Jeremiah 29:13

Jer 29:13 And ye shall seek me, and find [me], when ye shall search for me with all your heart.

Ver. 13. When ye shall search for me with all your heart.] Not with a piece of your heart only, as do partialists and double minded men, qui in parabola ovis capras quaerunt. who search for a nanny goat instaed of sheep. Johannes Groppcrus, of Colen, refused a cardinalship, but forsook the gospel. So Luther did not, who, when he was offered to be cardinal if he would be quiet, replied, No, not if I might be Pope. {a}

{a} Sleidan.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

When your oppression shall be great, and your afflictions cause you to repent your disobedience, and also when the seventy years of your captivity shall be expired, 2 Chron. 36:22; Ezra 1:1; Jer. 25:12; Dan. 9:2.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

(Lev 26:40-42, Lev 26:44-45).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

He confirms in other words the same thing; and yet the repetition, as we said yesterday, is not useless; for as the Jews perversely despised all threatenings, so it was difficult for them to receive any taste of God’s goodness from his promises. This then is the reason why the Prophet employs many words on this subject. By the word seek, he means prayers and supplications, as mentioned in the last verse. And Christ also, exhorting his disciples to pray, says, “Seek and ye shall find, knock and it shall be opened to you.” There is no doubt but that he speaks there of prayer; he yet adopted various modes of speaking, derived from the common habits of men. But to seek, when we feel the need of God’s grace, is nothing else than to pray. Hence the Prophet says, ye shall seek me and ye shall find me And though he addresses here the Israelites, yet this doctrine ought to be extended to the whole Church; for God testifies that he will be propitious to all who flee to him.

But as hypocrites are abundantly noisy, and seem to surpass the very saints in the ardor of their zeal, when the external profession is only regarded, the Prophet adds, Because ye shall seek me with your whole heart There is no doubt but that the Jews groaned a thousand times every year when oppressed by the Chaldeans; for they had to bear all kind of reproaches, and then they had nothing safe or secure. They were therefore under the necessity, except they were harder than iron, to offer some prayers. But God shews that the seasonable time would not come, until their prayers proceeded from a right feeling; this he means by the whole heart. It is indeed certain that men never turn to God with their whole heart, nor is the whole heart ever so much engaged in prayer as it ought to be; but the Prophet sets the whole heart in opposition to a double heart. Perfection, then, is not what is to be understood here, which can never be found in men, but integrity or sincerity.

We now then perceive the meaning of the Prophet’s words, — that the Jews, when they began in earnest to flee to God, would find him propitious, provided only they did this in sincerity of heart and not in dissimulation; and also that this would not take place soon, for their hardness and obstinacy were greater than that they could be brought to repent in a short time. Therefore God reminds them that there was need of many evils, so that they might at length turn and divest themselves of that perverseness to which they had wholly surrendered themselves.

Now the whole of this, as I have already observed, ought to be applied to the benefit of the Church; for this promise is to be extended to all the godly, — that when they call on God in their miseries, he will hear them. And Jeremiah seems to have taken this sentence from Isaiah,

“As soon as thou callest on me, I will hear thee; before thou speakest, I will stretch forth my hand.” (Isaiah 58:9)

And this circumstance also ought to be noticed, that the Prophet addressed the Jews who were miserably oppressed. Let us then know that this sentence is rightly addressed to those in distress, who seem to have God against them and displeased with them; and this is the seasonable time which is mentioned by David in Psalm 32:6.

This passage also teaches us, that it is no wonder that the Lord doubles his scourges and does not immediately pardon us, because we are not so ready to bend as to return to him on the first day. He is therefore constrained by our perverseness to chastise us for a longer time; and yet this promise is still to be held valid, that if we even late repent, God will be still propitious to us, only that the reprobate are not under this pretext to indulge in their vices; for we see that profane men trifle with God, and wickedly abuse his paternal indulgence. Let the sinner then beware lest he should lay up for himself a store of vengeance, if he waits till the end of life. But there is still a hope set before those who have been long torpid in their sins, that if they at length come, though late, they shall still come in time, for God will hear them. But the exception ought to be carefully observed, that God will not be intreated, except he is sought with the whole heart, that is, in sincerity. So there is no reason for us to wonder that his ears are often closed to our prayers, because we only pretend to seek him, and that we are endued with no sincerity appears from our life. It now follows, —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

