Psalms 91:13

Hebrew (Westminster Leningrad Codex) Psalms 91:13 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 91:13 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/91/13.

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English Translation
You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
  • King James Version Public Domain
    Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
  • unfoldingWord Literal Text CC BY-SA 4.0
    You will tread on the lion and the adder; you will trample the young lion and the serpent.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
  • Berean Standard Bible Public Domain
    You will tread on the lion and cobra; you will trample the young lion and serpent.
  • Majority Standard Bible Public Domain
    You will tread on the lion and cobra; you will trample the young lion and serpent.
  • King James Version Public Domain
    Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
  • American Standard Version (1901) Public Domain
    Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.
  • Revised Version (1885) Public Domain
    Thou shalt tread upon the lion and adder: the young lion and the serpent shalt thou trample under feet.
  • Geneva Bible (1599) Public Domain
    Thou shalt walke vpon the lyon and aspe: the yong lyon and the dragon shalt thou treade vnder feete.
  • Douay-Rheims (1899) Public Domain
    Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.
  • Young's Literal Translation Public Domain
    On lion and asp thou treadest, Thou trampest young lion and dragon.
  • Literal Standard Version CC BY-SA 4.0
    You tread on lion and cobra, || You trample young lion and dragon.
  • Unlocked Literal Bible CC BY-SA 4.0
    You will crush lions and adders under your feet; you will trample on young lions and serpents.
  • unfoldingWord Literal Text CC BY-SA 4.0
    You will tread on the lion and the adder; you will trample the young lion and the serpent.
  • Darby Bible Public Domain
    Thou shalt tread upon the lion and the adder; the young lion and the dragon shalt thou trample under foot.
  • World Messianic Bible Public Domain
    You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.
  • Webster's Bible Public Domain
    Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
  • Free Bible Version CC BY-SA 4.0
    You will trample lions and snakes; you will tread young lions and serpents underfoot.
  • Bible in Basic English Public Domain
    You will put your foot on the lion and the snake; the young lion and the great snake will be crushed under your feet.
  • JPS Tanakh (1917) Public Domain
    Thou shalt tread upon the lion and asp; the young lion and the serpent shalt thou trample under feet.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is וָפֶ֣תֶן serpent H6620 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וָפֶ֣תֶן serpent H6620 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 preposition

Verb forms

  • תִּדְרֹ֑ךְ Qal · Imperfect
  • תִּרְמֹ֖ס Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

14

Topical passages linked to Psalms 91:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Luke 10:19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
  • Daniel 6:22 My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
  • Mark 16:18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
  • 1 Samuel 17:37 David said, Yahweh who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. Saul said to David, Go, and Yahweh shall be with you.
  • Romans 16:20 And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
  • Judges 14:5–6 Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.
  • 2 Timothy 4:17 But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
  • Acts 28:3–6 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
  • Isaiah 27:1 In that day Yahweh with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will kill the monster that is in the sea.
  • Revelation 20:1–2 I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
  • Job 5:23 For you shall be in league with the stones of the field. The animals of the field shall be at peace with you.
  • Psalms 58:4 Their poison is like the poison of a snake; Like a deaf cobra that stops its ear,
  • Revelation 12:9 The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
  • Romans 3:13 "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 90 (Hebrew Psalm 91). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 91:13 Masoretic · Westminster Leningrad Codex

עַל שַׁ֣חַל וָפֶ֣תֶן תִּדְרֹ֑ךְ תִּרְמֹ֖ס כְּפִ֣יר וְתַנִּֽין

You will tread on the lion and cobra. You will trample the young lion and the serpent underfoot.

World English Bible · Public Domain

Greek LXX Greek Psalm 90:13 Septuagint · lemma form

ἐπί ἀσπίς καί βασιλίσκος ἐπιβαίνω καί καταἀπατάω λέων καί δράκων

You shall tread on the asp and basilisk: and you shall trample on the lion and dragon.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, John Calvin's Commentaries discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 91:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

Ver. 13. Thou shalt tread upon the lion, &c.] No creature shall harm thee, so as to hinder thine eternal happiness. See Isa 11:6-8 Hos 2:18 Job 5:23 Mar 16:18. This text was shamefully abused by Pope Alexander, A.D. 1159, when at Venice he trod upon the neck of the Emperor Frederic Barbarossa, and said, as here, super leonem et aspidem ambulabis, &c.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Biblical Illustrator

Joseph S. Exell

Psa_91:13

Thou shalt tread upon the lion and adder.

