Exodus 35:8

Hebrew (Westminster Leningrad Codex)

English Translation

oil for the light, spices for the anointing oil and for the sweet incense,

World English Bible · Public Domain

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הַסַּמִּֽים

çam

H5561

“the · spices”

Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute

Appears 16× in the Hebrew Bible
First appears at Exodus 25:6

Full BDB Definition

Origin: from an unused root meaning to smell sweet

TWOT: 1516a

spice - a spice used in incense

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7: words
6: distinct lemmas
Pentateuch: section

Notable vocabulary

The rarest word here is הַסַּמִּֽים spice H5561 — appearing just 16 times in the whole Hebrew Bible.

Shared distinctive vocabulary

הַסַּמִּֽים spice H5561 occurs in 15 verses of the Hebrew Bible. Also found in:

Grammatical profile

7 nouns

Repetition

A word recurs within this verse — often emphatic in Hebrew:

וְשֶׁ֖מֶן fat H8081 ×2

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

Topical passages linked to Exodus 35:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Exodus 25:1–40 Yahweh spoke to Moses, saying,
Exodus 27:20 "You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
Exodus 30:23 "Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
Exodus 30:28 the altar of burnt offering with all its utensils, and the basin with its base.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 35:8 Masoretic · Westminster Leningrad Codex

וְשֶׁ֖מֶן לַמָּא֑וֹר וּבְשָׂמִים֙ לְשֶׁ֣מֶן הַמִּשְׁחָ֔ה וְלִקְטֹ֖רֶת הַסַּמִּֽים

oil for the light, spices for the anointing oil and for the sweet incense,

World English Bible · Public Domain

Greek LXX Exodus 35:8 Septuagint · lemma form

and sardine stones, and stones for engraving for the shoulder-piece and full-length robe.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

Targum Onkelos Torah (Genesis–Deuteronomy)

וּמִשְׁחָא לְאַנְהָרוּתָא וּבוּסְמַיָא לִמְשַׁח רְבוּתָא וְלִקְטֹרֶת בּוּסְמַיָא:

(no public-domain English translation for this verse)

Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)

וּמִשְׁחָא לְאַנְהָרוּתָא וּבוּשְמַיָא לִמְשַׁח רְבוּתָא וְלִקְטוֹרֶת בּוּסְמַיָא

or oil for the lights, aromatics for the anointing oil, and sweet incense;

Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 35:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 8. Oil for the light] See Ex 25:6.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

8. sweet incense] incense of fragrant powders (Exo_25:6). So vv. 15, 27.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is çam (“spice”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

What does “spice” (çam) contribute to the verse as a whole?
Exodus 25:6 shares the word «spice» with this verse. How do the two illuminate each other?
“fat” occurs 2× in this one verse. What is the effect of the repetition?
These translations render this verse differently. What is at stake in choosing one wording over another?
Reading how Adam Clarke's Commentary and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

These translations choose different wording for 2 words in this verse.
“fat” occurs 2× in this single verse.
6 distinct Hebrew lemmas span 7 words in this verse.