וַיִּקְצֹ֣ף פַּרְעֹ֔ה עַ֖ל שְׁנֵ֣י סָרִיסָ֑יו עַ֚ל שַׂ֣ר הַמַּשְׁקִ֔ים וְעַ֖ל שַׂ֥ר הָאוֹפִֽים
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
World English Bible · Public Domain
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
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Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
And Pharaoh broke out in anger against his two officials, against the chief of the cupbearers and against the chief of the bakers,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
And Pharaoh was angrie against his two officers, against the chiefe butler, and against the chiefe baker.
And Pharao being angry with them (now the one was chief butler, the other chief baker)
and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,
and Pharaoh is angry against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,
Pharaoh was angry with his two officials, the chief of the cupbearers and the chief of the bakers.
And Pharaoh broke out in anger against his two officials, against the chief of the cupbearers and against the chief of the bakers,
And Pharaoh was wroth with his two chamberlains -- with the chief of the cup-bearers and with the chief of the bakers;
Pharaoh was angry with his two officers, the chief cup bearer and the chief baker.
And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.
Pharaoh was angry with these two royal officials—the chief cupbearer and chief baker—
And Pharaoh was angry with his two servants, with the chief wine-servant and the chief bread-maker;
And Pharaoh was wroth against his two officers, against the chief of the butlers, and against the chief of the bakers.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is הַמַּשְׁקִ֔ים drink H4945 — appearing just 19 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
הַמַּשְׁקִ֔ים drink H4945 occurs in 18 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 40:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּקְצֹ֣ף פַּרְעֹ֔ה עַ֖ל שְׁנֵ֣י סָרִיסָ֑יו עַ֚ל שַׂ֣ר הַמַּשְׁקִ֔ים וְעַ֖ל שַׂ֥ר הָאוֹפִֽים
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.
World English Bible · Public Domain
καί ὀργίζω φαραώ ἐπί ὁ δύο εὐνοῦχος αὐτός ἐπί ὁ ἀρχιοινοχόος καί ἐπί ὁ ἀρχισιτοποιός
And Pharao was angry with his two eunuchs, with his chief cupbearer, and with his chief baker.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּרְגַז פַּרְעֹה עַל תְּרֵין רַבְרְבָנוֹהִי עַל רַב שָׁקֵי וְעַל רַב נַחְתּוֹמֵי
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּכְנַס פַּרְעה כְּדִי שָׁמַע עַל תְּרֵין רַבְרְבָנוֹי עַל רַב שָׁקֵי וְעַל רַב נַחְתּוֹמֵי
And Pharoh was angry when he heard concerning his two servants, the chief cup--bearer and the chief baker.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 11 words (8 distinct Hebrew lemmas). Its most distinctive word is mashqeh (“drink”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 40:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.