1 Samuel 18:3

Hebrew (Westminster Leningrad Codex) 1 Samuel 18:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Samuel 18:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-samuel/18/3.

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English Translation
Then Jonathan and David made a covenant, because he loved him as his own soul.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • King James Version Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Jonathan cut a covenant with David because he loved him as his own soul.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • Berean Standard Bible Public Domain
    Then Jonathan made a covenant with David because he loved him as himself.
  • Majority Standard Bible Public Domain
    Then Jonathan made a covenant with David because he loved him as himself.
  • King James Version Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • American Standard Version (1901) Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • Revised Version (1885) Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • Geneva Bible (1599) Public Domain
    Then Ionathan and Dauid made a couenant: for he loued him as his owne soule.
  • Douay-Rheims (1899) Public Domain
    And David and Jonathan made a covenant, for be loved him as his own soul.
  • Young's Literal Translation Public Domain
    And Jonathan maketh -- also David -- a covenant, because he loveth him as his own soul,
  • Literal Standard Version CC BY-SA 4.0
    And Jonathan makes—David also—a covenant, because he loves him as his own soul,
  • Unlocked Literal Bible CC BY-SA 4.0
    Then Jonathan and David made a covenant of friendship because Jonathan loved him as his own soul.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Jonathan cut a covenant with David because he loved him as his own soul.
  • Darby Bible Public Domain
    And Jonathan and David made a covenant, because he loved him as his own soul.
  • World Messianic Bible Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • Webster's Bible Public Domain
    Then Jonathan and David made a covenant, because he loved him as his own soul.
  • Free Bible Version CC BY-SA 4.0
    Jonathan made a solemn agreement with David because he loved him as he loved himself.
  • Bible in Basic English Public Domain
    Then Jonathan and David made an agreement together, because of Jonathan's love for David.
  • JPS Tanakh (1917) Public Domain
    Then Jonathan made a covenant with David, because he loved him as his own soul.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בְּאַהֲבָת֥וֹ
ʼahăbâh
H160
“in/at · love · his”
Preposition + Noun, Common, Feminine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
Part of Speech
Preposition + Noun
Type
Common
Gender
Feminine
Number
Singular
State
Construct
Full BDB Definition

Origin: f of H158

TWOT: 29c

love - human love for human object - of man toward man - of man toward himself - between man and woman - sexual desire - God's love to His people
  1. וַיִּכְרֹ֧ת kârath H3772 “and · to cut” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. יְהוֹנָתָ֛ן Yᵉhôwnâthân H3083 “Jonathan” Noun, Proper
  3. וְדָוִ֖ד Dâvid H1732 “and · David” Conjunction + Noun, Proper
  4. בְּרִ֑ית bᵉrîyth H1285 “covenant” Noun, Common, Feminine, Singular, Absolute
  5. אֹת֖וֹ ʼêth H853 “- · him” Particle, Direct Object + Suffix, Personal, 3rd Person, Masculine, Singular
  6. כְּנַפְשֽׁוֹ nephesh H5315 “like/as · soul · his” Preposition + Noun, Common, Both, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Historical
section

Shared distinctive vocabulary

בְּאַהֲבָת֥וֹ love H160 occurs in 37 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 5 nouns
  • 1 particle

Verb forms

  • וַיִּכְרֹ֧ת Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 15 words from the Hebrew and 15 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

5

Topical passages linked to 1 Samuel 18:3 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Samuel 20:8–17 Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there be in me iniquity, kill me yourself; for why should you bring me to your father?
  • 1 Samuel 20:42 Jonathan said to David, Go in peace, because we have sworn both of us in the name of Yahweh, saying, Yahweh shall be between me and you, and between my seed and your seed, forever. He arose and departed: and Jonathan went into the city.
  • 2 Samuel 21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Yahweh's oath that was between them, between David and Jonathan the son of Saul.
  • 2 Samuel 9:1–3 David said, Is there yet any who is left of the house of Saul, that I may show him kindness for Jonathan's sake?
  • 1 Samuel 23:18 They two made a covenant before Yahweh: and David abode in the wood, and Jonathan went to his house.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Samuel 18:3 Masoretic · Westminster Leningrad Codex

וַיִּכְרֹ֧ת יְהוֹנָתָ֛ן וְדָוִ֖ד בְּרִ֑ית בְּאַהֲבָת֥וֹ אֹת֖וֹ כְּנַפְשֽׁוֹ

Then Jonathan and David made a covenant, because he loved him as his own soul.

