Psalms 85:11

Psa 85:11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

Ver. 11. Truth shall spring out of the earth] i.e. Heaven and earth shall be full both of truth and righteousness. Many understand all concerning Christ. See Joh 3:13. Others, concerning extraordinary plenty of all good things.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Psa_85:11

Truth shall spring out of the earth; and righteousness shall look down from heaven.

The moral prosperity of earth the joy of heaven

I. The history of earth will one day be characterized by moral prosperity. Truth--what a seed is this! The deadly foe of all falsehoods and wrongs, the root of virtue, the river of joy. Two things are implied in this growth of truth--

1. The preparation of the soil.

2. The implantation of the seed.

II. The moral prosperity of earth will be A source of delight to heaven. More joy . . . over one sinner, etc. What is the joy?

1. It is the joy of benevolence. A delight springing from the discovery of an increase of happiness in the universe.

2. It is the joy of piety. It is a delight to discover that, instead of a world of rebels, it is a world of loyal subjects. (Homilist.)

Gods purpose concerning the world

Heaven is the abode, the treasure-house of righteousness: it is filled with its riches, and no room is left for iniquity to enter. Truth is akin to righteousness--it is her daughter and her image; and when truth has covered the earth, even as righteousness clothes the heavens, this world and that, so long alienated in sympathy, and character, shall be one. Man shall bear the image of God, and earth shall be the reflection of heaven.

I. The Divine purpose. It is to reverse the moral state of things long prevalent among mankind.

1. Falsehood, and not truth, has had the ascendancy in our world, Falsehood has reigned in the regions of philosophy; and a thousand wild chimeras, the offspring of vigorous but wayward genius, have bewildered human minds. Portions of truth, gleams of light, playing amidst widespread darkness, have remained--the results of early impressions, the relies of primitive tradition, and the utterance of those instinctive tendencies and laws of mind, which nothing can completely crush; but error, various, manifold, portentous, gigantic error, has predominated and reigned.

2. The reversing of this scene forms the purpose unfolded in our text. What we have now been looking at reminds one of Vesuvius after an eruption, when the burning lava has transformed the surrounding region into a sulphureous lake, destroying the field and the garden, the village and the city. But, through the tender mercy of our God, the scene is to be changed; these fires are to be extinguished; a new moral soil, if I may so speak, is to be spread over the desolation of past ages; and then, quickened by the seeds of truth, and watered by the rains of reghteouness, the earth is to yield her increase, truth is to spring up and flourish, and so to clothe this lower world as to make it the counterpart of that upper one.

II. The partial realization of this purpose. The Gospel has not been 1800 years in the world for nothing. Its early triumphs were wonderful. Like an electric shock it passed through the Roman Empire. Superstition felt it; the heathen mythology lost its remaining hold on the public mind. Idolatry felt it, and the images of the gods were forsaken; philosophy felt it, and its vain and delusive speculations were dispelled. A revolution took place unparalleled in the history of the world. The religion of a few poor fishermen overturned the religion of priests, philosophers, and emperors. It altered the destiny of man; it gave a new impulse to the progress of civilization; it infused a fresh and healing element into society; it entered the family, and reformed domestic habits; it entered the region of literature, and shed upon it new light; it entered the halls of legislature, and improved the codes of nations; it entered the royal palace, and taught princes lessons of justice and mercy. Christianity thus strove to embody in man and society the beautiful picture sketched in my text; and to a very considerable extent, through the grace accompanying its proclamation, it realized its object. There were individuals, families, and churches, sanctified by truth, and rich in the fruits of righteousness. In all ages there have been such specimens! Blessed be God, they are numerous in the present day; perhaps more numerous than ever. They are to be found at home and abroad.

