וַיַּ֣עַל יְ֠הוֹשֻׁעַ וְכָֽל יִשְׂרָאֵ֥ל עִמּ֛וֹ מֵעֶגְל֖וֹנָה חֶבְר֑וֹנָה וַיִּֽלָּחֲמ֖וּ עָלֶֽיהָ
Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
World English Bible · Public Domain
Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And Joshua and all of Israel with him went up from Eglon to Hebron, and they fought with it.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
Then Joshua and all Israel with him went up from Eglon to Hebron and fought against it.
Then Joshua and all Israel with him went up from Eglon to Hebron and fought against it.
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
Then Ioshua went vp from Eglon, and all Israel with him vnto Hebron, and they fought against it.
He went up also with all Israel from Eglon to Hebron, and fought against it:
And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,
And Joshua goes up, and all Israel with him, from Eglon to Hebron, and they fight against it,
Then Joshua and all Israel passed on from Eglon to Hebron. They waged war against it.
And Joshua and all of Israel with him went up from Eglon to Hebron, and they fought with it.
And Joshua went up, and all Israel with him, from Eglon to Hebron; and they fought against it.
Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it.
And Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
Joshua and the Israelite army left Eglon and went to attack Hebron.
And Joshua and all Israel with him went up from Eglon to Hebron, and made an attack on it;
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מֵעֶגְל֖וֹנָה Eglon H5700 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מֵעֶגְל֖וֹנָה Eglon H5700 occurs in 12 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Joshua 10:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּ֣עַל יְ֠הוֹשֻׁעַ וְכָֽל יִשְׂרָאֵ֥ל עִמּ֛וֹ מֵעֶגְל֖וֹנָה חֶבְר֑וֹנָה וַיִּֽלָּחֲמ֖וּ עָלֶֽיהָ
Joshua went up from Eglon, and all Israel with him, to Hebron; and they fought against it:
World English Bible · Public Domain
καί ἀποἔρχομαι ἰησοῦς καί πᾶς ἰσραήλ μετά αὐτός εἰς χεβρων καί περι καταἵζω αὐτός
And Joshua and all Israel with him departed to Chebron, and encamped about it.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּסְלִיק יְהוֹשֻׁעַ וְכָל יִשְׂרָאֵל עִמֵיהּ מֵעֶגְלוֹן לְחֶבְרוֹן וְאַגִיחוּ קְרָבָא עֲלָהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is ʻEglôwn (“Eglon”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 10:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.