Spiritual victory

This promise refers not only to the reptiles and wild beasts of outwards evil, but also to evils in which the deadliness of sin is concentrated against our individual hearts--the evil thoughts and deeds and words and habits that assault and hurt the soul. The lion is that inward sin, that special impulse and temptation which has most power against you. It is the favourite vice against which you are weakest. Oh! let none of us shirk the momentous question. Are you, or are you not, wrestling with; have you, or have you not, conquered the sin which doth most easily beset you? Let a man but once give himself over to a besetting and unrepented sin, and all else becomes in vain. Therefore, as you love your lives, enter alone, and with awful resolution, the dark caverns of your own hearts, face once for all the lion who lies lurking there, lay aside utterly the fancy that he can remain there without destroying you, give up the idle notion that you can fence yourself round against him by reason, or by philosophy, or by prudential reserves, or by vague procrastinations of the struggle. Nothing will save you but desperate wrestling with all the gathered forces of your life intensified by grace and prayer. But notice that the more early this battle is undertaken the more surely is it won. Hercules in the legend, while yet an infant in the cradle, strangles the serpent sent to slay him. He who strangles serpents in his youth will slay monsters in his manhood; he of whom the grace of God has taken early hold, and who has early strength to conquer temptation is not likely later on to lose his self-reverence and his self-control; if in the flush of youth he has stood at the feet of the law he will be little likely to revolt afterwards. Victory is won more easily at fifteen than at twenty, and more easily at twenty than at thirty, and a hundredfold more easily at thirty than at sixty. And alas! which of us has not been in one way or another defeated? Which of us can encounter that poison-breathing lion in the dark cavern of his heart, and strangle it fearlessly as once he might have done? But, lastly, lest such thoughts should tempt any one to despair, let me add at once that it is never too late to fight, never too late to mend, never impossible to slay the lion within you, and to tread the young lion and the dragon under foot. Was not King David a murderer and an adulterer, and yet God gave him back the clean heart and the free spirit? Was not King Manasseh an apostate and a worshipper of Moloch; and yet did he not learn to know that the Lord was God? And was not John Bunyan once a godless tinker; and did not he grow up to write the Pilgrims Progress? If you have sinned with these, cannot you with these repent? (Dean Farrar.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Psa 91:13. Thou shalt tread upon the lion — The lion shall lie prostrate at thy feet, and thou shalt securely put thy feet upon his neck, as the Israelites did upon the necks of the Canaanitish kings, Jos 10:24. The young lion and the dragon shalt thou trample, &c. — By which he figuratively understands all pernicious creatures, though never so strong, and fierce, and subtle, and all sorts of enemies. “The fury and venom of our spiritual enemies,” especially, “are often portrayed by the natural qualities of lions and serpents.” And it is observable, that when the seventy disciples returned to Christ with joy, saying, Lord, even the devils are subject to us through thy name, he answered them in the metaphorical language of this Psalm, Behold I give unto you power to tread on scorpions and serpents, &c. A promise this, which, in part, at least, belongs to all his faithful servants, whom through grace, he makes more than conquerors in all their conflicts with the same adversaries; enabling them to resist the devil, as St. Peter exhorts, steadfast in the faith; or bruising Satan under their feet, as St. Paul expresses it. We have need, however, to pray “for courage to resist the lion’s rage, and wisdom to elude the serpent’s wiles.”

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

13. (Psa 91:13) On lion and adder thou shalt tread; thou shalt trample young lion and dragon. These are commonly supposed to be strong figures for the two kinds of danger from which men need protection, open violence and secret treachery. The last word denotes a serpent, as in Exo 7:9. The specific meaning of the parallel term is unimportant. The young lion (not the lion's whelp) is mentioned as peculiarly fierce and greedy. See above, on Psa 17:12; Psa 34:11; Psa 35:17. From this verse our Lord derived the terms in which he promised protection to his followers, Luk 10:19.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Thou shalt not only be preserved from all evil, but overcome it whether it be secret or open.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 13. Thou shalt tread upon the lion and adder] Even the king of the forest shall not be able to injure thee; should one of these attack thee, the angels whom God sends will give thee an easy victory over him. And even the asp, (פתן pethen,) one of the most venomous of serpents, shall not be able to injure thee.