III. The future complete fulfilment. While man is eager, precipitate, longing to see the end of everything, God is saying, Wait! The end is hot yet; but it shall come. A glorious age of truth and righteousness shall come; the kingdom of Christ, in its power and glory, shall come. My counsel shall stand; and I will do all my pleasure. Nor is there, after all, any actual deferring or postponement of what God intends to do. God is not putting off what He once purposed to do earlier: He is fulfilling His first intentions; He is following out the original plan. There the intermediate steps were all marked, as well as the final issue. Indeed, the slowness of Gods work is only apparent. To us, who dwell upon the surface of the globe, its movements appear extremely slow--nay, it seems entirely stationary. Standing on the deck of our great world vessel, we feel not the motion of the mighty ship as it cuts its way through the infinite ocean of space; and it is only by the careful observation of the stars that we can realize and measure our progress; but in the eyes of God the earth is moving in its orbit with vast celerity, with a speediness of flight which mocks the arrow, and would startle us mortals, who are borne along by it, could we become fully sensible of its rushing pace. So the work of God in this world, for the consummation of the triumphs of truth and righteousness, seems slow to us; nay, sometimes may seem as though it had stopped; but, in the eye of Him who seeth the end from the beginning, it is swift, though tranquil; rapid like the planets, and like them tending to the accomplishment of its appointed round. (John Stoughton.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Psa 85:11. Truth shall spring out of the earth — Either, 1st, Truth among men, which shall be as common among all men as if it sprung out of the earth. Or rather, 2d, The truth or faithfulness of God, which may be truly said to spring out of the earth, partly because it had long been as if it were hid, and buried like a root in a dry ground, without any hopes of a reviving; from whence, yet God made it to grow, as is signified Isa 53:2; and partly, because Christ, who is the truth, Joh 14:6, and a minister of the circumcision, (that is, of the circumcised, or of the Jews,) for the truth of God, to confirm the promises made unto the fathers, was born on the earth of a virgin. And righteousness looked down from heaven — Even God’s righteousness, or justice, which had been offended with men, shall then be satisfied, and shall, through Christ, look down upon sinful men with a reconciled and smiling countenance. “When Christ appeared in our nature,” says Dr. Horne, “this promise was fulfilled, and Truth sprung out of the earth. And now Righteousness, looking down from heaven, beheld in him every thing she required; an undefiled birth, a holy life, an innocent death; a spirit and mouth without guile, a soul and body without sin. She saw and was satisfied, and returned to earth. Thus all the four parties met again in perfect harmony; Truth ran to Mercy, and embraced her; Righteousness to Peace, and kissed her. And this could only happen at the birth of Jesus, in whom the tender mercy of our God visited us, and who is the Truth; who is made unto us Righteousness, and who is our Peace. Those that are thus joined, as attributes in Christ, ought not, as virtues, to be separated in a Christian, who may learn how to resemble his blessed Lord and Master, by observing that short, but complete rule of life, comprehended in the few following words: show mercy, and speak truth; do righteousness, and follow peace.”

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

12. (Psa 85:11) Truth from the earth is springing, and righteousness from heaven looks down. The truth of God's promise may be seen, as it were, springing from the earth in its abundant fruits, and its rectitude, or faithfulness to his engagements, looking down from heaven in the rain and sunshine. By this bold and beautiful conception, the certainty of God's providential care is expressed more strongly than it could be by any mere didactic statement. The beauty of the image in the last clause is heightened by the use of a verb which originally means to lean or bend over, for the purpose of gazing down upon a lower object. See above, on Psa 14:2, and compare Jdg 5:28, 2Sa 6:16.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Though for a time God thus exerciseth them with his rods, yet under the kingdom of Christ they should have peace and joy.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Verse 11. Truth shall spring out of the earth] In consequence of this wonderful reconciliation, the truth of God shall prevail among men. The seeds of it shall be so plentifully sown by the preaching of Christ and his apostles that true religion shall be diffused over the world.

And righteousness shall look down from heaven.] And be delighted with the reformation of the sons of Adam; and shall be so satisfied with the glorious work which is carried forward, that,

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

(11) Truth, or “faithfulness,” is here depicted as springing out of the earth, because the renewal of fertility has re-established the conviction of the faithfulness of Jehovah towards His people, which had been shaken.

Look down.—Used of bending forwards as from a window or battlement (Son_6:10, Note).

This “righteousness” (here in direct parallelism with faithfulness) had, as it were, been hidden like the sun behind a cloud, but now is seen showing its benign face once more in the skies.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

11. Truth springeth out of the earth;

And righteousness hath looked down from heaven. (R.V.)

Truth springs up as a natural growth in response to God’s manifestation of His saving righteousness. Harmony between earth and heaven is perfected. Cp. Hos_2:21 ff.; Isa_45:8. Milton must have had this passage in his mind in the Ode on the Nativity:

Yea, truth and justice then

Will down return to men,

Orb’d in a rainbow; and, like glories wearing,

Mercy will sit between,

Throned in celestial sheen,

With radiant feet the tissued clouds down steering;

And heaven, as at some festival,

Will open wide the gates of her high palace hall.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Truth shall spring out of the earth,.... Either the Gospel, the word of truth, which sprung up at once in the land of Judea, as if it came out of the earth; and from Zion and Jerusalem it came forth into the Gentile world: or else the truth of grace God desires in the inward parts, and which springs up in such who are like cultivated earth, or good ground, being made so by the Spirit and grace of God, particularly the grace of "faith"; by which some render the word (q) here, which springs up in the heart, and, with it, man believes to righteousness: or rather Christ himself, "who is the way, the truth, and the life"; who, though he is the Lord from heaven, yet may be said, with respect to his incarnation, to spring out of the earth, he taking flesh of the virgin: hence his human nature is said to be "curiously wrought in the lowest parts of the earth"; and "that new thing created in the earth", Psa 139:15.

and righteousness shall look down from heaven: the justice of God, or the righteous God, shall look down from heaven on Christ, the truth, in our nature on earth, with pleasure beholding his obedience, sufferings and death, sacrifice and righteousness; being well pleased with him, and with all he did and suffered, and with all his people, considered in him: these upright and righteous ones his countenance beholds with delight, as they are clothed with Christ's righteousness, washed in his blood, and their sins expiated by his sacrifice, and as they are hoping in his mercy, and trusting in his Son.

