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שִׁית

garment

H7897 Strong's Hebrew
shîyth Transliteration
/sheeth/ Pronunciation
Usage in the Hebrew Bible 2 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“garment” is the headline sense of the Hebrew noun שית (shîyth). A scarce word — 2 verses in all of the Hebrew Bible. More than half of its appearances fall in Psalms. Its earliest occurrence is Psalms 73:6. Related forms include שית, שית and שתה. See the sense tree, 2-verse concordance, and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
attire
Modern gloss
garment
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H7897 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
2 / 39
OT books
The word appears in 2 of 39 Old Testament books.
Psalms 73:6
first appearance
The earliest occurrence is in Psalms 73:6.
Proverbs 7:10
last appearance
The latest occurrence is in Proverbs 7:10.
#4,807
by frequency
Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 2 · 100%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Writings (Ketuvim) 2 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Attire 1×, Garment 1×
  • American Standard Version: Attire 1×, Garment 1×
  • Berean Standard Bible: Attire 1×, Garment 1×
  • unfoldingWord Literal Text: Garment of 2×

King James Version Public Domain

Renders H7897 across 2 tagged occurrences — most commonly:

  • “Attire” 1×
  • “Garment” 1×

American Standard Version Public Domain

Renders H7897 across 2 tagged occurrences — most commonly:

  • “Attire” 1×
  • “Garment” 1×

Berean Standard Bible Public Domain

Renders H7897 across 2 tagged occurrences — most commonly:

  • “Attire” 1×
  • “Garment” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H7897 across 2 tagged occurrences — most commonly:

  • “Garment of” 2×

8 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hophal (the passive of Hiphil).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 8 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

שית I put, set (NöBeitr. z. Sem. Sprachwiss. 39 f.

