וַיָּבֹ֣א עָלָ֔יו תִּלְּגַ֥ת פִּלְנְאֶ֖סֶר מֶ֣לֶךְ אַשּׁ֑וּר וַיָּ֥צַר ל֖וֹ וְלֹ֥א חֲזָקֽוֹ
Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
World English Bible · Public Domain
Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
And Tiglath-Pileser, the king of Assyria, came against him. And he harassed him, and he did not strengthen him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.
Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.
And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
And Tilgath Pilneeser king of Asshur came vnto him, who troubled him and did not strengthen him.
And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.
And Tilgath-Pilneser king of Asshur cometh in unto him, and doth distress him, and hath not strengthened him,
And Tilgath-Pilneser king of Asshur comes to him, and does distress him, and has not strengthened him,
Tiglath-Pileser, king of Assyria, came to him and troubled him instead of strengthening him.
And Tiglath-Pileser, the king of Assyria, came against him. And he harassed him, and he did not strengthen him.
And Tilgath-Pilneser king of Assyria came to him, and troubled him, and did not support him.
Tilgath-pilneser king of Assyria came to him and gave him trouble, but didn’t strengthen him.
And Tilgath-pilneser king of Assyria came to him, and distressed him, but strengthened him not.
So Tiglath-pileser, king of Assyria, came to Ahaz but attacked rather than helped him.
Then Tiglath-pileser, king of Assyria, came to him, but was a cause of trouble and not of strength to him.
And Tillegath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is תִּלְּגַ֥ת Tiglath-pileser H8407 — appearing just 12 times in the whole Hebrew Bible.
Shared distinctive vocabulary
תִּלְּגַ֥ת Tiglath-pileser H8407 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 28:20 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּבֹ֣א עָלָ֔יו תִּלְּגַ֥ת פִּלְנְאֶ֖סֶר מֶ֣לֶךְ אַשּׁ֑וּר וַיָּ֥צַר ל֖וֹ וְלֹ֥א חֲזָקֽוֹ
Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
World English Bible · Public Domain
καί ἔρχομαι ἐπί αὐτός θαγλαθφελλασαρ βασιλεύς ασσουρ καί πατάσσω αὐτός
And there came against him Thalgaphellasar king of Assyria, and he afflicted him.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is Tiglath Pilʼeçer (“Tiglath-pileser”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 28:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.