Psalms 67:2

Hebrew (Westminster Leningrad Codex) Psalms 67:2 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Psalms 67:2 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/psalms/67/2.

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That your way may be known on earth, And your salvation among all nations,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    That your way may be known on earth, And your salvation among all nations,
  • King James Version Public Domain
    That thy way may be known upon earth, thy saving health among all nations.
  • unfoldingWord Literal Text CC BY-SA 4.0
    for the knowing of your way on the earth, your salvation among all of the nations.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    That your way may be known on earth, And your salvation among all nations,
  • Berean Standard Bible Public Domain
    that Your ways may be known on earth, Your salvation among all nations.
  • Majority Standard Bible Public Domain
    that Your ways may be known on earth, Your salvation among all nations.
  • King James Version Public Domain
    That thy way may be known upon earth, thy saving health among all nations.
  • American Standard Version (1901) Public Domain
    That thy way may be known upon earth, Thy salvation among all nations.
  • Revised Version (1885) Public Domain
    That thy way may be known upon earth, thy saving health among all nations.
  • Geneva Bible (1599) Public Domain
    That they may know thy way vpon earth, and thy sauing health among all nations.
  • Douay-Rheims (1899) Public Domain
    May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.
  • Young's Literal Translation Public Domain
    For the knowledge in earth of Thy way, among all nations of Thy salvation.
  • Literal Standard Version CC BY-SA 4.0
    For the knowledge of Your way in earth, || Your salvation among all nations.
  • Unlocked Literal Bible CC BY-SA 4.0
    so that your ways may be known on earth, your salvation among all nations.
  • unfoldingWord Literal Text CC BY-SA 4.0
    for the knowing of your way on the earth, your salvation among all of the nations.
  • Darby Bible Public Domain
    That thy way may be known upon earth, thy salvation among all nations.
  • World Messianic Bible Public Domain
    That your way may be known on earth, and your salvation [yeshuat] among all nations,
  • Webster's Bible Public Domain
    \\67:1\\To the chief Musician on Neginoth, A Psalm or Song. God be merciful to us, and bless us; and cause his face to shine upon us. Selah.
  • Free Bible Version CC BY-SA 4.0
    May everyone on earth come to know your ways, your salvation among all people.
  • Bible in Basic English Public Domain
    So that men may see your way on the earth, and your salvation among all nations.
  • JPS Tanakh (1917) Public Domain
    (67-3) That Thy way may be known upon earth, Thy salvation among all nations.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Wisdom
section

Grammatical profile

  • 1 verb
  • 5 nouns

Verb forms

  • לָדַ֣עַת Qal · Infinitive Construct

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 14 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

16

Topical passages linked to Psalms 67:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Titus 2:11 For the grace of God has appeared, bringing salvation to all men,
  • Psalms 98:2–3 Yahweh has made known his salvation. He has openly shown his righteousness in the sight of the nations.
  • Acts 18:25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
  • Isaiah 52:10 Yahweh has made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
  • Luke 2:30–31 For my eyes have seen your salvation,
  • Luke 3:6 All flesh will see God's salvation.'"
  • Psalms 43:5 Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him: My Savior, my helper, and my God.
  • Psalms 66:1–4 Make a joyful shout to God, all the earth!
  • Isaiah 49:6 yes, he says, It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the Gentiles, that you may be my salvation to the end of the earth.
  • Esther 8:15–17 Mordecai went forth from the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple: and the city of Shushan shouted and was glad.
  • Psalms 117:2 For his loving kindness is great toward us. Yahweh's faithfulness endures forever. Praise Yah!
  • Zechariah 8:20–23 Thus says Yahweh of Hosts: "Many peoples, and the inhabitants of many cities will yet come;
  • Acts 13:10 and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
  • Matthew 28:19 Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
  • Acts 9:31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.
  • Acts 22:4 I persecuted this Way to the death, binding and delivering into prisons both men and women.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

You’re reading Greek Psalm 66 (Hebrew Psalm 67). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Psalms 67:2 Masoretic · Westminster Leningrad Codex

לָדַ֣עַת בָּאָ֣רֶץ דַּרְכֶּ֑ךָ בְּכָל גּ֝וֹיִ֗ם יְשׁוּעָתֶֽךָ

That your way may be known on earth, And your salvation among all nations,

World English Bible · Public Domain

Greek LXX Greek Psalm 66:2 Septuagint · lemma form

ὁ θεός οἰκτείρω ἐγώ καί εὐλογέω ἐγώ ἐπιφημί ὁ πρόσωπον αὐτός ἐπί ἐγώ διάψαλμα

That men may know your way on the earth, your salvation among all nations.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Psalms 67:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Psa 67:2 That thy way may be known upon earth, thy saving health among all nations.

