Exodus 39:22

Hebrew (Westminster Leningrad Codex) Exodus 39:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 39:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/39/22.

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English Translation
He made the robe of the ephod of woven work, all of blue.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He made the robe of the ephod of woven work, all of blue.
  • King James Version Public Domain
    And he made the robe of the ephod of woven work, all of blue.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he made the robe of the ephod entirely of blue, the work of a weaver.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He made the robe of the ephod of woven work, all of blue.
  • Berean Standard Bible Public Domain
    They made the robe of the ephod entirely of blue cloth, the work of a weaver,
  • Majority Standard Bible Public Domain
    They made the robe of the ephod entirely of blue cloth, the work of a weaver,
  • King James Version Public Domain
    And he made the robe of the ephod of woven work, all of blue.
  • American Standard Version (1901) Public Domain
    And he made the robe of the ephod of woven work, all of blue.
  • Revised Version (1885) Public Domain
    And he made the robe of the ephod of woven work, all of blue;
  • Geneva Bible (1599) Public Domain
    Moreouer, he made the robe of the Ephod of wouen worke, altogether of blewe silke.
  • Douay-Rheims (1899) Public Domain
    And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:
  • Young's Literal Translation Public Domain
    And he maketh the upper robe of the ephod, work of a weaver, completely of blue;
  • Literal Standard Version CC BY-SA 4.0
    And he makes the upper robe of the ephod, the work of a weaver, completely of blue;
  • Unlocked Literal Bible CC BY-SA 4.0
    Bezalel made the robe of the ephod entirely of blue fabric, the work of a weaver.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he made the robe of the ephod entirely of blue, the work of a weaver.
  • Darby Bible Public Domain
    And he made the cloak of the ephod of woven work, all of blue;
  • World Messianic Bible Public Domain
    He made the robe of the ephod of woven work, all of blue.
  • Webster's Bible Public Domain
    And he made the robe of the ephod of woven work, all of blue.
  • Free Bible Version CC BY-SA 4.0
    They made the robe that goes with the ephod exclusively from woven blue cloth,
  • Bible in Basic English Public Domain
    The robe which went with the ephod was made all of blue;
  • JPS Tanakh (1917) Public Domain
    And he made the robe of the ephod of woven work, all of blue;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is אֹרֵ֑ג to weave H707 — appearing just 13 times in the whole Hebrew Bible.

Shared distinctive vocabulary

אֹרֵ֑ג to weave H707 occurs in 13 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 adjective
  • 1 particle

Verb forms

  • וַיַּ֛עַשׂ Qal · Sequential Imperfect
  • אֹרֵ֑ג Qal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Exodus 39:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 39:22 Masoretic · Westminster Leningrad Codex

וַיַּ֛עַשׂ אֶת מְעִ֥יל הָאֵפֹ֖ד מַעֲשֵׂ֣ה אֹרֵ֑ג כְּלִ֖יל תְּכֵֽלֶת

He made the robe of the ephod of woven work, all of blue.

World English Bible · Public Domain

Greek LXX Exodus 39:22 Septuagint · lemma form

ὅσος συντάσσω κύριος ὁ μωυσῆς οὕτως ποιέω ὁ υἱός ἰσραήλ πᾶς ὁ ἀποσκευή

Whatsoever things the Lord appointed Moses, so did the children of Israel make all the furniture.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַעֲבַד יָת מְעִילָא דְאֵפוֹדָא עוֹבַד מָחֵי גְמִיר תִּכְלָא:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַעֲבַד יַת מִנְטַר מְעִילָא עוֹבַד גַּרְדֵי שְׁזִיר תִּכְלָא

    And he made the mantle-robe, a work of the weaver, of twined thread of hyacinth.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 39:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

Which was next under the Ephod.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

22. woven work] the work of the weaver; see on Exo_26:1. Not mentioned in Exo_28:31 : see on Exo_28:32.

22–26 (Exo_28:31-35 a). The robe of the ephod.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Kretzmann's Popular Commentary

Paul E. Kretzmann

The Other Articles of Wear

v. 22. And he made the robe of the ephod, over which the ephod was worn, of woven work, all of blue, a hyacinth-colored garment reaching to the knees.

v. 23. And there was an hole in the midst of the robe, for the head to pass through, as the hole of an habergeon, a strong linen shirt worn by soldiers, with a band, a strong hem, or selvage, round about the hole, that it should not rend.

v. 24. And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen; these were on the skirt of the garment, at the knees.

v. 25. And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

v. 26. a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in, as the Lord commanded Moses. Cf Exo 28:31-34.

v. 27. And they made coats of fine linen, of shining byssus, of woven work for Aaron and for his sons,

v. 28. and a miter of fine linen, the high, turbanlike headdress, and goodly bonnets, ornamented caps, of fine linen, for the ordinary priests, and linen breeches of fine twined linen,

v. 29. and a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework, of a damasklike fabric prepared from the various costly materials, as the Lord commanded Moses. The girdle of Aaron only is mentioned, since the girdles of the ordinary priests were patterned after his.

v. 30. And they made the plate of the holy crown of pure gold, a crown, or diadem, of holiness, and wrote upon it a writing, like to the engravings of a signet, holiness to the Lord.

v. 31. And they tied unto it a lace of blue, a hyacinth-colored, ornamental string, to fasten it on high upon the miter, as the Lord commanded Moses. Cf Exo 28:39-42.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Bezalel's work crew continues to make the priestly garments as commanded in Exodus 28:31-32 and Exodus 28:33.

Bezalel

This is the name of a man. See how you translated this in Exodus 31:1-2. (See: How to Translate Names)

translationWords

robe

ephod

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼârag (“to weave”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to weave” (ʼârag) shape what this verse is saying?
  2. Exodus 28:32 shares the word «to weave» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «וַיַּ֛עַשׂ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Geneva Bible (1599) and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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