Genesis 7:8

Gen 7:8 Of clean beasts, and of beasts that [are] not clean, and of fowls, and of every thing that creepeth upon the earth,

Ver. 8. And of those that are not clean.] So a Doeg may set his foot as far within the sanctuary as a David: A "generation of vipers" may come to John’s baptism, {Mat 3:7} as well as better men. But as these beasts came unclean to the ark, and went thence as unclean; so do most men to the holy ordinances; which yet are the heavenly exchange betwixt God and his elect: they present duty, He confers mercy. "The just Lord is in the midst thereof; he will not do iniquity: … but the unjust knoweth no shame"; {Zep 3:5} he that is "filthy," will "be filthy still". {Rev 22:11}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

7:8 See study note on 7:2.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

8. Of clean beasts. Moses now explains, — what had before been doubtful, — in which manner the animals were gathered together into the ark, and says that they came of their own accord. If this should seem to any one absurd, let him recall to mind what was said before, that in the beginning every kind of animals presented themselves to Adam, that he might give them names. And, truly, we dread the sight of wild beasts from no other cause than this, that seeing we have shaken off the yoke of God, we have lost that authority over them with which Adam was endued. Now, it was a kind of restoration of the former state of things when God brought to Noah those animals which he intended should be preserved through Noah’s labor and service. For Noah retained the untamed animals in his ark, in the very same way in which hens and geese are preserved in a coop. And it is not superfluously added, that the animals themselves came, as God had instructed Noah; for it shows that the blessing of God rested on the obedience of Noah, so that his labor should not be in vain. It was impossible, humanly speaking, that in a moment such an assemblage of all animals should take place; but because Noah, simply trusting the event with God, executed what was enjoined upon him; God, in return, gave power to his own precept, that it might not be without effect. Properly speaking, this was a promise of God annexed to his commands. And, therefore, we must conclude, that the faith of Noah availed more, than all snares and nets, for the capture of animals; and that, by the very same gate, lions, and wolves, and tigers, meekly entered, with oxen, and with lambs, into the ark. And this is the only method by which we may overcome all difficulties; while, — being persuaded, that what is impossible to us is easy to God, — we derive alacrity from hope. It has before been stated that the animals entered in by pairs. We have also related the different opinions of interpreters respecting the month in which the deluge took place. For since the Hebrews begin their year in sacred things from March, but in earthly affairs from September; or, — which is the same thing, — since the two equinoxes form with them a double commencement of the year, some think that the sacred year, and some the political, is here intended. But because the former method of reckoning the years was Divinely appointed, and is also more agreeable to nature, it seems probable that the deluge began about the time of spring.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

(8) Beasts.—Heb., of the clean cattle and of the cattle that was not clean. In the Chaldean Genesis, Xisuthrus takes also wild animals, seeds of all kinds of plants, gold and silver, male and female slaves, the “sons of the best,” and the “sons of the people” (pp. 280-283). There it is a whole tribe, with their chief, who are saved—here one family only.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

8. and of fowls] There is no mention of a distinction between clean and not clean in the birds and the creeping things, see note on Gen_7:3. The mention of a distinction between “clean” and “unclean” beasts (behêmah, “cattle” or “domestic animals” of Gen_6:20) is certainly a later insertion by the compiler. The account in Gen_6:19-20 (P) does not recognize the distinction of clean and unclean.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

There went in two and two unto Noah into the ark,.... Of themselves, as Jarchi and Aben Ezra, being impressed with an instinct from God so to do; or by the ministry of angels, as observed See Gill on Gen 6:20 there were two of a sort, and some think four:

the male and the female; and of some seven, or seven pairs, as before observed:

as God commanded Noah; which respects his own and his family's entrance and the creatures; both were commanded by God, and attended to by Noah, who was obedient in all things.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Vers. 8, 9. Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, there went in two and two into the ark, the male and the female. In obedience to a Divine impulse. Nothing short of Divine power could have effected such a timely and orderly entrance of the creatures into the huge vessel (cf. their mode of exit. (Gen_8:18) The seeming inconsistency of this verse with ver. 2, which says that the clean animals entered the ark by sevens, will be at once removed by connecting vers. 7 and 8 instead of 8 and 9, and commencing a new sentence with ver. 9. It favors this, that "of" is awanting before "everything that creepeth," and that the LXX begin ver. 8 with "and" (cf. Quarry, p. 373). As God had commanded Noah.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

General Information:

Verses 6-12 repeat for a second time and give more detail about how Noah went into the ark with his family and the animals in Genesis 7:1-5. This is not a new event.

clean animals

These were animals that God allowed people to eat and to give to him as sacrifices.

unclean animals

These were animals that God did not allow people to eat or to give to him as sacrifices.

two by two

The animals entered the boat in pairs of one male and one female.

It came about that

This phrase is used here to mark an important event in the story: the start of the flood. If your language has a way for doing this, you could consider using it here.

after the seven days

"after seven days" or "seven days later"

the waters of the flood came upon the earth

The implicit information, "it started to rain" can be made explicit. AT: "it started to rain and the waters of the flood came upon the earth" (See: Assumed Knowledge and Implicit Information)

translationWords

clean

clean

command

flood

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

OF CLEAN BEASTS, AND OF BEASTS THAT ARE NOT CLEAN. TWO AND TWO THERE CAME IN UNTO NOAH. Rashi explained: “They were all equal with respect to this number for the least number of any species was two.” Others said that the meaning of “two” is pairs, meaning that they came couplewise, male and female together.In my opinion, the matter was thus: two — a male and a female — came of their own accord from each species, and Noah added by bringing six additional pairs from the clean ones since those that came to be saved arrived of their own accord while he busied himself for the sake of the commandment with those that were destined for sacrifice, for so it was told to him. And the meaning of the verse, And Noah did according unto all that the Eternal commanded him, is, as the Rabbis have said in Bereshith Rabbah, that he was to prepare to bring in the cattle, beast, and fowl, meaning the clean ones, those which he himself went after and brought to his house. The verse which states a third time, as G-d hath commanded Noah, means that he did as He had commanded him concerning entering the ark, for this verse is connected with the above verse: And Noah came in. The verse thus states that Noah and his sons and his wife and his sons’ wives came into the ark along with two and two of the cattle and fowl and creeping things that came to him in order to enter into the ark. All of them came with him, entering the ark because of the waters of the flood, as G-d commanded him. Scripture then returns and sets forth the month and the day in which the flood came and how he entered the ark, stating that on that selfsame day when the rains began — and not before — Noah entered the ark, and with him were all living things.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

מן הבהמה, we explained this already on verse 2 of this chapter.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.