לֹֽא יַבְרִיחֶ֥נּוּ בֶן קָ֑שֶׁת לְ֝קַ֗שׁ נֶהְפְּכוּ ל֥וֹ אַבְנֵי קָֽלַע
The arrow can't make him flee. Sling stones are like chaff to him.
World English Bible · Public Domain
The arrow can't make him flee. Sling stones are like chaff to him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The arrow can't make him flee. Sling stones are like chaff to him.
The arrow cannot make him flee: slingstones are turned with him into stubble.
The son of the bow does not make it flee; with it, the stones of the sling are turned into chaff.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The arrow can't make him flee. Sling stones are like chaff to him.
No arrow can make him flee; slingstones become like chaff to him.
No arrow can make him flee; slingstones become like chaff to him.
The arrow cannot make him flee: slingstones are turned with him into stubble.
The arrow cannot make him flee: Sling-stones are turned with him into stubble.
The arrow cannot make him flee: slingstones are turned with him into stubble.
The son of the bow doth not cause him to flee, Turned by him into stubble are stones of the sling.
The son of the bow does not cause him to flee, || Stones of the sling are turned into stubble by him.
An arrow cannot make him flee; to him sling stones become chaff.
The son of the bow does not make it flee; with it, the stones of the sling are turned into chaff.
The arrow will not make him flee; slingstones are turned with him into stubble.
The arrow can’t make him flee. Sling stones are like chaff to him.
Arrows cannot make it run away; stones from slingshots are like pieces of stubble.
(41-20) The arrow cannot make him flee; slingstones are turned with him into stubble.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לְ֝קַ֗שׁ stubble H7179 — appearing just 16 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לְ֝קַ֗שׁ stubble H7179 occurs in 16 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Topical passages linked to Job 41:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לֹֽא יַבְרִיחֶ֥נּוּ בֶן קָ֑שֶׁת לְ֝קַ֗שׁ נֶהְפְּכוּ ל֥וֹ אַבְנֵי קָֽלַע
The arrow can't make him flee. Sling stones are like chaff to him.
World English Bible · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is qash (“stubble”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 41:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.