Exodus 29:24

Exo 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them [for] a wave offering before the LORD.

Ver. 24. And shalt wave them.] As acknowledging God’s omnipresence: and that many should come from east, west, north, and south, to partake of the merits and benefits of Christ, our true Sacrifice.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Verse 24. For a wave-offering] See Clarke on Le 7:1 &c., where an ample account of all the offerings, sacrifices, &c., under the Mosaic dispensation, and the reference they bore to the great sacrifice offered by Christ, is given in detail.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(24) Thou shalt put all in the hands of Aaron, and in the hands of his sons.—Rather, on the hands. Having placed the offerings on the hands of his brother and his brother’s sons, Moses was to put his own hands beneath theirs, and to make a waving motion towards the four quarters of the sky, thus presenting the offerings to the ubiquitous God. Aaron and his sons thus performed their first priestly act, as passive instruments in Moses’ hands, by his muscular energy. Their priestly character was by these means made complete. (On “wave offerings,” see Note upon Lev_7:30.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

24. hands] lit. palms; hence ‘upon,’ i.e. upon the open palms.

wave them] Moses is to ‘wave’ the offerings enumerated in vv. 22, 23, as they lie upon the priests’ hands, before Jehovah—i.e. to wave them not from right to left, but towards the altar and back. The ceremony of ‘waving’—first in H, Lev_23:11; Lev_23:20—is prescribed mostly for offerings which become ultimately the perquisite of the priests: and it seems to be intended as a symbolical expression of the fact that such offerings are first given to God, and then given back by Him to the priest for his own use (Di. on Lev_7:30, Now. ii. 239, Bä.): cf. Num_5:25; and see further on Lev_7:30. Here, as the offerings were afterwards, not given to the priests, but burned upon the altar (v. 25), the symbolism of the ceremony must be different; perhaps it is meant as a symbolical induction of the priests by Moses into their office of presenting sacrifices upon the altar (Bä.).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

And thou shalt put all in the hands of Aaron, and in the hands of his sons,.... Which accounts for the use of the phrase, filling the hand for consecration, Exo 29:9 for all the above things of the ram, bread, cakes, and wafers, were put into their hands when consecrated, denoting their investiture with their office: all things are in the hands of Christ, relative to the glory of God and the good of his people; their persons are in his hands, and all grace and blessings of it for them; a commission to execute his office as a priest is given to him; and as it was proper that he also should have somewhat to offer, his hands are filled, and he has a sufficiency for that purpose, as Aaron and his sons had, Heb 8:3.

and shalt wave them for a wave offering before the Lord: which was waved or shook to and fro, from east to west, and from north to south, to or before him, as Jarchi observes, whose are the four winds of the world (g); and this was done by Moses and Aaron also; for, according to the same writer,"both were employed in waving, both the owners and the priest, how? the priest put his hand under the hand of the owner and waved, and in this Aaron and his sons were the owners and Moses the priest.''

(g) Vid. T. Bab. Menachot, fol. 62. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Elevating, and then letting them descend towards the earth. After which, Moses lifted the victims towards the east and west, and from north to south, to shew that God is the Sovereign of the world. (R. Solomon) --- Cato (Rustic. 34,) mentions a similar custom, of agitating or waving bread, in honour of Janus and of Jupiter. (Calmet)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Either toss them from one hand to another, as giving all from themselves to God; or shake them to and fro, towards the several parts of the world, to note God’s dominion over all places and people, and the extent of that true and great sacrifice, represented in these types to all.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Thou shalt put all in the hands, or on the hands." The offerings were to be laid first, on the hands of Aaron, and then on those of his sons, which were to support them; while Moses, putting his hands under theirs, made a waving motion with them towards the four corners of the heavens, to indicate that the gifts were offered to the omnipresent God. This process was that "filling of the hand," by which the actual installation in office took place. Moses, by the act, transferred the priestly functions, which he had hitherto exercised, to his brother and his brother"s descendants. He made them by his muscular energy perform their first priestly act.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

General Information:

God continues speaking to Moses.

You must put these

Here "these" refers to the parts of the sacrifice mentioned in the previous verses.

it will be an offering made to me by fire

This can be stated in active form. AT: "burn it as an offering to me" (See: Active or Passive)

translationWords

Aaron

Yahweh

sacrifice

altar

burnt offering

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

על כפי אהרן … והנפת [AND THOU SHALT PUT ALL] IN THE HANDS OF AARON … AND THOU SHALT WAVE THEM — The rule is that both of them take part in the waving ceremony, the “owner” and the priest. How is this done? The priest places his hand beneath the “owner’s” hand, and thus does the waving (Menachot 61b) — and in case of this offering Aaron and his sons were the “owners” and Moses the priest, and therefore Scripture enacts as stated here.

תנופה A WAVE OFFERING — He moved it about horizontally in all directions to the glory of Him to Whom belong the four quarters of the world. This waving was symbolical of preventing and making of none effect misfortune and destructive winds. Then he moved it upwards and downward to the glory of Him to Whom belong heaven and earth and this was symbolical of keeping away injurious dews (Menachot 62a).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.