Exodus 29:44

Hebrew (Westminster Leningrad Codex) Exodus 29:44 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 29:44 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/29/44.

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English Translation
I will sanctify the tent of meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    I will sanctify the tent of meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
  • King James Version Public Domain
    And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And I will set apart the tent of meeting and the altar. And I will set apart Aaron and his sons to be priests to me.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    I will sanctify the tent of meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.
  • Berean Standard Bible Public Domain
    So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.
  • Majority Standard Bible Public Domain
    So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.
  • King James Version Public Domain
    And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
  • American Standard Version (1901) Public Domain
    And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.
  • Revised Version (1885) Public Domain
    And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest’s office.
  • Geneva Bible (1599) Public Domain
    And I will sanctifie the Tabernacle of the Congregation and the altar: I will sanctifie also Aaron and his sonnes to be my Priests,
  • Douay-Rheims (1899) Public Domain
    I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.
  • Young's Literal Translation Public Domain
    `And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,
  • Literal Standard Version CC BY-SA 4.0
    And I have sanctified the Tent of Meeting and the altar, and I sanctify Aaron and his sons for being priests to Me,
  • Unlocked Literal Bible CC BY-SA 4.0
    I will set apart the tent of meeting and the altar for these to belong to me alone. I will also set apart Aaron and his sons to serve me as priests.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And I will set apart the tent of meeting and the altar. And I will set apart Aaron and his sons to be priests to me.
  • Darby Bible Public Domain
    And I will hallow the tent of meeting, and the altar; and I will hallow Aaron and his sons, that they may serve me as priests.
  • World Messianic Bible Public Domain
    I will sanctify the Tent of Meeting and the altar. I will also sanctify Aaron and his sons to minister to me in the priest’s office.
  • Webster's Bible Public Domain
    And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
  • Free Bible Version CC BY-SA 4.0
    In this way I will dedicate the Tent of Meeting and the altar, and I will dedicate Aaron and his sons to serve me as priests.
  • Bible in Basic English Public Domain
    I will make holy the Tent of meeting and the altar: and Aaron and his sons I will make holy, to be my priests
  • JPS Tanakh (1917) Public Domain
    And I will sanctify the tent of meeting, and the altar; Aaron also and his sons will I sanctify, to minister to Me in the priest's office.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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לְכַהֵ֥ן
kâhan
H3547
“to serve as priest”
Preposition + Verb, Piel, Infinitive Construct
Part of Speech
Preposition + Verb
Stem
Piel
Form
Infinitive Construct
Full BDB Definition

Origin: a primitive root, apparently meaning to mediate in religious services

TWOT: 959

to act as a priest, minister in a priest's office - (Piel) - to minister as a priest, serve as a priest - to be or become a priest - to play the priest
  1. וְקִדַּשְׁתִּ֛י qâdash H6942 “and · to consecrate” Conjunction + Verb, Piel, Sequential Perfect, 1st Person, Common, Singular
  2. אֶת ʼêth H853 “-” Particle, Direct Object
  3. אֹ֥הֶל ʼôhel H168 “tent of” Noun, Common, Masculine, Singular, Construct
  4. מוֹעֵ֖ד môwʻêd H4150 “appointed time” Noun, Common, Masculine, Singular, Absolute
  5. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  6. הַמִּזְבֵּ֑חַ mizbêach H4196 “the · altar” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  7. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  8. אַהֲרֹ֧ן ʼAhărôwn H175 “Aaron” Noun, Proper
  9. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  10. בָּנָ֛יו bên H1121 “sons · his” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  11. אֲקַדֵּ֖שׁ qâdash H6942 “to consecrate” Verb, Piel, Imperfect, 1st Person, Common, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is לְכַהֵ֥ן to serve as priest H3547 — appearing just 23 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לְכַהֵ֥ן to serve as priest H3547 occurs in 23 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 5 nouns
  • 1 preposition
  • 4 particles

Verb forms

  • וְקִדַּשְׁתִּ֛י Piel · Sequential Perfect
  • אֲקַדֵּ֖שׁ Piel · Imperfect
  • לְכַהֵ֥ן Piel · Infinitive Construct

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • וְקִדַּשְׁתִּ֛י to consecrate H6942 ×2

Hebrew & Septuagint length

In English translation the verse runs 26 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 13 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Exodus 29:44 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 21:15 He shall not profane his seed among his people: for I am Yahweh who sanctifies him.'"
  • Leviticus 22:9 "'They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it. I am Yahweh who sanctifies them.
  • Leviticus 22:16 and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am Yahweh who sanctifies them.'"
  • John 10:36 Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
  • Revelation 1:5–6 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 29:44 Masoretic · Westminster Leningrad Codex

וְקִדַּשְׁתִּ֛י אֶת אֹ֥הֶל מוֹעֵ֖ד וְאֶת הַמִּזְבֵּ֑חַ וְאֶת אַהֲרֹ֧ן וְאֶת בָּנָ֛יו אֲקַדֵּ֖שׁ לְכַהֵ֥ן לִֽי

I will sanctify the tent of meeting and the altar: Aaron also and his sons I will sanctify, to minister to me in the priest's office.

