וַיִּלְחָצ֥וּם אוֹיְבֵיהֶ֑ם וַ֝יִּכָּנְע֗וּ תַּ֣חַת יָדָֽם
Their enemies also oppressed them. They were brought into subjection under their hand.
World English Bible · Public Domain
Their enemies also oppressed them. They were brought into subjection under their hand.
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Their enemies also oppressed them. They were brought into subjection under their hand.
Their enemies also oppressed them, and they were brought into subjection under their hand.
And their enemies oppressed them, and they were humbled under their hand.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Their enemies also oppressed them. They were brought into subjection under their hand.
Their enemies oppressed them, and subdued them under their hand.
Their enemies oppressed them and subdued them under their hand.
Their enemies also oppressed them, and they were brought into subjection under their hand.
Their enemies also oppressed them, And they were brought into subjection under their hand.
Their enemies also oppressed them, and they were brought into subjection under their hand.
Their enemies also oppressed them, and they were humbled vnder their hand.
And their enemies afflicted them: and they were humbled under their hands:
And their enemies oppress them, And they are humbled under their hand.
And their enemies oppress them, || And they are humbled under their hand.
Their enemies oppressed them, and they were brought into subjection to their authority.
And their enemies oppressed them, and they were humbled under their hand.
And their enemies oppressed them, and they were brought into subjection under their hand.
Their enemies also oppressed them. They were brought into subjection under their hand.
Their enemies also oppressed them, and they were brought into subjection under their hand.
Their enemies dominated and subdued them with their power.
By them they were crushed, and made low under their hands.
Their enemies also oppressed them, and they were subdued under their hand.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וַיִּלְחָצ֥וּם to oppress H3905 — appearing just 19 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וַיִּלְחָצ֥וּם to oppress H3905 occurs in 18 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 13 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to Psalms 106:42 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
You’re reading Greek Psalm 105 (Hebrew Psalm 106). The Septuagint counts the superscription, so verse numbers can differ from the Hebrew — chapter-level alignment, not verse-by-verse. Numbering follows Rahlfs.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּלְחָצ֥וּם אוֹיְבֵיהֶ֑ם וַ֝יִּכָּנְע֗וּ תַּ֣חַת יָדָֽם
Their enemies also oppressed them. They were brought into subjection under their hand.
World English Bible · Public Domain
καί θλίβω αὐτός ὁ ἐχθρός αὐτός καί ταπεινόω ὑπό ὁ χείρ αὐτός
Ands their enemies oppressed them, and they were brought down under their hands.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Albert Barnes' Notes on the Bible discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Psalms, in the Wisdom, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is lâchats (“to oppress”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Psalms 106:42 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
J. A. Alexander on Psalms
Joseph Addison Alexander
Joseph Addison Alexander, The Psalms Translated and Explained (1850) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Treasury of David
Charles H. Spurgeon
Charles H. Spurgeon's The Treasury of David (1869–1885) — public domain. Psalms only. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.