The asp is a very small serpent, and peculiar to Egypt and Libya. Its poison kills without the possibility of a remedy. Those who are bitten by it die in about from three to eight hours; and it is said they die by sleep, without any kind of pain. Lord Bacon says the asp is less painful than all the other instruments of death. He supposes it to have an affinity to opium, but to be less disagreeable in its operation. It was probably an this account that Cleopatra, queen of Egypt, chose to die by the asp, as she was determined to prevent the designs of Augustus, who intended to have carried her captive to Rome to grace his triumph.

The dragon shalt thou trample] The תנין tannin, which we translate dragon, means often any large aquatic animal; and perhaps here the crocodile or alligator.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

13. Thou shalt walk over the lion and asp. The same truth is here expressed in different words. He had already spoken of the obstacles which Satan throws in our course under the figure of a stone. Now he speaks of the formidable troubles to which we are exposed in the world under the figures of the asp, lion, young lion, and dragon So long as we are here we may be truly said to walk amongst wild beasts, and such as threaten us with destruction. And in this case what would become of us did not God promise to make us victorious over the manifold evils which everywhere impend us? None who seriously considers the temptations to which he is liable will wonder that the Psalmist, with the view of removing apprehension from the minds of the Lord’s people, should have adopted the language of hyperbole; nor indeed will he say that it is the language of hyperbole, but a true and exact representation of their case. We boast much of our courage so long as we remain at a distance from the scene of danger; but no sooner are we brought into action, than in the smallest matters we conjure up to ourselves lions, and dragons, and a host of frightful dangers. The Psalmist accommodates his language to this infirmity of our carnal apprehension. The Hebrew word שחל, shachal, which in the Septuagint is rendered asp, signifies a lion, and such repetition in the second member of the sentence is usual in the Hebrew. There is therefore no occasion for seeking any nice distinction which may have been intended in specifying these four different kinds of animals; only by the lion and young lion we are evidently to understand more open dangers, where we are assailed by force and violence, and by the serpent and dragon hidden mischiefs, where the enemy springs upon us insidiously and unexpectedly, as the serpent from its lurking place.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(13) Lion . . . adder . . . young lion.—These are used no doubt, emblematically for the various obstacles, difficulties, and danger which threatens life. (For “adder,” see Note, Psa_58:4; “dragon,” Psa_74:13.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

13. Thou shalt triumphantly overcome all obstacles and dangers, whether of fierce and open violence, or of secret and insidious treachery. Cp. Luk_10:19; Rom_16:20.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Thou shalt tread upon the lion and adder,.... Or be unhurt by such savage and poisonous creatures; as the Israelites, when they travelled through the wilderness, in which were serpents and scorpions; and many of the servants of God have been delivered from them, or have slain them, as Samson, David, and Daniel; and so Christ was among the wild beasts in the wilderness, and yet not touched or hurt by them; and his disciples had power given them by him to tread on serpents and scorpions, and to take up serpents, without receiving any damage from them; and when a viper fastened on the hand of the Apostle Paul, he shook it off, without being hurt by it; see Mar 1:13, Act 28:5, it may be understood figuratively of Satan, who, for his voraciousness and cruelty, is compared to a lion; and, for his craft and subtlety, to a serpent, Pe1 5:8,

the young lion and the dragon shalt thou trample underfoot; which also may be understood of the great dragon, the old serpent, called the devil and Satan; whom Christ trampled under his feet when he hung on the cross, and spoiled him and his principalities and powers; and who, in a short time, will be bruised under the feet of his people, as he has been already by the seed of the woman, Gen 3:15.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Thou shalt tread upon the lion and adder - Thou shalt be safe among dangers, as if the rage of the lion were restrained, and he became like a lamb, and as if the poisonous tooth of the serpent were extracted. Compare Mar 16:18. The word used here to denote the “lion” is a poetic term, not employed in prose. The word rendered “adder” is, in the margin, asp. The Hebrew word - פתן pethen - commonly means viper, asp, or adder. See Job 20:14, note; Job 20:16, note; compare Psa 58:4; Isa 11:8. It may be applied to any venomous serpent.