Ver. 2. That thy way may be known] Thy way of worship, that way that is called holy, the gospel, Act 19:23; Act 18:25-26, the way of salvation, Act 16:17.

Thy saving health] That is, thy Christ, Luk 2:30; Luk 2:32.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

J. A. Alexander on Psalms

Joseph Addison Alexander

3. (Psa 67:2). That thy way may be known in the earth, in all nations thy salvation. The original construction of the first clause is, to know in the earth thy way; but the sense can only be made clear in English by a passive form. Thy way, i.e. thy mode of dealing with thy people, referring more particularly here to providential favours, the knowledge of which he hopes to see extended to all nations, as a means to the promotion of still higher ends. The pleonastic phrase, saving health, retained in the authorised version from an older one, has nothing corresponding to it in the Hebrew but the single word which always means salvation, and is commonly so rendered.

Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That both Jews and Gentiles may know God’s covenant made with them.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

thy way--of gracious dealing (Isa 55:8), as explained by--

saving health--or literally, "salvation."

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 2. That thy way may be known] That thy will, thy gracious designs towards the children of men, thy way of reconciling them to thyself, of justifying the ungodly, and sanctifying the unholy, may be known to all the nations upon the earth! God's way is God's religion; what he walks in before men; and in which men must walk before him. A man's religion is his way of worshipping God, and going to heaven. The whole Gospel is called this way, Ac 19:9.

Thy saving health] ישועתך yeshuathecha, "thy salvation." The great work which is performed in God's way, in destroying the power, pardoning the guilt, cleansing from the infection, of all sin; and filling the soul with holiness, with the mind that was in Christ. Let all nations - the whole Gentile world, know that way, and this salvation!

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Calvin's Commentaries

2 That they may know thy way upon the earth. Here we have a clear prophecy of that extension of the grace of God by which the Gentiles were united into one body with the posterity of Abraham. The Psalmist prays for some conspicuous proof of favor to be shown his chosen people, which might attract the Gentiles to seek participation in the same blessed hope. By the way of God is meant his covenant, which is the source or spring of salvation, and by which he discovered himself in the character of a Father to his ancient people, and afterwards more clearly under the Gospel, when the Spirit of adoption was shed abroad in greater abundance. Accordingly, we find Christ himself saying,

“This is life eternal, that they might know thee the only true God,” (John 17:3)

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(2) Saving health.—The Hebrew word is that generally rendered “salvation,” but often better rendered “help,” or “deliverance.” By “health” the translators meant “healing power,” as in Shakespeare, King John, Act V., Scene 2:—

“For the health and physick of our right.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

2. Lit. that men may know thy way in the earth. The blessings which God bestows upon Israel will shew the nations what a God He is, and make them desire to serve Him. Cp. Jer_33:9; Zec_8:20 ff; Isa_11:9. God’s way is His gracious method of dealing with men, explained in the next line as His saving health, i.e. salvation, as the word is generally translated. Health in old English meant healing power, deliverance, salvation. Cp. Psa_42:11.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

That thy way may be known upon earth,.... God's way and method of grace, in the salvation of sinners; the contrivance of it in Christ, the impetration of it by him, and the application of it by his Spirit; and the way of sinners to him through Christ, the way, the truth, and the life, the new and living way to the Father; and the way of life and salvation, which is grace, and by Christ alone; and the Gospel which points out this way, and is itself called the way of God, Act 18:25; together with the ordinances of it, which are ways of pleasantness, and paths of peace; all this was made known by the apostles and first preachers of the Gospel; not only in the land of Judea, but throughout the whole earth;

thy saving health among all nations; or "thy salvation"; or "thy Jesus" (l); whose name signifies a Saviour; and who is the only one, and an able and willing one, and is God's salvation, of his appointing, promising, and sending; salvation is by him, and by him only; he came to obtain it, and he is the author of it; health is also by him, he is the physician of souls, and his blood the balm that cures every disease; so that he is the Saviour, salvation, and saving health, to his people; this was unknown to the nations of the world until the Gospel came among them, until the grace of God bringing this salvation appeared unto them, and shone upon them, Tit 2:11.