(q) fides. Tigurine version, Musculus, Junius & Tremellius.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Truth shall spring out of the earth - As plants do - for this is the meaning of the word. The blessings of truth and righteousness would be like the grass, the shrubs, the flowers, which spring up from the ground - and like the, rain and the sunbeams which come from heaven. Truth would spring up everywhere, and abound in all lands, as plants, and shrubs, and grass spring up all over the earth. There is not an intended contrast between the two clauses of this verse, as if truth came from the earth, and righteousness from heaven; but the idea is that they would come in a manner that might be compared with the way in which God’s other abundant blessings are bestowed, as springing, on the one hand, from the fertility of the earth, and on the other, from the rain, the dew, and the sunbeam.

And righteousness shall look down from heaven - Shall descend from heaven; or shall come from above - as if the rain, and the sun looked down from heaven, and saw the needs of man. The original word here rendered “look down” - שׁקף shâqaph - means to lay upon, or over; then, to project, lie over, look forward; then, to overhang; and the idea here is that it bent over, or leaned forward to look at the necessities of than - as one does who is desirous of gazing at an object. There was an anxiety, so to speak, to come to the earth - to meet the human need. As the rain and the sunbeams seem anxious to bestow their blessings on man, so God seems anxious to bestow on man the blessings of salvation.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Truth shall spring out of the earth; either,

1. Truth among men, which shall be so common amongst all men, as if it grew out of the earth. Or rather,

2. The truth or faithfulness of God; which is most truly and fitly said to spring out of the earth, partly because it had long been hid and buried, like

a root in a dry ground, without any hopes of a reviving; from whence yet God made it to grow, as is noted, Isa 53:2; and partly because Christ, who is the truth, Joh 14:6, and a minister of the circumcision (i.e. of the circumcised, or of the Jews)

for the truth of God, to confirm the promises made unto the fathers, was born upon the earth of a virgin’s womb.

Righteousness shall look down from heaven; even God’s justice, which was offended with men, shall then be satisfied, and shall through Christ look down upon sinful men with a reconciled and smiling countenance.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Ver. 11. Truth shall spring out of the earth. Promises which lie unfulfilled, like buried seeds, shall spring up and yield harvests of joy; and men renewed by grace shall learn to be true to one another and their God, and abhor the falsehood which they loved before.

And righteousness shall look down from heaven, as if it threw up the windows and leaned out to gaze upon a penitent people, whom it could not have looked upon before without an indignation which would have been fatal to them. This is a delicious scene. Earth yielding flowers of truth, and heaven shining with stars of holiness; the spheres echoing to each other, or being mirrors of each other's beauties. "Earth carpeted with truth and canopied with righteousness, "shall be a nether heaven. When God looks down in grace, man sends his heart upward in obedience. The person of our adorable Lord Jesus Christ explains this verse most sweetly. In Him truth is found in our humanity, and his deity brings divine righteousness among us. His Spirit's work even now creates a hallowed harmony between his church below, and the sovereign righteousness above; and in the latter day, earth shall be universally adorned with every precious virtue, and heaven shall hold intimate intercourse with it. There is a world of meaning in these verses, only needing meditation to draw it out. Reader, "the well is deep, "but if thou hast the Spirit, it cannot be said, that "thou hast nothing to draw with."

Ver. 11. Truth shall spring. The literal sense is, that the promises which for a long time are not fulfilled, and seem like seeds or roots hidden and concealed under ground, when they shall be fulfilled, shall be considered to spring up, to grow, etc. Lorinus.

Ver. 11. Spring. The Metaphor is taken from flowers and trees. In the Greek the expression is aneile, that is, has sprung like the morning, for anatllw and anatolh are properly said of the rising of the sun and moon. Le Blanc.

Ver. 11. Shall look down. This looking down, pqsg rendered generally parakuptw in the Greek, implies such a look as in 1Pe 1:12, angels give into the things of salvation, and such a look as the disciples gave into the sepulchre. It is really the Righteous One who is resting over them in complacent love, not as in Ps 14:2 53:2, but fulfilling Ps 102:19-20. Andrew A. Bonar.

None.

Psalms 85:12*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

11. Truth shall spring out of the earth—The “truth” of God shall take root in the hearts of men, and come forth to perfection. Mat_13:23; Mar_4:26-28.

