1 Chronicles 15:26

Hebrew (Westminster Leningrad Codex) 1 Chronicles 15:26 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 15:26 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/15/26.

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It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams.
  • King James Version Public Domain
    And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it happened, when God helped the Levites carrying the Box of the Covenant of Yahweh, that they sacrificed seven bulls and seven rams.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams.
  • Berean Standard Bible Public Domain
    And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
  • Majority Standard Bible Public Domain
    And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams.
  • King James Version Public Domain
    And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
  • American Standard Version (1901) Public Domain
    And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.
  • Revised Version (1885) Public Domain
    And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they sacrificed seven bullocks and seven rams.
  • Geneva Bible (1599) Public Domain
    And because that God helped the Leuites that bare the Arke of the couenant of the Lord, they offered seuen bullockes and seuen rammes.
  • Douay-Rheims (1899) Public Domain
    And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.
  • Young's Literal Translation Public Domain
    and it cometh to pass, in God's helping the Levites bearing the ark of the covenant of Jehovah, that they sacrifice seven bullocks and seven rams.
  • Literal Standard Version CC BY-SA 4.0
    and it comes to pass, in God’s helping the Levites carrying the Ark of the Covenant of YHWH, that they sacrifice seven bullocks and seven rams.
  • Unlocked Literal Bible CC BY-SA 4.0
    While God helped the Levites who carried the ark of the covenant of Yahweh, they sacrificed seven bulls and seven rams.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And it happened, when God helped the Levites carrying the Box of the Covenant of Yahweh, that they sacrificed seven bulls and seven rams.
  • Darby Bible Public Domain
    And it came to pass, when God helped the Levites that bore the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.
  • World Messianic Bible Public Domain
    When God helped the Levites who bore the ark of the LORD’s covenant, they sacrificed seven bulls and seven rams.
  • Webster's Bible Public Domain
    And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
  • Free Bible Version CC BY-SA 4.0
    Because God helped the Levites who carried the Ark of the Lord's Agreement, they sacrificed seven bulls and seven rams.
  • Bible in Basic English Public Domain
    And when God gave help to the Levites who were lifting up the ark of the agreement of the Lord, they made an offering of seven oxen and seven sheep.
  • JPS Tanakh (1917) Public Domain
    And it came to pass, when God helped the Levites that bore the ark of the covenant of the LORD, that they sacrificed seven bullocks and seven rams.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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בֶּעְזֹ֣ר
ʻâzar
H5826
“in/at · to help”
Preposition + Verb, Qal, Infinitive Construct
Part of Speech
Preposition + Verb
Stem
Qal
Form
Infinitive Construct
Full BDB Definition

Origin: a primitive root

TWOT: 1598

to help, succour, support - (Qal) to help - (Niphal) to be helped - (Hiphil) to help
  1. וַֽיְהִי֙ hâyâh H1961 “and · to be” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. הָֽאֱלֹהִ֔ים ʼĕlôhîym H430 “the · God(s)” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  3. אֶ֨ת ʼêth H853 “-” Particle, Direct Object
  4. הַלְוִיִּ֔ם Lêvîyîy H3881 “the · Levites” Particle, Definite Article + Noun, Gentilic, Masculine, Plural, Absolute
  5. נֹשְׂאֵ֖י nâsâʼ H5375 “lifting” Verb, Qal, Participle Active, Masculine, Plural, Construct
  6. אֲר֣וֹן ʼârôwn H727 “ark of” Noun, Common, Both, Singular, Construct
  7. בְּרִית bᵉrîyth H1285 “covenant of” Noun, Common, Feminine, Singular, Construct
  8. יְהוָ֑ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  9. וַיִּזְבְּח֥וּ zâbach H2076 “and · to sacrifice” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  10. שִׁבְעָֽה shebaʻ H7651 “seven” Adjective, Cardinal number, Masculine, Singular, Absolute
  11. פָרִ֖ים par H6499 “bullocks” Noun, Common, Masculine, Plural, Absolute
  12. וְשִׁבְעָ֥ה shebaʻ H7651 “and · seven” Conjunction + Adjective, Cardinal number, Masculine, Singular, Absolute
  13. אֵילִֽים ʼayil H352 “rams” Noun, Common, Masculine, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
13
distinct lemmas
Historical
section

Grammatical profile

  • 4 verbs
  • 7 nouns
  • 2 adjectives
  • 1 particle

Verb forms

  • וַֽיְהִי֙ Qal · Sequential Imperfect
  • בֶּעְזֹ֣ר Qal · Infinitive Construct
  • נֹשְׂאֵ֖י Qal · Participle Active
  • וַיִּזְבְּח֥וּ Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שִׁבְעָֽה seven H7651 ×2