(l) "salutem tuam", Pagninus, Montanus, &c. "i.e. salvatorem cujus nomen erit Jesus", Gejerus.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

That thy way may be known upon earth - The law of God; the principles and methods of the divine administration; the way in which God rules mankind and in which he bestows his blessings on people. The prayer is, that all the earth might be made acquainted with the methods in which God deals with his people, or confers favors on people. The happiness of man depends on a knowledge of the principles on which God bestows his favors; for all people are, in all things, dependent on him. The success of a farmer depends on his understanding, and complying with, the laws and principles on which God bestows a harvest; the preservation of health, the restoration of health when we are sick, depends on a knowledge of the great laws which God has ordained for the continuance of the healthy functions of our bodies, and on the use of the means which he has provided for restoring health when those functions are disordered; and, in like manner, the salvation of the soul depends on the right understanding of the method which God has appointed to secure his favor. In neither of these cases - in no case - is it the business of people to originate laws of their own; laws for the cultivation of the earth, or for the preservation of health, or for the saving of the soul. The business of man is to find out the rules in accordance with which God bestows his favors, and then to act in obedience to them. The psalmist here supposes that there are certain rules or principles, in accordance with which God bestows blessings on mankind; and he prays that those rules and principles may be everywhere made known upon the earth.

Thy saving health among all nations - The original word here rendered “saving health,” is “salvation.” It is with great uniformity so rendered. It is indeed translated “welfare,” in Job 30:15; help, in Psa 3:2; Psa 42:5; deliverance, in Psa 18:50; Psa 44:4; Isa 26:18; helping, Psa 22:1; and health, in Psa 42:11; but elsewhere it is in all cases rendered “salvation.” The words “saving health” were adopted from an older version, but no argument should be founded on, them. The word “salvation” expresses all that there is in the original; and the prayer is, that the method by which God confers salvation on people may be made known throughout all lands. Assuredly no more appropriate prayer could be offered than that all the race may be made acquainted with the way in which God saves sinners.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Nor do we desire this mercy only for our comfort, but also for the advancement of thy glory, and the propagation of the true religion among all nations, who by the contemplation of thy gracious and wonderful works to and for us will be induced to love and serve thee, and to list themselves among thy people. By God’s way he understands, either,

1. That way wherein God walks; or the manner of his dealing with his people: How gracious and bountiful a Master thou art to all thy servants! Or rather,

2. That way wherein God requires men to walk, the way of God’s precepts, the way of truth, or the true religion; as the way or ways of the Lord are frequently taken, Gen 17:19; Jdg 2:22; Psa 18:21; Psa 119:1; Act 18:25,26, &c.; the same which in the next clause is called his

saving health, Heb. salvation; and both together signify the way of salvation, which the psalmist desires may be known among all nations; which was expected by the ancient and godly Jews at the coming of the Messias, who is called the way, Joh 14:6, and God’s salvation, Luk 2:30. And so the sense of the place is this, Deal so graciously with thy people Israel, that thereby the Gentile world may at last be allured to join themselves with them, and to embrace their religion and Messias; according to that famous prophecy, Zec 8:23, In those days ten men out of all nations shall take hold of the skirt of a Jew, saying, We will go with you, for we have heard that God is with you.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Treasury of David

Charles H. Spurgeon

Ver. 2. That thy way may be known upon earth. As showers which first fall upon the hills afterwards run down in streams into the valleys, so the blessing of the Most High comes upon the world through the church. We are blessed for the sake of others as well as ourselves. God deals in a way of mercy with his saints, and then they make that way known far and wide, and the Lord's name is made famous in the earth. Ignorance of God is the great enemy of mankind, and the testimonies of the saints, experimental and grateful, overcome this deadly foe. God has set a way and method of dealing out mercy to men, and it is the duty and privilege of a revived church to make that way to be everywhere known.

Thy saving health among all nations, or, thy salvation. One likes the old words, "saving health, "yet as they are not the words of the Spirit but only of our translators, they must be given up: the word is salvation, and nothing else. This all nations need, but many of them do not know it, desire it, or seek it; our prayer and labour should be, that the knowledge of salvation may become as universal as the light of the sun. Despite the gloomy notions of some, we cling to the belief that the kingdom of Christ will embrace the whole habitable globe, and that all flesh shall see the salvation of God: for this glorious consummation we agonize in prayer.

Ver. 2. That thy way may be known, etc. The psalmist here supposes that there are certain rules or principles, in accordance with which God bestows blessings on mankind; and he prays that those rules and principles may be everywhere made known upon the earth. Albert Barnes.