World English Bible · Public Domain

Greek LXX Exodus 29:44 Septuagint · lemma form

καί ἁγιάζω ὁ σκηνή ὁ μαρτύριον καί ὁ θυσιαστήριον καί ααρων καί ὁ υἱός αὐτός ἁγιάζω ἱερατεύω ἐγώ

And I will sanctify the tabernacle of testimony and the altar, and I will sanctify Aaron and his sons, to minister as priests to me.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וֶאֱקַדֵשׁ יָת מַשְׁכַּן זִמְנָא וְיָת מַדְבְּחָא וְיָת אַהֲרֹן וְיָת בְּנוֹהִי אֱקַדֵשׁ לְשַׁמָשָׁא קֳדָמַי:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאֵיקַדֵּשׁ יַת מַשְׁכַּן זִימְנָא וְיַת מַדְבְּחָא וְיַת אַהֲרן וְיַת בְּנוֹי אֵיקַדֵּשׁ לְשַׁמָּשָׁא קֳדָמָי

    And I will sanctify the tabernacle of ordinance and the altar; and Aharon and his sons will I sanctify to minister before Me:

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 29:44 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 44. I will sanctify - both Aaron and his sons] So we find the sanctification by Moses according to the Divine institution was only symbolical; and that Aaron and his sons must be sanctified, i.e., made holy, by God himself before they could officiate in holy things. From this, as well as from many other things mentioned in the sacred writings, we may safely infer that no designation by man only is sufficient to qualify any person to fill the office of a minister of the sanctuary. The approbation and consecration of man have both their propriety and use, but must never be made substitutes for the unction and inspiration of the Almighty. Let holy men ordain, but let God sanctify; then we may expect that his Church shall be built up on its most holy faith.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(44) I will sanctify also both Aaron and his sons.—Something beyond the formal consecration seems to be intended. God will continually sanctify the Levitical priesthood by the presence of His Holy Spirit with them, in their ministerial acts, and even in their daily walk, if they will seek to serve Him.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And I will sanctify the tabernacle of the congregation, and the altar,.... This seems to intimate that something else in the preceding verse is intended, as what should be sanctified, than the tabernacle, as we supply it; or else here is a repetition of the same thing for the confirmation of it, and both that and the altar were, sanctified, or set apart for holy uses, as well as cleansed and expiated by sacrifices:

I will sanctify also both Aaron and his sons, to minister to me in the priest's office; that is, in a ceremonial way, by separating them from the rest of the children of Israel, by washing, clothing, and anointing them, and by accepting sacrifices offered by them; for this is not to be understood of internal sanctifying grace, which, though Aaron had, and many of his sons that succeeded him, yet not all; nor was it necessary to the performance of the priestly office, though it is in all those who are a royal priesthood, and made priests as well as kings unto God; for they are a holy nation, called with an holy calling, and unto himself, and have it both internally and externally.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

I will sanctify the altar. See Lev_9:24, where we learn that on the first occasion of Aaron"s offering sacrifice upon the brazen altar, "there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat." Thus the altar had its miraculous sanctification, as well as the tabernacle, and was not merely consecrated by human instrumentality. I will sanctify also both Aaron and his sons. It would seem to follow, by parity of reasoning, that here also something more is intended than had been accomplished by the rites of consecration. The verb is in the future will sanctify and must allude to something which has not yet taken place. Probably, sanctification of the spirit is intended that Divine influence upon the heart which alone makes men really and truly "holy." (Compare Lev_21:8, 15 22:9, 16) But in this ease the promise must have been conditional. God would sanctify them so far as they would allow him.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 13 words (8 distinct Hebrew lemmas). Its most distinctive word is kâhan (“to serve as priest”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to serve as priest” (kâhan) contribute to the verse as a whole?
  2. How does Exodus 28:1, which shares the word «to serve as priest», read alongside this verse?
  3. What does the repetition of “to consecrate” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «וְקִדַּשְׁתִּ֛י» is a Piel Sequential Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Adam Clarke's Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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