The young lion - The “young” lion is mentioned as particularly fierce and violent. See Psa 17:12.

And the dragon ... - Hebrew, תנין tannı̂yn. See Psa 74:13, note; Job 7:12, note; Isa 27:1, note. In Exo 7:9-10, Exo 7:12, the word is rendered serpent (and serpents); in Gen 1:21; and Job 7:12; whale (and whales); in Deu 32:33; Neh 2:13; Psa 74:13; Psa 148:7; Isa 27:1; Isa 51:9; Jer 51:34, as here, dragon (and dragons); in Lam 4:3, sea monsters. The word does not occur elsewhere. It would perhaps properly denote a sea monster; yet it may be applied to a serpent. Thus applied, it would denote a serpent of the largest and most dangerous kind; and the idea is, that he who trusted in God would be safe amidst the most fearful dangers, as if he should walk safely amidst venomous serpents.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

The lion shall lie prostrate at thy feet, and thou shalt securely put thy feet upon his neck, as the Israelites did upon the necks of the Canaanitish kings, Jos 10:24.

The dragon; by which he synecdochically understands all pernicious creatures, though never so strong, and fierce, and subtle, and all sorts of enemies.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 13. Thou shalt tread upon the lion and adder. Over force and fraud shalt thou march victoriously; bold opponents and treacherous adversaries shall alike be trodden down. When our shoes are iron and brass lions and adders are easily enough crushed beneath our heel.

The young lion and the dragon shalt thou trample under feet. The strongest foe in power, and the most mysterious in cunning, shall be conquered by the man of God. Not only from stones in the way, but from serpents also, shall we be safe. To men who dwell in God the most evil forces become harmless, they wear a charmed life, and defy the deadliest ills. Their feet come into contact with the worst of foes, even Satan himself nibbles at their heel, but in Christ Jesus they have the assured hope of bruising Satan under their feet shortly. The people of God are the real "George and the dragon, "the true lion kings and serpent tamers. Their dominion over the powers of darkness makes them cry, "Lord, even the devils are subject unto us through thy word."

Ver. 13. Thou shalt tread upon the lion and adder, the young lion and the dragon shalt thou trample under feet. What avails a human foot among these? What force of human affection can stand fast among such terrible monsters? These are spiritual wickednesses, and are designated by not incongruous titles... One is an asp, another a basilisk, a third a lion, and a fourth a dragon, because each in his own invisible way variously wounds, one by his bite, another by his look, a third by his roar or blow, and a fourth by his breath...

Consider this also, whether perchance we are able to meet these four temptations with four virtues. The lion roars, who will not fear? If any there be, he shall be brave. But when the lion is foiled, the dragon lurks in the sand, in order to excite the soul with his poisonous breath; breathing therein the lust of earthly things. Who, think you, shall escape his wiles? None but the prudent. But perhaps whilst you are careful in attacking these, some annoyance vexes you; and lo! the asp is upon you forthwith. For he seems to have found for himself a seasonable moment. Who is he that shall not be exasperated by this asp? Certainly the man of temperance and modesty, who knows how to abound, and to suffer want. On this opportunity, I think, the Evil Eye with its wicked allurements may determine to fascinate thee. Who shall turn away his face? Truly the just man, who not only desires not to take to himself the glory due to God, but not even to receive what is presented by another: if yet he is a just man, that justly executes what is just, who performs not his righteousness before men, who, lastly, although he is just, lifts not up his head. For this virtue consists specially in humility. This purifies the intention, this also obtains merit all the more truly and effectually, because it arrogates less to itself. Bernard.

Ver. 13. Adder. The pethen is classed with the lion as being equally to be dreaded by the traveller... There is no doubt that the Egyptian cobra is the pethen of Scripture. J. G. Wood.

Ver. 13. Dragon. The expression is used (1) for "sea monsters, " (2) for serpents, (3) for wild beasts or birds characteristic of desolate places, and (4) it is used figuratively to represent the enemies of the Lord, and especially Pharaoh, as head and representative of the Egyptian power, and Nebuchadnezzar, the head and representative of the Chaldean monarchy. The term is thus a general one, signifying any monstrous creature, whether of the land or of the water, and is to be set down with the one or the other, according as the context indicates. John Duns, in "Biblical Natural Science."