Ver. 2. That thy way may be known, etc. By nature we know little of God, and nothing of Christ, or the way of salvation by him. The eye of the creature, therefore, must be opened to see the way of life before he can by faith get into it. God doth not use to waft souls to heaven like passengers in a ship, who are shut under the hatches, and see nothing all the way they are sailing to their port; if so, that prayer might have been spared which the psalmist, inspired of God, breathes forth in the behalf of the blind Gentiles: That thy way may be known upon earth, thy saving health among all nations. As faith is not a naked assent, with affiance and innitency (Act of leaning on) on Christ; so neither is it a blind assent, without some knowledge. If, therefore, you continue still in thy brutish ignorance, and knowest not so much as who Christ is, and what he hath done for the salvation of poor sinners, and what thou must do to get interest in him, thou art far enough from believing. If the day be not broke in thy soul, much less is the Sun of Righteousness arisen by faith in thy soul. William Gurnall.

Ver. 2. That thy way may be known. The sinful Jew, obstinate in his unbelief, shall see and hate. He shall see, and be enraged at the salvation of the Gentiles; but let us see and know, that is, love. For to know is often put for to love, as in the passages-- "My sheep hear my voice, and I know them: I know mine, and am known of mine; "that is, I love my own sheep, and they love me... There is here a sudden transition from the third person to the second, that in speaking of God he might not say, "His way, "or "his salvation, "but Thy way, and Thy salvation setting forth the vehemence of an ardent suppliant, and the grace of God as he reveals himself to that suppliant while still pouring forth his prayers. Gerhohus (1093-1169).

Ver. 2. That thy way may be known, etc. As light, so the participation of God's light is communicative: we must not pray for ourselves alone, but for all others, that God's way may be known upon earth, and his saving health among all nations. Thy way; that is, thy will, thy word, thy works. God's will must be known on earth, that it may be done on earth, as it is in heaven. Except we know our Master's will, how shall we do it? Ergo, first pray with David here: Let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth; and then, Let all the people praise thee. God's will is revealed in his word, and his word is his way wherein we must walk, turning neither to the right hand nor to the left. Or, Thy way; that is, thy works, as David elsewhere (Ps 25:10): "All thy ways of the Lord are mercy and truth." Or, as others (Augustine; Jerome; Hilary) most fitly: Thy way, that is, thy Christ; "Thy saving health, "that is, thy Jesus: for "I am the way, "saith our Saviour (Joh 14:6): "No man cometh unto the Father, but by me; " wherefore, "Let thy Son be known upon earth; thy Jesus among all nations." John Boys.

Ver. 2.

I. The way of God towards the earth.

1. A way of mercy.

2. Of blessing.

3. Of comfort. II. The knowledge of that way.

1. By outward means.

2. By inward teaching. III. The effect of that knowledge. Salvation among all nations.

Ver. 2. What is the true health of men?

Psalms 67:3*

Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

2. That thy way may be known—Literally, for the knowing thy way. The telic use of the preposition denotes the end or object for which the blessing (Psa_67:1) is invoked upon the Church, namely, to the end that the ways of God may be made known in the earth. Thus, in all ages, through his Church, the world is to learn his ways with men.

Thy way—Thy method, particularly thy plan of grace. “Way,” here, is the parallel word to salvation in the next line of the verse.

Saving health—Hebrew, simply, salvation.

“Health” has nothing to answer to it in the original. The fuller form occurs Psa_28:8, where “saving strength,” is literally strength of salvations.

All nations—All Gentile nations. The word usually bears this sense.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

That thy way may he known upon earth, thy saving health among all nations. God is besought to bless his people Israel (ver. 1), in order that so his "way" may become known to all the earth, his "saving health," or his "salvation," to all (heathen) nations. The idea is not raised of any compulsory empire, but of one which will gradually extend itself, by winning the heathen over to it through the sight of Israel"s blessedness. (comp. Isa_49:18-23 Isa_60:3, Isa_60:4)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Thy way - The way of truth, or the true religion; the same which in the next clause is called his saving health, and both together signify the way of salvation; deal so graciously with thy people, that thereby the Gentile-world may at last be allured to join with them.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

He will cause His countenance to shine To show a laughing countenance, to give dew and rain.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Psalms, in the Wisdom, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is yᵉshûwʻâh (“salvation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “salvation” (yᵉshûwʻâh) contribute to the verse as a whole?
  2. How does Titus 2:11, which shares this passage’s theme, read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. «לָדַ֣עַת» is a Qal Infinitive Construct verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and J. A. Alexander on Psalms read this verse. Where do they agree or differ?

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