World English Bible · Public Domain

Greek LXX 1 Samuel 18:3 Septuagint · lemma form

καί πονηρός φαίνω ὁ ῥῆμα ἐν ὀφθαλμός σαούλ περί ὁ λόγος οὗτος καί εἶπον ὁ δαυίδ δίδωμι ὁ μυριάς καί ἐγώ δίδωμι ὁ χιλιάς

And Jonathan and David made a covenant because he loved him as his own soul.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּגְזַר יְהוֹנָתָן וְדָוִד קְיָם בִּדְרָחֵם יָתֵיהּ כְּנַפְשֵׁיהּ:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Samuel 18:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Sa 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.

Ver. 3. Then Jonathan and David made a covenant.] Heb., Cut a covenant; for the covenanters first sware, and then cut a beast in two, passing between the parts thereof, and wishing so to be cut in pieces if ever they falsified. {Jer 34:18}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Sa 18:3. Jonathan and David made a covenant — Solemnly entered into an agreement of perpetual friendship. Because he loved him, &c. — Or rather, as Le Clerc renders it, so that each loved the other as his own soul. For it cannot be supposed but that David loved Jonathan as well as Jonathan loved him. Their covenant seems to have implied an engagement for mutual assistance and defence, even until death, and kindness to the posterity of each other after either of them was dead. This was wisely ordered by the providence of God, who, by this means, preserved David in that sharp persecution which shortly after rose against him at court.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

18:3-4 Out of his love for David and recognition that God had chosen David to be Israel’s next king (see 20:13-17, 30-31; 23:17), Jonathan made a solemn pact of friendship with David. By giving David items that symbolized his official status as the king’s son and crown prince, Jonathan symbolically gave David his right of succession to the throne.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Then Jonathan and David made a covenant--Such covenants of brotherhood are frequent in the East. They are ratified by certain ceremonies, and in presence of witnesses, that the persons covenanting will be sworn brothers for life.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(3) Made a covenant.—The son of the first Hebrew king recognised in David a kindred spirit. They were one in their God, in their faith, in their devotion to the Divine will. Jonathan recognised in the young shepherd, who unarmed went out alone to meet the mighty Philistine warrior, the same spirit of sublime faith in the Invisible King which had inspired him in days far back to go forth alone with his armour-bearer to attack and capture the Philistine stronghold, when he spoke those memorable words which enable us to understand the character of Jonathan: “It may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few” (1Sa_14:6).

The great friendship, which has been the admiration of succeeding generations, began with the strong faith in the Eternal common to the two friends. Throughout its duration the link which united them was an intense desire to do the will of Him who, as true Hebrew patriots, they felt loved Israel; and when the friends parted for the last time in the wilderness of Ziph, we are told how the elder (Jonathan) strengthened the younger (David’s) “hand in God” (1Sa_23:16).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then Jonathan and David made a covenant,.... A covenant of friendship; entered into a solemn agreement to keep up and maintain a cordial respect to each other, and to support each other's interest both in life and after death, whoever was the survivor; and in consequence of this David had a friend at court, when Saul fell out with him, and who pleaded his cause, and discovered his father's plots, and was the means of preserving David's life:

because he loved him as his own soul; so that this covenant was not founded in mere words, but in sincere and cordial affection, and was lasting and inviolable.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

For he, Jonathan. (Haydock) --- Soul. "Friends have one soul." (Arist.[Aristotle?] Mor. ix. 8.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

A covenant, i.e. an agreement of sincere and perpetual friendship between them.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Jonathan made a covenant (i.e., a covenant of friendship) and (i.e., with) David, because he loved him as his soul.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

Jonathan loved him as his own soul

Here "loved" refers to the love between friends, not romantic love. The word "soul" represents the person or the person's life. See how you translated this in 1 Samuel 18:1. AT: "Jonathan loved David as much as he loved himself" or "Jonathan loved David as he loved his own life" (See: Synecdoche)

translationWords

covenant

robe

armor

sword

bow and arrow

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Samuel, in the Historical, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is ʼahăbâh (“love”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “love” (ʼahăbâh) contribute to the verse as a whole?
  2. Deuteronomy 7:8 shares the word «love» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וַיִּכְרֹ֧ת» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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