Ver. 13. Thou shalt tread upon; thou shalt trample under feet. Thou shalt tread upon them, not accidentally, as a man treads upon an adder or a serpent in the way; but his meaning is, thou shalt intentionally tread upon them like a conqueror, thou shalt tread upon them to testify the dominion over them, so when the Lord Jesus gave that promise (Lu 10:19) to his disciples, that they should do great things, he saith, You shall tread upon serpents; that is, you shall have power to overcome whatsoever may annoy you: serpentine power is all hurtful power, whether literal or mystical. As the Apostle assures all believers (Ro 16:20), "God shall tread down Satan (that old serpent) under your feet shortly." Joseph Caryl.

Ver. 13 (second clause). But what is said unto Christ? And thou shalt tread on the lion and dragon. Lion, for overt wrath; dragon for covert lurking. Augustine.

Ver. 13. The believer's love set upon God.

Ver 13.

1. Every child of God has his enemies. (a) They are numerous: "the lion, adder, young lion, dragon." (b) Diversified: subtle and powerful"lion and adder; " new and old"young lion" and the" old dragon."

2. He will finally obtain a complete victory over them "Thou shalt tread, "etc.; "shall put thy foot, "etc.; "the Lord shall bruise Satan, "etc. G. R.

Psalms 91:14*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

13. Lion… adder—Two deadly enemies, the one representing open violence, the other secret cunning; both formerly, and the adder (Hebrew, pethen, see note on Psa_58:4,) still, infesting the Arabian desert. To “tread upon the lion,” may be understood in the sense of triumphing over a vanquished enemy, as Jdg_5:21; Isa_63:3; or, in the sense of an accidental treading upon, from being too near the monster as he lies concealed in the path. This danger is the common terror of the natives where this animal abounds. Wood says: “In the dark there is no animal so invisible as the lion. Almost every hunter has told a similar story of the utter inability to see him, though he was so close that they could hear his breathing. Sometimes, when he has crept near an encampment, he crouches closely to the ground, and in the semi-darkness looks so like a large stone, or a little hillock, that one might pass close to it without perceiving its real nature. This gives the opportunity for which the lion has been watching, and in a moment he strikes down the careless straggler.” This is especially true of the “old lion,” לישׁ, layish, who is too feeble to roam at large for prey. See Job_4:11.

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Tread upon the… adder—This allusion to a common danger—arising from the serpent lying concealed in the path—though here spoken of the pethen, (see note on Psalms 58,) applies well to the שׁפיפן, (shephiphon,) the cerastes, or horned adder. See on Gen_49:17.

Young lion—Proverbially bloodthirsty and ferocious in its youthful strength. See Eze_19:3.

Dragon—The Hebrew may denote a monster either of the serpent or crocodile family, whether inhabiting the land or water, but here denotes some formidable land serpent.

Trample under feet—A stronger expression than “tread,” in preceding verse, denoting the most perfect triumph over them. On this power over beasts and reptiles see Dan_6:22; Mar_16:18; Luk_10:19; Act_28:3-5. It is difficult to imagine how the Israelites, with their flocks, herds and families, could pass through the desert safely without superhuman protection from the evils enumerated in this psalm.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Thou shalt tread upon the lion and adder. Conquered enemies prostrated themselves before their conquerors, who, to mark the completeness of the subjection, placed a foot upon the prostrate form. From this practice the metaphor of "treading under foot" for conquering became a commonplace. (see Psa_7:5 Psa_44:5 Psa_55:12, etc.) The "lion" here represents all open and violent foes; the "adder," all secret and malignant ones. The young lion ( kephir, the lion in the height of his strength) and the dragon (tannin, the most dreadful form of serpent) shalt thou trample under feet. An emphatic repetition, with a certain heightening of the colour.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The lion - Shall lie prostrate at thy feet, and thou shalt securely put thy feet upon his neck. Dragon - By which he understands all pernicious creatures, though never so strong, and all sorts of enemies.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is pethen (“serpent”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “serpent” (pethen) contribute to the verse as a whole?
  2. Deuteronomy 32:33 shares the word «serpent» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «תִּדְרֹ֑ךְ» is Qal Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and The Biblical Illustrator read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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