ἐκτίθημι
to set forth
‘to set forth’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Aorist-tense verb in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Imperfect
- Continuous or repeated action in past time (“was writing”).
- Aorist
- Action viewed as a simple whole, without regard to duration — often past (perfective aspect).
Voice
- Middle
- The subject acts on or for itself, or with special interest in the action.
- Passive
- The subject receives the action.
Mood
- Indicative
- States a fact or asks a factual question (the mood of reality).
- Participle
- A verbal adjective (“writing,” “having written”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
Person
- 3rd person
- The one spoken about (“he / she / it / they”).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one.
2 distinct verses where G1620 appears in the Aorist tense, across 1 book. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 2 verses
- Acts 7:21 ἐκτεθέντος aor pass ptcp gen sg masc When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.
- Acts 18:26 ἐξέθεντο aor mid ind 3pl He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to set forth” is the headline sense of the Greek verb εκτιθημι (ektíthēmi). It is rare — just 4 verses in the entire Greek New Testament. More than three-quarters of its appearances fall in Acts. First canonically at Acts 7:21, it enters the text early. Lexicons map it across 3 senses. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1620 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 1 / 27
- NT books
- The word appears in 1 of 27 New Testament books.
- #1,877
- by frequency
- Top 2500 most frequent Greek words (rank 1,877 of 5,347 Greek words by occurrence).
View all 4 occurrences in the concordance →
Most concentrated in
- Acts 4 verses 100%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 4 distinct verses.
- Lukan (Luke–Acts) 4 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Expounded 2×
- American Standard Version: Expounded 2×
- Berean Standard Bible: Explained 2×
- unfoldingWord Literal Text: Explained 1×, He was explaining 1×, Was explaining 1×
King James Version Public Domain
Renders G1620 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G1620 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G1620 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1620 across 5 tagged occurrences — most commonly:
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to place or set out, put outside, expose
- to set up, exhibit
- metaph. to set forth, declare, expound
Word origin
Derived from εκ (ek) (G1537) — from.
Forms in the corpus
The 3 distinct written forms G1620 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἐξετίθετο exetítheto | Verb, Imperfect, Middle, Indicative, 3rd person, Singular | Acts 11:4 | 2 |
| ἐκτεθέντος ektethéntos | Verb, Aorist, Passive, Participle, Genitive, Singular, Masculine | Acts 7:21 | 1 |
| ἐξέθεντο exéthento | Verb, Aorist, Middle, Indicative, 3rd person, Plural | Acts 18:26 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1620, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- εκβαλλω ekbállō G1544 to cast out
- εκβασις ékbasis G1545 exit
- εκγαμιζω ekgamízō G1547 to give in marriage
- εκγαμισκω ekgamískō G1548 to give in marriage
- εκγονον ékgonon G1549 offspring
- εκδαπαναω ekdapanáō G1550 to spend
- εκδεχομαι ekdéchomai G1551 to receive
- εκδηλος ékdēlos G1552 evident
- εκδημεω ekdēméō G1553 to depart
- εκδιδωμι ekdídōmi G1554 to give out
- εκδιηγεομαι ekdiēgéomai G1555 to relate
- εκδικος ékdikos G1558 without justice
- εκδιωκω ekdiṓkō G1559 to banish
- εκδοτος ékdotos G1560 delivered up
- εκδυω ekdýō G1562 to put off
- εκζητεω ekzētéō G1567 to seek out
- εκθαμβος ékthambos G1569 astonished
- εκθετος ékthetos G1570 exposed
- εκκαθαιρω ekkathaírō G1571 to cleanse
- εκκαιω ekkaíō G1572 to burn
- εκκακεω ekkakéō G1573 to be exhausted
- εκκεντεω ekkentéō G1574 to pierce
- εκκλαω ekkláō G1575 to cut off
- εκκλειω ekkleíō G1576 to shut out
+88 more words share this root (not shown).
Compare all same-root words → Showing 4 of 114 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εκτιθημι appears 10 times in the Greek Old Testament (Septuagint), across 9 verses in 3 books.
- 10
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 9
- verses
- Distinct Septuagint verses containing this word.
- 3 / 39
- OT books
- The word appears in 3 of the 39 Old Testament books.
Sample Septuagint occurrences
- Esther 3:14 ἐκτίθημι
- Job 36:15 ἐκτίθημι
- Daniel 5:7 ἐκτίθημι
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1620) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Esther 3:14 ἐκτίθημι A copy of the writing, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
- Esther 4:3 ἐκτίθημι In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
- Esther 4:8 ἐκτίθημι Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to charge her that she should go in to the king, to make supplication to him, and to make request before him, for her people.
- Esther 8:13 ἐκτίθημι A copy of the writing, that the decree should be given out in every province, was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
- Esther 8:14 ἐκτίθημι So the posts who rode on swift steeds that were used in the king's service went out, being hurried and pressed on by the king's commandment; and the decree was given out in Shushan the palace.
- Esther 8:17 ἐκτίθημι In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
- Esther 9:14 ἐκτίθημι The king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman's ten sons.
- Job 36:15 ἐκτίθημι He delivers the afflicted by their affliction, And opens their ear in oppression.
- Daniel 5:7 ἐκτίθημι The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
These are occurrences of the same Greek lexeme (G1620) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
