וְאֶת מִזְבַּ֥ח הָעֹלָ֖ה וְאֶת כָּל כֵּלָ֑יו וְאֶת הַכִּיֹּ֖ר וְאֶת כַּנּֽוֹ
the altar of burnt offering with all its utensils, and the basin with its base.
World English Bible · Public Domain
the altar of burnt offering with all its utensils, and the basin with its base.
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the altar of burnt offering with all its utensils, and the basin with its base.
And the altar of burnt offering with all his vessels, and the laver and his foot.
and the altar of burnt offerings and all of its equipment and the basin and its stand.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
the altar of burnt offering with all its utensils, and the basin with its base.
the altar of burnt offering and all its utensils, and the basin with its stand.
the altar of burnt offering and all its utensils, and the basin with its stand.
And the altar of burnt offering with all his vessels, and the laver and his foot.
and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof.
and the altar of burnt offering with all the vessels thereof, and the laver and the base thereof.
Also the Altar of burnt offring with al his instruments, and the lauer and his foote.
And of holocaust, and all the furniture that belongeth to the service of them.
and the altar of burnt-offering and all its vessels, and the laver and its base;
and the altar of burnt-offering and all its vessels, and the laver and its base;
the altar for burnt offerings with all its equipment, and the basin with its stand.
and the altar of burnt offerings and all of its equipment and the basin and its stand.
and the altar of burnt-offering and all its utensils, and the laver and its stand.
the altar of burnt offering with all its utensils, and the basin with its base.
And the altar of burnt-offering with all its vessels, and the laver and its foot.
the altar of burnt offering and all its utensils, and the basin plus its stand.
And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.
and the altar of burnt-offering with all the vessels thereof, and the laver and the base thereof.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is כַּנּֽוֹ pedestal H3653 — appearing just 17 times in the whole Hebrew Bible.
Shared distinctive vocabulary
כַּנּֽוֹ pedestal H3653 occurs in 17 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 21 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 21 words vs World English Bible 15. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֶת מִזְבַּ֥ח הָעֹלָ֖ה וְאֶת כָּל כֵּלָ֑יו וְאֶת הַכִּיֹּ֖ר וְאֶת כַּנּֽוֹ
the altar of burnt offering with all its utensils, and the basin with its base.
World English Bible · Public Domain
καί ὁ θυσιαστήριον ὁ ὁλοκαύτωμα καί πᾶς αὐτός ὁ σκεῦος καί ὁ τράπεζα καί πᾶς ὁ σκεῦος αὐτός καί ὁ λουτήρ καί ὁ βάσις αὐτός
and the altar of whole burnt offerings and all its furniture, and the table and all its furniture, and the laver.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיָת מַדְבַּח דַעֲלָתָא וְיָת כָּל מָנוֹהִי וְיָת כִּיוֹרָא וְיָת בְּסִיסֵהּ:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיַת מַדְבְּחָא דַעֲלָתָא וְיַת כָּל מָנוֹי וְיַת כִּיּוֹרָא וְיַת בְּסִיסֵיהּ
and the altar of burnt offering and all its vessels, and the laver and its foundation,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (7 distinct Hebrew lemmas). Its most distinctive word is kên (“pedestal”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 30:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.