כָּל הַנִּמְצָ֖א יִדָּקֵ֑ר וְכָל הַנִּסְפֶּ֖ה יִפּ֥וֹל בֶּחָֽרֶב
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.
World English Bible · Public Domain
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.
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Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
Every one found will be stabbed, and every one swept up will fall by the sword.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.
Whoever is caught will be stabbed, and whoever is captured will die by the sword.
Whoever is caught will be stabbed, and whoever is captured will die by the sword.
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.
Every one that is found shall be thrust through; and every one that is taken shall fall by the sword.
Euery one that is founde, shall be striken through: and whosoeuer ioyneth himselfe, shall fal by the sworde.
Every one that shall be found, shall be slain: and every one that shall come to their aid, shall fall by the sword.
Every one who is found is thrust through, And every one who is added falleth by sword.
Everyone who is found is thrust through, || And everyone who is added falls by sword.
Every one who is found will be killed, and every one who is captured will die by the sword.
Every one found will be stabbed, and every one swept up will fall by the sword.
All that are found shall be thrust through; and every one that is in league [with them] shall fall by the sword.
Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.
Every one that is found shall be thrust through; and every one that is joined to them shall fall by the sword.
Anyone who is captured will be stabbed to death; anyone who is caught will be killed by the sword.
Everyone who is overtaken will have a spear put through him, and everyone who goes in flight will be put to the sword.
Every one that is found shall be thrust through; and every one that is caught shall fall by the sword.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יִדָּקֵ֑ר to pierce H1856 — appearing just 11 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יִדָּקֵ֑ר to pierce H1856 occurs in 10 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Isaiah 13:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כָּל הַנִּמְצָ֖א יִדָּקֵ֑ר וְכָל הַנִּסְפֶּ֖ה יִפּ֥וֹל בֶּחָֽרֶב
Everyone who is found shall be thrust through; and everyone who is taken shall fall by the sword.
World English Bible · Public Domain
ὅς γάρ ἄν ἁλίσκω ἡττάω καί ὅστις συνἄγω εἰμί μάχαιρα πίπτω
For whoever shall be taken shall be overcome; and they that are gathered together shall fall by the sword.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Adam Clarke's Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
כָּל דְיִשְׁתְּכַח בָּהּ יִתְקְטֵל וְכָל דְיֵעוּל לִכְרַכֵּי צִיָרָא יִתְקְטֵל בְּחַרְבָּא:
Every one that shall be found in her shall be slain, and every one that shall enter into the fortified cities shall be slain by the sword.
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Isaiah, in the Prophets, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is dâqar (“to pierce”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Isaiah 13:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
J. A. Alexander on Isaiah
Joseph Addison Alexander
Joseph Addison Alexander, The Prophecies of Isaiah (1846–1847; New York: Scribner, 1870–1878) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ibn Ezra
Rabbi Abraham ibn Ezra
Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.