And ye shall seek me, and find me,.... When persons seek the Lord aright, they always find him; a God hearing prayer; a God in Christ; bestowing favours upon them; granting them his presence; indulging them in communion with him; and favouring them with fresh supplies of his grace, and everything needful for them; every mercy, temporal and spiritual; that is, when they seek him in Christ, who is the only way to the Father, under the guidance and influence of the blessed Spirit; in the exercise of faith upon him and his promises; with fervency of spirit and ardour of mind; with diligence and importunity; with earnest desires and strong affections; and, as follows, with all sincerity of soul:

when ye shall search for me with all your heart; which, as Calvin rightly observes, does not design perfection, but integrity and sincerity; when they draw nigh with a true heart, and call upon him in truth, and search for him with eagerness, with a hearty desire to find him, as men search for gold, and silver, and hid treasure.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

That is, sincerely, as Psa 119:2.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Seeking God with the whole heart.

I GOD MUST BE FOUND BEFORE BE CAN BE KNOWN AND ENJOYED. "He is not far from each one of us: for in him we live, and move, and have our being." Yet this natural nearness of God may be unrecognized by us, and may not be sufficient to bring us into the spiritual communion with him. The God of nature may be "the unknown God," or he may be recognized and yet not enjoyed as the "Portion" of the soul.

1. Sin hides the vision of God, and drives the soul into remote spiritual banishment from God, even though it cannot affect his physical presence.

2. Our natural limitations of thought and experience surround the idea of the Divine with mystery, and make us feel that though God is partly known there are still ways of God that are far beyond our ken, so that we exclaim in bewilderment and distress, "Verily, thou art a God that hidest thyself!" (Isa_45:15)

II TO BE FOUND, GOD MUST BE SEARCHED FOR WITH THE WHOLE HEART.

1. He must be searched for. God does discover himself to men unexpectedly, as to Hagar in the desert and to Moses on Horeb, though we may rest assured that even such exceptional revelations were made to souls whose habit it was to seek after him. Nevertheless before such experience, God draws near to those who do not seek him, to urge them to search and find him. (Isa_65:1) He seeks us before we seek him. Our search is the response of our hearts to his invitation. (Psa_27:8) But this search must be made. The promise of finding is attached to the condition of seeking. (Mat_7:7) The prodigal must return to his father before he can receive the welcome home. Men are waiting for God to visit them, reveal himself to them, do something that will bring them back to him. They may wait forever, and in vain. God is waiting for us. It is our part to arise and seek him.

2. This search must be with all the heart. The reason why we are disappointed of the answers of our prayers is often that our prayers are so insincere, so cold, so half-hearted. It is reasonable to expect God, the all-seeing, to answer our prayers, not according to the vigor of the language, but according to the fervency of our desires. If we value the knowledge and communion of God aright, we shall seek him with all the heart:

(1) with the heart, i.e. sincerely, spiritually, inwardly, not with mere formal inquiries; and

(2) with the whole heart, i.e. with singleness of purpose, intensity, earnestness.

III THE REWARD OF SEEKING GOD WITH ALL THE HEART WILL CONSIST IN FINDING HIM.

1. The search will be successful. God may not be found at first, or, being found, may not be recognized in the way expected. But Scripture and experience both testify to the utility and fruitfulness of the soul"s search after God. If we have not yet found, that may be because

(1) we have not sought with "all the heart;" or

(2) have not sought in the right way as far as our light and knowledge have indicated iti.e. humbly, penitently, and as Christians through Christ.

2. The success of the search will be its own reward. The finding of God is described as a blessing of the restoration. It will bring other and lower benefits in its train (ver. 14), but it is itself the greatest boon. "Blessed are they that seek God with all the heart, for they shall find him, that is enough for a perfect beatitude. To find God is to find our light, our rest, our home. To know him is life eternal; to commune with him is the joy of heaven.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.