Qal

  • Pf. 3 ms. שָׁת Gn 4:25 +, 3 fs. שָׁ֫תָה 1 S 4:20 +, 2 ms. שַׁ֫תָּה ψ 8:7, שַׁ֫תָּ 90:8, sf. שַׁתַּ֫נִי 88:7, 9, 1 s. שַׁ֫תִּי 73:28 +; 3 pl. שָּׁ֫תוּ Ex 33:4 + 3 times, metapl. שַׁתּוּ ψ 49:15; 73:9 (other forms not found); Impf. 3 ms. יָשִׁית Ex 21:22 +, juss. יָשֵׁת Jb 9:33, וַיָּ֫שֶׁת Gn 30:40 +; 3 fs. sf. וַתְּשִׁתֵ֫הוּ Ru 4:16, תִּשִׁיתֵ֫מוֹ ψ 21:10 +, 1 s. sf. אֲשִׁתֶ֫נּוּ 1 K 11:34; Imv. ms. שִׁית Pr 27:23, שִׁיתָ֫ה ψ 9:21; 141:3; fs. שִׁ֫תִי Je 31:21, etc.; Inf. abs. שֹׁת Is 22:7; cstr. שִׁית Jb 30:1 +; Pt. pass. וְשִׁית (Je 13:16 Qr, but read Kt יָשִׁית); sf. שִׁתִי Ex 10:1;— e.g. Genesis 4:25
  • 1. put, lay hand upon, עַל, Gn 46:4 (E), 48:14, 17 (J), Jb 9:33 ψ 139:5; c. עִם in evil partnership, Ex 23:1 (E); put ornaments, עַל pers., 33:4 (J); cf. 1 S 2:8 Is 15:9 Jb 22:24 Ru 3:15; lay child into (ב) bosom Ru 4:16; put wisdom, ב loc., Jb 38:36, cf. Pr 26:24; אָשִׁית עֵצוֹת בְּנַפְשִׁי ψ 13:3, i.e. take counsel, plan; מַחְסִי בי׳ ψ 73:28; put things תַּחַת רַגְלָיו 8:7; lay (penalty) עַל pers. Ex 21:22 (E), sin Nu 12:11 (E), cf. (c. אֲשֶׁר = where) ψ 84:4; nearly = give (נתן), acc. + ל pers. Gn 4:25 (J; explan. of name שֵׁת), appoint ψ 9:21. e.g. Genesis 46:4
  • 2.
    • a. set, station, sheep לְבַדּוֹ Gn 30:40, cf. לֹא שָׁתָם עַל v 40 (J); acc. pers. = appoint (עַל over) 41:33 (E); set לָמוֹ pers. (ל 3 b) + ב loc. ψ 73:18, so (acc.) 88:7 and (obj. pers. om.) 12:6, set crown לְרֹאשׁוֹ 21:4, set one (מִן partit.) לְכִסֵּא 132:11; set pers. among (ב pers.) 2 S 19:29; Je 3:19, cf. (עִם) Jb 30:1; set watch לְפִי ψ 141:3, snares לִי 140:6, enmity, בֵּין pers. Gn 3:15 (J); iniquities לְנֶגְדֶּ֑ךָ ψ 90:8, cf. 101:3; set, direct face, אֶל loc. Nu 24:1 (J), eyes לִנְטוֹת בָּאָרֶץ ψ 17:11. e.g. Genesis 30:40
    • b. in phr. שׁ׳ לֵב לְ set one’s mind to, give heed, attention (cf. שׂוּם 2 b), Ex 7:23 (E), 2 S 13:20; Je 31:21 ψ 48:14 Pr 22:17; 27:23, c. אֶל Jb 7:17, abs. 1 S 4:20 ψ 62:11; Pr 24:32 I reflected. e.g. Exodus 7:23
    • c. set, fix, גְּבוּל Ex 23:31 (E; c. מִן … עַד), תָּשִׁית לִי הֹק Jb 14:13 wouldst fix me a limit, 38:11 (וּפֹא יָשִׁית בִּגְאוֹן גַּלָּיךָ De al. here shall one fix it [the boundary, חֹק, v 10] = it shall be fixed against, etc.: but explan. very forced: Me Kau יִשָּׁבֵר ג׳, Bi Bu יִשְׁבֹּת ג׳). e.g. Exodus 23:31
  • 3. constitute, make one something, 2 acc., 1 K 11:34 I will make him prince, Is 5:6; 26:1; Je 22:6 ψ 21:7; 84:7; 88:9 (+ למוֹ ind. obj.), 110:1 2 S 22:12 ‖ ψ 18:12; תְּשִׁיתֵמוֹ שֶׁ֑כֶם 21:13 = thou wilt make them (all) shoulder, make them turn their back, flee (cf. 18:41); acc. + ל make something into Je 2:15 = 50:3; 13:16 ψ 45:17 (+ ב loc.); acc. + ב comp. make one like Ho 2:5 (‖ שִׂים), Is 16:3 ψ 21:10; 83:12, 14; acc. only, make, prepare, feast Je 51:39, cf. שָׁת קָצִיר לָךְ Ho 6:11 (read poss. שִׁית, pt. pass.), make darkness ψ 104:20; = perform signs, ב loc. Ex 10:1 (J). e.g. 1 Kings 11:34
  • 4. internally trans., = take one’s stand (cf. שִׂים 4 a) הַפָּרָשִׁים שֹׁת שָׁתוּ הַשָּׁ֑עְרָה Is 22:7; c. עָלָֽי (against) ψ 3:7.—יָשִׁית מִמֶּנִּי Jb 10:20 (Kt; > Qr Imv. וְשִׁית) is dub., יָשִׁית = יָשֵׁת: De direct (attention) away from me, cf. Di (ellipsis of יָד, פָּנִים, or לֵב), Du (sc. יָד; reads Imv.); Lag (so Bu) proposes יִשְׁבֹּת, Siegf (יָדוֹ) יָשֵׁב, 𝔊 Beer (best) שְׁעֵה (7:19), with יְמֵי חֶלְדִּי (𝔊 Bu Be Du) for יָמַי יחדל prob. rightly. e.g. Isaiah 22:7

Hophal

  • (or Qal pass. Ges§ 53 u), Impf. 3 ms. יוּשַׁת Ex 21:30 (E) if a ransom be imposed עָלָיו, v. 30. e.g. Exodus 21:30

שית II garment (NöBeitrlige, 41 f., cp. Syriac ܫܺܝܽܘܬܳܐ appearance, and qu. שִׁיֻּת?)

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

I. vb. put, set (NöBeitr. z. Sem. Sprachwiss. 39 f.; cf. Ph. שת Lzb 375; Ecclus שית Pt. pass. 31:27 (?); v. also (Nöl.c. 41) Syriac ܫܺܝܽܘܬܳܐ quality, appearance);—

II. n.m. garment (NöBeitrlige, 41 f., cp. Syriac ܫܺܝܽܘܬܳܐ appearance, and qu. שִׁיֻּת?);—cstr. שִׁית זוֹנָה Pr 7:10; fig. שׁ׳ חָמָס ψ 73:6 (v. II. עטף).

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from שית (shîyth) (H7896) — to set.

