2 Chronicles 20:13

Hebrew (Westminster Leningrad Codex) 2 Chronicles 20:13 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 20:13 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/20/13.

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English Translation
All Judah stood before Yahweh, with their little ones, their wives, and their children.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    All Judah stood before Yahweh, with their little ones, their wives, and their children.
  • King James Version Public Domain
    And all Judah stood before the LORD, with their little ones, their wives, and their children.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And all Judah was standing before Yahweh, even their children, their wives, and their sons.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    All Judah stood before Yahweh, with their little ones, their wives, and their children.
  • Berean Standard Bible Public Domain
    Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD.
  • Majority Standard Bible Public Domain
    Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD.
  • King James Version Public Domain
    And all Judah stood before the LORD, with their little ones, their wives, and their children.
  • American Standard Version (1901) Public Domain
    And all Judah stood before Jehovah, with their little ones, their wives, and their children.
  • Revised Version (1885) Public Domain
    And all Judah stood before the LORD, with their little ones, their wives, and their children.
  • Geneva Bible (1599) Public Domain
    And all Iudah stoode before the Lord with their yong ones, their wiues, and their children.
  • Douay-Rheims (1899) Public Domain
    And all Juda stood before the Lord with their little ones, and their wives, and their children.
  • Young's Literal Translation Public Domain
    And all Judah are standing before Jehovah, also their infants, their wives, and their sons.
  • Literal Standard Version CC BY-SA 4.0
    And all Judah is standing before YHWH, also their infants, their wives, and their sons.
  • Unlocked Literal Bible CC BY-SA 4.0
    All Judah stood before Yahweh, with their little ones, wives, and children.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And all Judah was standing before Yahweh, even their children, their wives, and their sons.
  • Darby Bible Public Domain
    And all Judah stood before Jehovah, with their little ones, their wives, and their sons.
  • World Messianic Bible Public Domain
    All Judah stood before the LORD, with their little ones, their wives, and their children.
  • Webster's Bible Public Domain
    And all Judah stood before the LORD, with their little ones, their wives, and their children.
  • Free Bible Version CC BY-SA 4.0
    All the men of Judah stood before the Lord, together with their wives and children and babies.
  • Bible in Basic English Public Domain
    And all Judah were waiting before the Lord, with their little ones, their wives, and their children.
  • JPS Tanakh (1917) Public Domain
    And all Judah stood before the LORD, with their little ones, their wives, and their children.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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טַפָּ֖ם
ṭaph
H2945
“little children · their”
Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Construct
Full BDB Definition

Origin: from H2952 (perhaps referring to the tripping gait of children)

TWOT: 821a

children, little children, little ones
  1. וְכָ֨ל kôl H3605 “and · all of” Conjunction + Noun, Common, Masculine, Singular, Construct
  2. יְהוּדָ֔ה Yᵉhûwdâh H3063 “Judah” Noun, Proper
  3. עֹמְדִ֖ים ʻâmad H5975 “standing” Verb, Qal, Participle Active, Masculine, Plural, Absolute
  4. לִפְנֵ֣י pânîym H6440 “to/for · face(s) of” Preposition + Noun, Common, Both, Plural, Construct
  5. יְהוָ֑ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  6. גַּם gam H1571 “also” Particle, Accusative
  7. נְשֵׁיהֶ֥ם ʼishshâh H802 “women · their” Noun, Common, Feminine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  8. וּבְנֵיהֶֽם bên H1121 “and · sons · their” Conjunction + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Historical
section

Shared distinctive vocabulary

טַפָּ֖ם little children H2945 occurs in 42 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 7 nouns
  • 1 particle

Verb forms

  • עֹמְדִ֖ים Qal · Participle Active

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 14 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to 2 Chronicles 20:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Ezra 10:1 Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very sore.
  • Deuteronomy 29:10 You stand this day all of you before Yahweh your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,
  • Jonah 3:5 The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
  • Acts 21:5 When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 20:13 Masoretic · Westminster Leningrad Codex

וְכָ֨ל יְהוּדָ֔ה עֹמְדִ֖ים לִפְנֵ֣י יְהוָ֑ה גַּם טַפָּ֖ם נְשֵׁיהֶ֥ם וּבְנֵיהֶֽם

All Judah stood before Yahweh, with their little ones, their wives, and their children.