Hebrew & Septuagint length

In English translation the verse runs 24 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

12

Topical passages linked to 1 Chronicles 15:26 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 23:29 Balaam said to Balak, Build me here seven altars, and prepare me here seven bulls and seven rams.
  • 1 Chronicles 29:14 But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come of you, and of your own have we given you.
  • Job 42:8 Now therefore, take to yourselves seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept him, that I not deal with you according to your folly. For you have not spoken of me the thing that is right, as my servant Job has."
  • Psalms 66:13–15 I will come into your temple with burnt offerings. I will pay my vows to you,
  • Numbers 23:1–4 Balaam said to Balak, Build me here seven altars, and prepare me here seven bulls and seven rams.
  • Numbers 29:32 On the seventh day seven bulls, two rams, fourteen he-lambs a year old without blemish;
  • 1 Samuel 7:12 Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, Hitherto has Yahweh helped us.
  • 2 Samuel 6:13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.
  • Ezekiel 45:23 The seven days of the feast he shall prepare a burnt offering to Yahweh, seven bulls and seven rams without blemish daily the seven days; and a male goat daily for a sin-offering.
  • Acts 26:22 Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
  • 2 Corinthians 2:16 to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
  • 2 Corinthians 3:5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 15:26 Masoretic · Westminster Leningrad Codex

וַֽיְהִי֙ בֶּעְזֹ֣ר הָֽאֱלֹהִ֔ים אֶ֨ת הַלְוִיִּ֔ם נֹשְׂאֵ֖י אֲר֣וֹן בְּרִית יְהוָ֑ה וַיִּזְבְּח֥וּ שִׁבְעָֽה פָרִ֖ים וְשִׁבְעָ֥ה אֵילִֽים

It happened, when God helped the Levites who bore the ark of the covenant of Yahweh, that they sacrificed seven bulls and seven rams.

World English Bible · Public Domain

Greek LXX 1 Chronicles 15:26 Septuagint · lemma form

καί γίγνομαι ἐν ὁ καταἰσχύω ὁ θεός ὁ λευίτης αἴρω ὁ κιβωτός ὁ διαθήκη κύριος καί θύω ἑπτά μόσχος καί ἑπτά κριός

And it came to pass when God strengthened the Levites bearing the ark of the covenant of the Lord, that they sacrificed seven calves and seven rams.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 15:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ch 15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.

Ver. 26. When God helped the Levites that bare the ark.] So helped them, say the Rabbis, that they felt not any weight thereof upon their shoulders. Rather God helped there, that is, he not only spared them - Uzzah met not with such a mercy - but enabled them and relieved them. Will he not do as much for his faithful ministers

That they offered seven bullocks,] viz., At every sixth pace, {2Sa 6:13} because Uzzah perished when he had gone but six paces, say some. Every man that seeth another stricken, and himseff spared, is to offer sacrifice, yea, to keep a passover for himself.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

1Ch 15:26. God helped the Levites — Not only preserved them from committing any error, so that no plague was inflicted upon them as had happened to Uzza, but gave them strength to bear their burden, and encouraged them in their work with some comfortable sign of his presence with them, and approbation of them.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Besides the bullock and the fat beast which David offered at every sixth pace, 2 Sam. 6:13.

That is, gave them strength to execute their office.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

it came to pass, &c.--(See on Sa2 6:13-23).

they offered seven bullocks and seven rams--The Levites seem to have entered on this duty with fear and trembling; and finding that they might advance without any such indications of divine wrath as Uzza had experienced (Ch1 13:10), they offered an ox and a fatted sheep immediately after starting (Sa2 6:13), and seven bullocks and seven rams--a perfect sacrifice, at the close of the procession (Ch1 16:1). It is probable that preparations had been made for the offering of similar sacrifices at regular intervals along the way.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 26. God helped the Levites] When they saw that God had made no breach among them, as he had in the case of Uzza, in gratitude for their preservation, and his acceptance of their labour, they sacrificed seven bullocks and seven rams.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(26) When God helped the Levites that bare the ark.—Comp. 2Sa_6:13, “And it was so, that when the bearers of the ark of the Lord had gone six paces, he sacrificed oxen and fatlings” (sing. collect.). God had been adverse to those who conducted the Ark on the former occasion (1Ch_13:9), as was inferred from the sudden death of Uzza. Now, when the Levites had undertaken the work in due order, and no harm had befallen, it was understood that the Divine goodwill was with the enterprise. That they had borne the holy Ark six paces without any sign of wrath was enough to call forth the grateful offerings of hearts relieved from a dread which only ceased to haunt them when the event proved it to be groundless. Our text, more exact than Samuel, gives the number and kind of the victims then sacrificed. Others refer the two accounts to different sacrifices, taking Samuel to mean that at every six paces a bullock and a fat sheep were slain by priests stationed all along the course, while they suppose our text to refer to a final sacrifice, offered when the Ark had reached its destination. This solution of the difficulty appears incredible, especially as regards the supposition of priests not mentioned in the narrative. Another view understands our text in this sense, but makes the offering in Samuel an initial sacrifice of consecration. But it is not likely that the two sacrifices are really different: (1) because the narrative here is generally parallel with Samuel; and (2) the chronicler may have intentionally paraphrased the older text for the sake of explanation. (Comp. Num_23:1; Num_23:29 for the sacrifice.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

