 3rd Person, Masculine, Singular
  15. לְיִשְׂרָאֵֽל Yisrâʼêl H3478 “to/for · Israel” Preposition + Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

16
words
14
distinct lemmas
Historical
section

Grammatical profile

  • 2 verbs
  • 9 nouns
  • 1 adjective
  • 1 pronoun
  • 1 conjunction
  • 2 particles

Verb forms

  • לָכַ֥ד Qal · Perfect
  • נִלְחָ֖ם Niphal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • יִשְׂרָאֵ֔ל Israel H3478 ×2

Hebrew & Septuagint length

In English translation the verse runs 21 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 16 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

13

Topical passages linked to Joshua 10:42 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 10:14 There was no day like that before it or after it, that Yahweh listened to the voice of a man: for Yahweh fought for Israel.
  • Psalms 46:7 Yahweh of Hosts is with us. The God of Jacob is our refuge. Selah.
  • Psalms 80:3 Turn us again, God. Cause your face to shine, And we will be saved.
  • Exodus 14:14 Yahweh will fight for you, and you shall be still."
  • Exodus 14:25 He took off their chariot wheels, and they drove them heavily; so that the Egyptians said, "Let's flee from the face of Israel, for Yahweh fights for them against the Egyptians!"
  • Deuteronomy 20:4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.
  • Psalms 44:3–8 For they didn't get the land in possession by their own sword, Neither did their own arm save them; But your right hand, and your arm, and the light of your face, Because you were favorable to them.
  • Psalms 46:1 God is our refuge and strength, A very present help in trouble.
  • Psalms 46:11 Yahweh of Hosts is with us. The God of Jacob is our refuge. Selah.
  • Psalms 118:6 Yahweh is on my side. I will not be afraid. What can man do to me?
  • Isaiah 8:9–10 Make an uproar, O you peoples, and be broken in pieces! And give ear, all you of far countries: gird yourselves, and be broken in pieces! Gird yourselves, and be broken in pieces!
  • Isaiah 43:4 Since you have been precious in my sight, [and] honorable, and I have loved you; therefore will I give men in your place, and peoples instead of your life.
  • Romans 8:31–37 What then shall we say about these things? If God is for us, who can be against us?

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 10:42 Masoretic · Westminster Leningrad Codex

וְאֵ֨ת כָּל הַמְּלָכִ֤ים הָאֵ֨לֶּה֙ וְאֶת אַרְצָ֔ם לָכַ֥ד יְהוֹשֻׁ֖עַ פַּ֣עַם אֶחָ֑ת כִּ֗י יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל נִלְחָ֖ם לְיִשְׂרָאֵֽל

All these kings and their land did Joshua take at one time, because Yahweh, the God of Israel, fought for Israel.

World English Bible · Public Domain

Greek LXX Joshua 10:42 Septuagint · lemma form

καί πᾶς ὁ βασιλεύς αὐτός καί ὁ γῆ αὐτός πατάσσω ἰησοῦς εἰς ἅπαξ ὅτι κύριος ὁ θεός ἰσραήλ συνπολεμέω ὁ ἰσραήλ

And Joshua struck, once for all, all their kings, and their land, because the Lord God of Israel fought on the side of Israel.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְיַת כָּל מַלְכַיָא הָאִילֵין וְיַת אַרְעֲהוֹן כְּבַשׁ יְהוֹשֻׁעַ בְּזִמְנָא חָדָא אֲרֵי יְיָ אֱלָהָא דְיִשְׂרָאֵל בְּמֵימְרֵיהּ אַגִיחַ קְרָבָא לְיִשְׂרָאֵל:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 10:42 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

In one battle.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 42. Did Joshua take at one time] That is, he defeated all those kings, and took all their cities, in ONE campaign; this appears to be the rational construction of the Hebrew. But these conquests were so rapid and stupendous, that they cannot be attributed either to the generalship of Joshua, or the valour of the Israelites; and hence the author himself, disclaiming the merit of them, modestly and piously adds, because the Lord Good of Israel fought for Israel. It was by this aid that Joshua took all these kings and their land at one time - in a single campaign. And when all the circumstances related in this chapter are properly weighed, we shall find that GOD alone could have performed these works, and that both reason and piety require that to HIM alone they should be attributed.

1. THE principal subjects of this important chapter have been considered so much in detail in the preceding notes, that there is little room to add any thing to what has already been said. The principal subject is the miracle of the sun's standing still; and to assert that all difficulties have been removed by the preceding notes and observations, would be to say what the writer does not believe, and what few readers would perhaps feel disposed to credit. Yet it is hoped that the chief difficulties have been removed, and the miracle itself shown to have nothing contradictory in it. If, as is generally believed, the sun and moon were objects of the Canaanitish adoration, the miracle was graciously calculated to check this superstition, and to show the Israelites, as well as the Canaanites, the vanity of such worship, and the folly of such dependence. Even their gods at the command of a servant of JEHOVAH, were obliged to contribute to the destruction of their votaries. This method of checking superstition and destroying idolatry God adopted in the plagues which he inflicted upon the Egyptians; and by it at once showed his justice and his mercy. See the concluding observations on Clarke "Ex 12:51".

