However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
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However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
However, the silver given to their hand shall not be reckoned with them, because they are acting in faithfulness.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
But they need not account for the money put into their hands, since they work with integrity.”
But they need not account for the money put into their hands, since they work with integrity.”
Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
Howebeit, let no rekoning bee made with them of the money, that is deliuered into their hand: for they deale faithfully.
But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust.
only, the silver that is given into their hand is not reckoned with them, for in faithfulness they are dealing.
only, the silver that is given into their hand is not reckoned with them, for they are dealing in faithfulness.”
But no accounting was required for the money that was given to them, because they handled it faithfully.
However, the silver given to their hand shall not be reckoned with them, because they are acting in faithfulness.
But no reckoning was made with them of the money that was given into their hand, because they dealt faithfully.
However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”
But there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
Don't ask for any accounts from the men who received the money because they deal honestly.”
They did not have to give any account of the money which was handed to them, for they made use of it with good faith.
Howbeit there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
בֶאֱמוּנָ֖ה fidelity H530 occurs in 49 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Kings 22:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אַ֚ךְ לֹא יֵחָשֵׁ֣ב אִתָּ֔ם הַכֶּ֖סֶף הַנִּתָּ֣ן עַל יָדָ֑ם כִּ֥י בֶאֱמוּנָ֖ה הֵ֥ם עֹשִֽׂים
However there was no reckoning made with them of the money that was delivered into their hand; for they dealt faithfully.
World English Bible · Public Domain
πλήν οὐ ἐκλογίζομαι αὐτός ὁ ἀργύριον ὁ δίδωμι αὐτός ὅτι ἐν πίστις αὐτός ποιέω
Only they did not call them to account for the money that was given to them, because they dealt faithfully.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּרַם לָא מִתְחַשֵׁב עִמְהוֹן כַּסְפָא דְמִתְיְהֵב עַל יְדֵיהוֹן אֲרֵי בְהֵמְנוּתָא אִינוּן עָבְדִין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Kings, in the Historical, opens this verse with 12 words (12 distinct Hebrew lemmas). Its most distinctive word is ʼĕmûwnâh (“fidelity”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Kings 22:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.