26. when God helped the Levites] In 2Sa_6:13, when they that bare the ark of the Lord had gone six paces. The Chronicler interprets the safe start as a sign of Divine assistance.

seven bullocks and seven rams] In Sam. an ox and a fatling (so R.V., not, oxen and fatlings as A.V.). The smaller sacrifice of Samuel is represented as the king’s own offering, the larger sacrifice of Chron. as that of the king and his elders combined.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And David was clothed with a robe of fine linen,.... For though a king, he, being among the singers, was clothed as they; for so it follows:

and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song; or of those that bore the burden, the ark, as the Targum:

with the singers; all were clothed in robes of fine linen:

David also had upon him an ephod of linen; which he had besides his linen robe, and was over it; and being a shorter and tighter garment, it bound the other closer to him; though some think this is explanative of the former, and designs the same, and is what others, besides priests, were, on occasion, allowed to wear, see Sa1 2:18.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

When God helped the Levites - The death of Uzza had deeply impressed both David and the Levites, and it was doubted whether God would allow the ark to be moved anymore. Sacrificial animals were held ready; and when it appeared - by the movement of the ark six paces 2Sa 6:13, without any manifestation of the divine displeasure - that God was not opposing but rather helping the Levites in their task, the victims were at once offered.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Rams, in thanksgiving, that they had not been treated like Oza. (Calmet) --- The Jews pretend that the ark was no burden to the Levites. (Tirinus) --- Love makes all duties easy. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

When God helped the Levites; either,

1. By giving them strength to carry their burden; or rather,

2. By encouraging them in their work with some comfortable sign of his presence with them, and approbation of their work and manner of carrying the ark: when they saw that he did not cut off any of the persons employed, as he had done before, but spared and favoured them; which they perceived when they had gone six paces, as appears by 2Sa 6:13.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

26. When God helped the Levites — By enabling them to remove the ark six paces without injury to any one. Comp. 2Sa_6:13. The death of Uzzah had inspired a fear that Jehovah might not again allow them to remove the ark at all, but as soon as this fear appears to be groundless they offer sacrifice to God.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

This verse with the following four are paralleled by 2Sa_6:12-16 The contents of this verse in particular reveal the intense anxiety and the trembling fear and awe with which the sacred burden was now again lifted. A world of meaning and of feeling for all those present at least underlay the expression, When God helped the Levites that bare the ark. (comp 1Sa_6:14, 1Sa_6:15; 2Sa_6:13, 2Sa_6:18) The offering of seven bullocks and seven rams is thought by some to he additional to David"s offering, when he had gone "six paces". (2Sa_6:13) Much more probably, however, the "six paces" meant, not six footsteps, but six lengths that would make some distance.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Helped - Encouraging them in their work with some comfortable sign of his presence with them. In all our religious exercises, we must derive help from heaven. God's ministers that bare the vessels of the Lord, have special need of divine help in their ministrations, that God may be glorified thereby, and the people edified.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And David was clothed with a robe of fine linen,.... For though a king, he, being among the singers, was clothed as they; for so it follows:

and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song; or of those that bore the burden, the ark, as the Targum:

with the singers; all were clothed in robes of fine linen:

David also had upon him an ephod of linen; which he had besides his linen robe, and was over it; and being a shorter and tighter garment, it bound the other closer to him; though some think this is explanative of the former, and designs the same, and is what others, besides priests, were, on occasion, allowed to wear, see Sa1 2:18.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And it came to pass when God helped the Levites - Heb. בֶּעְֹזר. The “beth” of בֶּעְֹזר is vowelized with a “segol,” but as a rule, it is vowelized with a “pattah.” The meaning of “when [God] helped,” is that they did not err when they carried the Ark as they had erred in the beginning when Uzza died. And in the Book of Samuel (II 6:13), it says that when they had trodden six paces, they made this sacrifice. Our Rabbis derived from here that the Ark carried itself.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 14 words (13 distinct Hebrew lemmas). Its most distinctive word is ʻâzar (“to help”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to help” (ʻâzar) shape what this verse is saying?
  2. How does Numbers 23:29, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “seven” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַֽיְהִי֙» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

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