2. The same God who appeared so signally in behalf of his people of old is still the governor of the heavens and the earth; and, if applied to, will do every thing essentially necessary for the extension of his truth and the maintenance of his religion among men. How is it that faith is so rarely exercised in his power and goodness? We have not, because we ask not. Our experience of his goodness is contracted, because we pray little and believe less. To holy men of old the object of faith was more obscurely revealed than to us, and they had fewer helps to their faith; yet they believed more, and witnessed greater displays of the power and mercy of their Maker. Reader, have faith in God, and know that to excite, exercise, and crown this, he has given thee his word and his Spirit; and learn to know that without him thou canst do nothing.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

42. at one time] i.e. in one campaign, or in one expedition, which doubtless lasted some days or even weeks.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Joshua returned,.... After all these kings and their cities had been taken by him, and not before; though the same is said, Jos 10:15, before the history of those facts; See Gill on Jos 10:15,

and all Israel with him to the camp in Gilgal; where the body of the people were left, and where was the tabernacle of the Lord; and no doubt he and Israel with him gave public praise and thanksgiving there for the signal victories they had obtained over the Canaanites.

Next: Joshua Chapter 11

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

At one time - i. e. in one campaign or expedition, which no doubt lasted some days, or perhaps weeks (compare Jos 11:18).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

42. At one time — During one campaign, which commenced with the great battle of Gibeon and Beth-horon.

Because the Lord… fought for Israel — The unprecedented rapidity and success of Joshua’s movements is here ascribed to his great ally, Jehovah. The only miraculous interposition in aid of Joshua was on the memorable first day of the campaign; but the marvellous victories obtained in quick succession over a foe which, forty years before, by reason of their stature and the strength of their walled cities struck terror into the hearts of the Hebrew spies, show that God was the author of that courage which now nerved the people, and also of that despair which paralyzed their foes so perfectly that before they could reorganize a combined resistance they were cut off, city by city.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

At one time, i.e., in one campaign, carried on without a respite. Because the Lord God fought for Israel. It is the peculiar feature of Old Testament history that it draws the veil from the unseen. Other historians are content to note the secondary causes. The Scriptures trace all to their original source the will of God. And it is His will, as the page of history shows, with exceptions that do but prove the rule, that a just cause, assisted by bravery, purity, and devotion combined, will not fail, in the long run, to overcome force and fraud. Wars of independence, wars undertaken to chastise wickedness and oppression, seldom fail in their object. And when they do fail, it is generally from the presence of similar crimes among those who undertake the righteous cause, and sully it by their own vices and crimes. History furnishes us with abundant instances of this. The leaders of the struggle for the Protestant Reformation in Europe were often almost as crafty, as ambitious, as self seeking, as immoral, as those against whom they contended. Struggles patriotic in their origin have been marred by the selfish aims of those who carried them on. Selfishness inspires distrust, and distrust produces disunion. But where "the Lord God fights for Israel," where noble objects are pursued by worthy means, there is a moral strength which triumphs over the greatest obstacles. Such an instance we have in modern history in the career of a man like William the Silent. Nearly ruined by the cowardice, obstinacy, and selfishness of his associates, his faith, courage, and perseverance carried a struggle hopeless at the outset to a triumphant conclusion. Men may cry that "Providence is on the side of the big battalions," but "the Lord"s hand is not waxen short."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

All these kings and their country Joshua took "once," i.e., in one campaign, which lasted, however, a considerable time (cf. Jos 11:18). He was able to accomplish this, because Jehovah the God of Israel fought for Israel (see Jos 10:14). After this he returned with the army to the camp at Gilgal (Jiljilia; cf. Jos 10:15).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Scofield Reference Notes

C. I. Scofield

at one time

Cf. Jos 11:18. As the context shows, the verse refer to different parts of Palestine and different kings.

The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Joshua captured all these kings and their land

This refers to the kings and lands that were listed beginning in Joshua 10:28.

Joshua captured

Here Joshua represents his whole army. AT: "Joshua and his soldiers captured" (See: Synecdoche)

at one time

This does not mean in one day. It means during one military campaign, which may have lasted many days or weeks.

translationWords

Joshua

king

Yahweh

Israel

Gilgal

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 16 words (14 distinct Hebrew lemmas). Its most distinctive word is paʻam (“time”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “time” (paʻam) contribute to the verse as a whole?
  2. How does Joshua 10:14, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “Israel” (2× in this one verse) do in this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «לָכַ֥ד» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Geneva Bible (1599) and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.