Righteousness shall look down—The parallelism running throughout this beautiful picture, supposes the earth— the hearts of men—responsive to the divine gifts. “Mercy,” “truth,” “righteousness,” and “peace” must all descend, primarily, from heaven, as the free gift of God, but they must reproduce themselves in the hearts of men, through repentance and faith, like good seed sprouting in the earth. The figure seems borrowed from Isa_14:8, which see.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Truth shall spring out of the earth. (comp. Isa_45:8) One result of the reconciliation of God"s mercy and truth shall be a growth of righteousness among men. The pardoned people of God shall bring forth much fruit. And righteousness shall look down from heaven. God"s righteousness "looks down from heaven" (like the sun), to draw up and mature the feeble plant of man"s righteousness, which, without it, would come to nothing.

God and man working together.

"Truth springeth out of the earth; and righteousness hath looked down from heaven." This is poetic phraseology, which more prosaically may be stated thus: "When man is faithful to God, then God will be found faithful to man; and so God and man will work together for good." The psalmist sees quite plainly that the incomplete redemption can only be completed if the people put away their evils, and show themselves fully loyal to God. But he is quite confident that, if they do, then God will surely be faithful to them, and finish in them his work of grace. That God is to men as men are to him, and that he and they must work together if the full blessing is to be realized, was stated by an earlier psalmist. "With the merciful man thou wilt show thyself merciful; with an upright man thou wilt show thyself upright; with the pure thou wilt show thyself pure; and with the froward thou wilt show thyself froward." Open this subject by illustrating the following topics:

I GOD AND MAN IN OPPOSITION. What God wants, man refusing. Show the confusion thus caused. And the hopelessness of man"s state, if he persists in "running on the bosses of Jehovah"s buckler.

II GOD AND MAN IS INDIFFERENCE. This represents the more usual state of things. Men are often not strong enough to actively resist; but they say, "Who is the Almighty, that we should serve him?" And they say to him, "Depart from us; we desire not the knowledge of thy ways!" But that indifference, which puts outside the Divine love and lead, is every whit as perilous for us as active opposition.

III GOD AND MAN IN HARMONY. This is the ideal state the relation designed in man"s creation. Here naturally come in evangelical teachings respecting the way in which the designed harmony was lost, and the way in which that harmony can be recovered. The beauty of the scene suggested by these figures should be dwelt on. "This is a delicious scene. Earth yielding flowers of truth, and heaven shining with stars of holiness; the spheres echoing to each other, or being mirrors of each other"s beauties. "Earth carpeted with truth, and canopied with righteousness," shall be a nether heaven. When God looks down in grace, man sends his heart upward in obedience R.T.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Truth - Truth among men. Righteousness - And God's justice shall be satisfied: he shall look down upon sinful men with a smiling countenance.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

The poet pursues this charming picture of the future further. After God's אמת, i.e., faithfulness to the promises, has descended like dew, אמת, i.e., faithfulness to the covenant, springs up out of the land, the fruit of that fertilizing influence. And צדקה, gracious justice, looks down from heaven, smiling favour and dispensing blessing. גּם in Psa 85:13 places these two prospects in reciprocal relation to one another (cf. Psa 84:7); it is found once instead of twice. Jahve gives הטּוב, everything that is only and always good and that imparts true happiness, and the land, corresponding to it, yields יבוּלהּ, the increase which might be expected from a land so richly blessed (cf. Psa 67:7 and the promise in Lev 26:4). Jahve Himself is present in the land: righteousness walks before Him majestically as His herald, and righteousness ישׂם לדרך פּעמיו, sets (viz., its footsteps) upon the way of His footsteps, that is to say, follows Him inseparably. פּעמיו stands once instead of twice; the construct is to a certain extent attractional, as in Psa 65:12; Gen 9:6. Since the expression is neither דּרך (Psa 50:23; Isa 51:10) nor לדּרך (Isa 49:11), it is natural to interpret the expression thus, and it gives moreover (cf. Isa 58:8; Isa 52:12) an excellent sense. But if, which we prefer, שׂים is taken in the sense of שׂים לב (as e.g., in Job 4:20) with the following ל, to give special heed to anything (Deu 32:46; Eze 40:4; Eze 44:5), to be anxiously concerned about it (Sa1 9:20), then we avoid the supplying in thought of a second פעמיו, which is always objectionable, and the thought obtained by the other interpretation is brought clearly before the mind: righteousness goes before Jahve, who dwells and walks abroad in Israel, and gives heed to the way of His steps, that is to say, follows carefully in His footsteps.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Kindness and truth have met That Israel will speak truth, and from heaven kindness will meet them.

righteousness and peace have kissed The righteousness [or charity] that Israel was performing and the peace from the Holy One, blessed be He, will kiss one another, i.e., the act of charity will be peace (Isa. 32:12).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.