Part of speech: Noun Masculine TWOT: 2380a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

מַשְׁתִּית

  • (denom. of שָׁת, pl. שָׁתוֹת; שִׁית) foundation. Gen. R. s. 71 (play on ב̇ג̇ד̇, Gen. XXX, 11) ב̇א מי שעתיד לג̇ד̇ד מַשְׁתִּיתָן וכ׳ he is coming who is destined to cut down the foundation (idolatry) of the gentiles (Ellijah the Gadite). v. מִשְׁתּוּיִין; Midr. Till. to Ps. XC, 1 מַשְׁתִּיתוֹ של עכ"ום the foundation of idolatry. Gen. R. s. 75 (ref. to השתות, Ps. XI, 3) Jacob שהוא מַשְׁתִּיתוֹ ויסודו וכ׳ who is the foundation and basis of the world; (Yalk. Ps. 653 שְׁתִיַּית עולם, v. שְׁתִיָּה). Koh. R. to II, 5 מַשְׁתִּיתָהּ של ארץ the foundation (centre) of the earth. Ib. to II, 12. Midr. Sam. ch. XXVI. e.g. Genesis 30:11

שִׁית I

  • to place, set, make.
    • same. Snh. 27ᵃ (ref. to Ex. XXIII, 1) אל תָּשֶׁת רשע עד make not a wicked man a witness (disqualify him); אל תשת חמס עד allow not violence (robbers) to testify; Mekh. Mishp., s. 20; Yalk. Ex. 352.—[Yalk. Ps. 620 השיתיו, v. שָׁתָה II.] e.g. Exodus 23:1

שִׁית II

  • (שָׁתַת II) foundation; (cmp. יְסוֹד) bottom, esp. Shith, a pit by the side of the altar into which the remainder of libations was poured. Midd. III, 3 שבו יורדין לש׳ וכ׳ by which men went down the Sh. to cleanse it. Tosef. Succ. III, 15 יורדין לש׳ וכ׳ the wine goes down into the pit and is swallowed up there. Ib. (ref. to וגם יקב, Is. V, 2) זה הש׳ this refers to the Sh.; Y. ib. IV, 54ᵈ top; Bab. ib. 49ᵃ השִׁיתִּין (pl.).—Pl. שִׁיתִּין. Ib. ש׳ מששת ימי וכ׳ the Shittin have existed from the six days of creation (are a natural cavity). Ib. 53ᵃ בשעה שכרה דוד ש׳ when David began to dig the pits (for the Temple); Macc. 11ᵃ; Yalk. Ps. 878 שִׁתִּין. Meïl. III, 3 (11ᵃ) (ירדו) יצאו לש׳ וכ׳ so soon as the wine is let down into the pits &c. Yalk. Ps. 653, v. פָּגַר. e.g. Isaiah 5:2

שִׁית III

  • wild fig.—Pl. שִׁיתִין (or שִׁיתִּין). Dem. I, 1; Tosef. ib. I, 1; Erub. 18ᵃ; Ber. 40ᵇ (expl. מין תאנים).

שִׁית

  • = h. שֵׁשׁ, six. Targ. Gen. VII, 6 (O. ed. Berl. שֵׁית; ed. Vien. שִׁתְּ). Ib. XXX, 20 (O. ed. Berl. שיתה); a. v. fr.—Pes. 94ᵃ ש׳ אלפי וכ׳ the world (distance from sunrise to sunset) is six thousand parasangs. Snh. 97ᵃ ש׳ אלפי שני הוי וכ׳ the world will exist six thousand years; a. fr.—Pl. שִׁיתִּין, שִׁתִּ׳ sixty. Targ. Gen. XXV, 26; a. fr.—B. Kam. 92ᵇ ש׳ תכלי, v. כַּכָּא. Ib. ש׳ רהוטי, v. צַפְרָא. Ab. Zar. 69ᵃ בש׳ requires sixty portions to be neutralized; a. e.—שִׁיתַּת עֲשַׂר, שֵׁיתֵיסַר, שֵׁיתְסַר, שֵׁיתְסְרֵי, שִׁיתְ׳ sixteen; sixteenth. Targ. Ex. XXVI, 25. Targ. Y. Deut. XXXIV, 8 (ed. Vien. שֵׁתֵיסַר); a. fr.—שֵׁיתְסְרָאָה m. the sixteenth. Targ. I Chr. XXIV, 14 (ed. Lag. שִׁיסְרָאָה).

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H7897 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
שִׁ֝֗ית Noun, Common, Masculine, Singular, Construct Psalms 73:6 1
שִׁ֥ית Noun, Common, Masculine, Singular, Construct Proverbs 7:10 1

Same root — word family

Other BDB entries built from the same root as H7897, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 7 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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Old Testament
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