World English Bible · Public Domain

Greek LXX 2 Chronicles 20:13 Septuagint · lemma form

καί πᾶς ἰούδας ἵστημι ἔναντι κύριος καί ὁ παιδιά αὐτός καί ὁ γυνή

And all Juda was standing before the Lord, and their children, and their wives.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 20:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ch 20:13 And all Judah stood before the LORD, with their little ones, their wives, and their children.

Ver. 13. And all Judah stood before the Lord.] Ex singulis familiis omnes All from each family. {Joh 3:5}

With their little ones, their wives, and their children.] To move pity, to excite devotion, and to offer a holy violence to the Almighty. Haec enim vis grata est Deo, saith Tertullian. Such a violence is well pleasing to God.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

2Ch 20:13. All Judah stood before the Lord with their little ones — Whom they used to present before the Lord in times of great distress, to stir up themselves to more fervent prayers, their eyes being upon their harmless and tender children; and to move God to compassion, because God hath declared that he will be prevailed with by such methods as these.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That is, before the Ark of the Covenant.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(13) Stood.—Were standing.

Before the Lord—i.e., praying with their king. (Comp. the apparent reference to this assembly in Psa_48:9. “We thought upon Thy lovingkindness, O God, in the midst of Thy Temple.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

13. their little ones … and their children] Cp. 2Ch_31:18, “their little ones … and their sons and their daughters.” “Little ones” (Heb. ṭaph) seems always to mean quite small children.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And all Judah stood before the Lord,.... Looking towards the most holy place, where the ark of his presence was, in an humble and submissive posture; waiting what would be the issue of things, what answer they should have from the Lord:

with their little ones, their wives, and their children: they and their wives, with their children, both small and grown up, which they brought with them, that as the sight of them, now in the utmost danger, might affect them, and make them the more fervent in their supplications to God, so they might hope the Lord would have pity and compassion on them, and save them.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Children. Even the little infants were deprived of the breasts, on such emergencies, that their cries might be more affecting. H. Joel ii. 16., and Judith iv. 8. --- The pagans of Ninive even made the cattle also fast, Jonas iii. 7. C. S. Ambrose, ser. 40. T.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Whom they used to present before the Lord in times of great distress, partly to stir up themselves to more fervent and faithful prayers, that their eye, being upon their harmless and tender children, might affect their heart with a greater sense of their misery; and partly to move God to compassion, not as if he were capable of passions or changes upon such a sight, but because God hath declared himself that he will be prevailed with by such methods as these.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

If the whole narration called for one more touch, it has it in the pathetic, Brief, telling graphicness of this verse. Their little ones. The familiar Hebrew word ( f) is expressive of the quick, tripping step of the young and of women. Gesenius would regard it in this passage as designating the whole family as distinguished from the head of it, and as amplified by "wives" and "children" instanced afterward, quoting the very insufficient support of Gen_47:12. Our text occurs again in 2Ch_31:18.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Little ones - Whom they used to present before the Lord in times of great distress, to stir up themselves to more fervent prayers, their eyes being upon their harmless and tender children, and to move God to compassion, because God hath declared, that he will be prevailed with, by such methods as these.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Thus all Judah, with their king, stood praying before the Lord. They had, moreover, brought with them their little ones, their wives, and their sons, to pray for deliverance for them from the enemy; cf. Judith 4:9.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

also their infants It is customary that when troops attack a country, the infants, wives, and children flee the villages to the fortified cities.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is ṭaph (“little children”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “little children” (ṭaph) contribute to the verse as a whole?
  2. Genesis 34:29 shares the word «little children» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. The verb «עֹמְדִ֖ים» is Qal Participle Active. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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