1 Kings 1:18

Hebrew (Westminster Leningrad Codex) 1 Kings 1:18 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 1:18 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/1/18.

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English Translation
Now, behold, Adonijah reigns; and you, my lord the king, don't know it:
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Now, behold, Adonijah reigns; and you, my lord the king, don't know it:
  • King James Version Public Domain
    And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
  • unfoldingWord Literal Text CC BY-SA 4.0
    But now, behold, Adonijah reigns, and now, my lord the king, you do not know.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Now, behold, Adonijah reigns; and you, my lord the king, don't know it:
  • Berean Standard Bible Public Domain
    But now, behold, Adonijah has become king, and you, my lord the king, did not know it.
  • Majority Standard Bible Public Domain
    But now, behold, Adonijah has become king, and you, my lord the king, do not know it.
  • King James Version Public Domain
    And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
  • American Standard Version (1901) Public Domain
    And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not:
  • Revised Version (1885) Public Domain
    And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not:
  • Geneva Bible (1599) Public Domain
    And beholde, nowe is Adoniiah king, and now, my lord, O King, thou knowest it not.
  • Douay-Rheims (1899) Public Domain
    And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.
  • Young's Literal Translation Public Domain
    and now, lo, Adonijah hath reigned, and now, my lord, O king, thou hast not known;
  • Literal Standard Version CC BY-SA 4.0
    and now, behold, Adonijah has reigned, and now, my lord, O king, you have not known;
  • Unlocked Literal Bible CC BY-SA 4.0
    Now, see, Adonijah is king, and you, my master the king, do not know it.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But now, behold, Adonijah reigns, and now, my lord the king, you do not know.
  • Darby Bible Public Domain
    And now behold, Adonijah is king; and now, my lord the king, thou knowest it not.
  • World Messianic Bible Public Domain
    Now, behold, Adonijah reigns; and you, my lord the king, don’t know it.
  • Webster's Bible Public Domain
    And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
  • Free Bible Version CC BY-SA 4.0
    But now Adonijah has become king and Your Majesty doesn't even know.
  • Bible in Basic English Public Domain
    And now, see, Adonijah has made himself king without my lord's knowledge;
  • JPS Tanakh (1917) Public Domain
    And now, behold, Adonijah reigneth; and thou, my lord the king, knowest it not.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Historical
section

Shared distinctive vocabulary

אֲדֹנִיָּ֖ה Adonijah H138 occurs in 26 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 3 nouns
  • 2 adverbs
  • 2 particles

Verb forms

  • מָלָ֑ךְ Qal · Perfect
  • יָדָֽעְתָּ Qal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • וְעַתָּ֕ה now H6258 ×2

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to 1 Kings 1:18 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 1:24 Nathan said, My lord, king, have you said, Adonijah shall reign after me, and he shall sit on my throne?
  • 2 Samuel 15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as you hear the sound of the trumpet, then you shall say, Absalom is king in Hebron.
  • 1 Kings 1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
  • 1 Kings 1:11 Then Nathan spoke to Bathsheba the mother of Solomon, saying, Haven't you heard that Adonijah the son of Haggith reigns, and David our lord doesn't know it?
  • 1 Kings 1:27 Is this thing done by my lord the king, and you haven't shown to your servants who should sit on the throne of my lord the king after him?
  • Acts 3:17 "Now, brothers, I know that you did this in ignorance, as did also your rulers.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 1:18 Masoretic · Westminster Leningrad Codex

וְעַתָּ֕ה הִנֵּ֥ה אֲדֹנִיָּ֖ה מָלָ֑ךְ וְעַתָּ֛ה אֲדֹנִ֥י הַמֶּ֖לֶךְ לֹ֥א יָדָֽעְתָּ

Now, behold, Adonijah reigns; and you, my lord the king, don't know it:

World English Bible · Public Domain

Greek LXX 1 Kings 1:18 Septuagint · lemma form

καί νῦν ἰδού αδωνίας βασιλεύω καί σύ κύριος ἐγώ βασιλεύς οὐ γιγνώσκω

And now, behold, Adonias reigns, and you, my lord, O king, know it not.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּכְעַן הָא אֲדֹנִיָה מְלָךְ וְאַתְּ רִבּוֹנִי מַלְכָּא לָא יְדָעְתָּא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 1:18 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 1:18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest [it] not:

Ver. 18. And now, behold, Adonijah reigneth.] His ambition hath turned off his obedience. Had his right to the kingdom been never so good, yet to step into the throne, while his father was yet living, without his privity and consent, was no better than treason.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

The king being worn with age, could not attend to the affairs of the realm, and also Adonijah had many flatterers which kept it from the king.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

18. Adonijah reigneth] i.e. Is being set up for king, and will be accepted, unless some word from David go forth to prevent it. With the commander-in-chief, and the highpriest Abiathar on his side Adonijah’s following might well seem powerful.

and now, my lord the king, thou knowest it not] The Hebrew words for thou אתה and now עתה vary only in one letter, and in sound are very much alike. Hence it has come to pass that in this verse and 1Ki_1:20 there is a confusion; and here in some copies thou is put instead of now: ‘and thou, my lord … knowest it not.’

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And now, behold, Adonijah reigneth,.... Has set up himself as king, and is by some saluted as such; but lest it should be thought by David that she suggested by this that he was guilty of the breach of his oath, or on any account to be blamed, she adds:

and now my lord, O king, thou knowest it not; which as it acquitted him from all blame, so it made the sin of Adonijah the more heinous, that he should do this without consulting his father about it; and was not only neglect of him as a father, and an act of disrespect and disobedience to him as such, but even of high treason, to assume the throne in his father's lifetime, without his consent.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Of it. So that thy authority is also contemned. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

This she adds, partly lest she should seem to accuse the king of inconstancy and perfidiousness; and partly to aggravate Adonijah’s crime, from that gross neglect and contempt of the king which did accompany it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

And now, behold, Adonijah reigneth; and now my Lord the king, thou knowest it not. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house. Emphasis is laid on this fact, as showing the possibility of the fraud and the impossibility of producing proof. Hebrew women have always required but little assistance in childbearing. That which is written in Exo_1:19 is true to this day.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Bathsheba continues speaking to King David.

see

"look" or "listen" or "pay attention to what I am about to tell you"

oxen, fatted calves, and sheep in abundance

"many oxen, fatted calves, and sheep"

translationWords

sacrifice

Abiathar

priest

Joab

Solomon

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼĂdônîyâh (“Adonijah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Adonijah” (ʼĂdônîyâh) shape what this verse is saying?
  2. How does 2 Samuel 3:4, which shares the word «Adonijah», read alongside this verse?
  3. What does the repetition of “now” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «מָלָ֑ךְ» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

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