Proverbs 4:2

Hebrew (Westminster Leningrad Codex) Proverbs 4:2 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 4:2 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/4/2.

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English Translation
For I give you sound learning. Don't forsake my law.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For I give you sound learning. Don't forsake my law.
  • King James Version Public Domain
    For I give you good doctrine, forsake ye not my law.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For I give good teaching to you; do not forsake my law.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For I give you sound learning. Don't forsake my law.
  • Berean Standard Bible Public Domain
    For I give you sound teaching; do not abandon my directive.
  • Majority Standard Bible Public Domain
    For I give you sound teaching; do not abandon my directive.
  • King James Version Public Domain
    For I give you good doctrine, forsake ye not my law.
  • American Standard Version (1901) Public Domain
    For I give you good doctrine; Forsake ye not my law.
  • Revised Version (1885) Public Domain
    For I give you good doctrine; forsake ye not my law.
  • Geneva Bible (1599) Public Domain
    For I doe giue you a good doctrine: therefore forsake yee not my lawe.
  • Douay-Rheims (1899) Public Domain
    I will give you a good gift, forsake not my law.
  • Young's Literal Translation Public Domain
    For good learning I have given to you, My law forsake not.
  • Literal Standard Version CC BY-SA 4.0
    For I have given to you good learning, do not forsake my law.
  • Unlocked Literal Bible CC BY-SA 4.0
    I am giving you good instructions; do not forsake my teaching.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For I give good teaching to you; do not forsake my law.
  • Darby Bible Public Domain
    for I give you good doctrine: forsake ye not my law.
  • World Messianic Bible Public Domain
    for I give you sound learning. Don’t forsake my law.
  • Webster's Bible Public Domain
    For I give you good doctrine, forsake ye not my law.
  • Free Bible Version CC BY-SA 4.0
    for what I am passing on to you is reliable. Don't reject my teachings.
  • Bible in Basic English Public Domain
    For I give you good teaching; do not give up the knowledge you are getting from me.
  • JPS Tanakh (1917) Public Domain
    For I give you good doctrine; forsake ye not my teaching.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is לֶ֣קַח instruction H3948 — appearing just 9 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לֶ֣קַח instruction H3948 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 2 nouns
  • 1 adjective
  • 1 preposition
  • 1 conjunction
  • 1 particle

Verb forms

  • נָתַ֣תִּי Qal · Perfect
  • תַּעֲזֹֽבוּ Qal · Jussive

Hebrew & Septuagint length

In English translation the verse runs 10 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

12

Topical passages linked to Proverbs 4:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Timothy 4:6 If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.
  • Deuteronomy 32:2 My doctrine shall drop as the rain; My speech shall condense as the dew, As the small rain on the tender grass, As the showers on the herb.
  • Titus 1:9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
  • Job 33:3 My words shall utter the uprightness of my heart; That which my lips know they shall speak sincerely.
  • Psalms 89:30–32 If his children forsake my law, And don't walk in my ordinances;
  • Proverbs 8:6–9 Hear, for I will speak excellent things. The opening of my lips is for right things.
  • John 7:16–17 Jesus therefore answered them, "My teaching is not mine, but his who sent me.
  • 1 Chronicles 28:9 You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.
  • 2 Chronicles 7:19 But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;
  • Job 11:4 For you say, 'My doctrine is pure, I am clean in your eyes.'
  • Psalms 49:1–3 Hear this, all you peoples. Listen, all you inhabitants of the world,
  • Proverbs 22:20–21 Haven't I written to you thirty excellent things Of counsel and knowledge,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 4:2 Masoretic · Westminster Leningrad Codex

כִּ֤י לֶ֣קַח ט֭וֹב נָתַ֣תִּי לָכֶ֑ם תּֽ֝וֹרָתִ֗י אַֽל תַּעֲזֹֽבוּ

For I give you sound learning. Don't forsake my law.

World English Bible · Public Domain

Greek LXX Proverbs 4:2 Septuagint · lemma form

δῶρον γάρ ἀγαθός δωρέω σύ ὁ ἐμός νόμος μή ἐν καταλείπω

For I give you a good gift; forsake you⌃ not my law.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 4:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 4:2 For I give you good doctrine, forsake ye not my law.

Ver. 2. For I give you good doctrine.] The common cry is, "Who will show us any good?" and every man will lend both ears to a good bargain. The doctrine here delivered is good every way, whether you look to the author, matter, or effect of it, and is therefore worthy of all men to be received, as the Hebrew word {a} here used for doctrine importeth. The Vulgate renders it, Donum bonurn tribuam vobis: I will give you a good gift, even that good part that shall never be taken from you.

{a} לקח a verbo רקח quod est accipere.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

4:2 Wise people navigate life’s difficulties successfully because they have heeded good guidance.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

John Gill's Exposition

For I give you good doctrine,.... Whose author, matter, use, and tendency, are good, and therefore should be received; so the Gospel is called, Ti1 4:6; and no other is here meant: it is the doctrine concerning Wisdom or Christ, as the following verses show; which serves to exalt him, and makes for the good and welfare of immortal souls; and such is the doctrine of the Scriptures, of Christ and his apostles, even all the doctrines and truths of the Gospel;

forsake you not my law; or "doctrine" (o); not the law given on Mount Sinai, as Gersom interprets it; but the doctrine of Christ, which goes out from Mount Zion: this the children of Wisdom should not neglect, relinquish, drop, or depart from; but should keep it, and abide by it.

(o) "doctrinam meam", Junius & Tremellius, Piscator, Amama; "instructionem meam", Schultens.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Doctrine - Knowledge orally given and received.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Matthew Poole's English Annotations

Good doctrine; not vain, or foolish, or false, or pernicious counsels, but such as are true and profitable.

My law; God’s law or commands, delivered to you by my mouth. See Poole "Pro 3:1".

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

2. Good doctrine — Better, a good taking; that is, what a pupil takes from a teacher — a good lesson.

My law — Or, direction; what I point out to you.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

For I give you good doctrine. This, while stating the reason for the exhortation in the previous verse, signifies that what the teacher has given and is giving, he has received from his father. I give; nathati, literally, "I gave," is the kal perfect of nathan, "to give," but the perfect is here used for the present, as denoting not only a past action, but one that is still continuing (Gesenius, "Hebrews Gram.," 3). Good doctrine (lekakh tov). The doctrine or instruction is "good," not only intrinsically, but as to the source from which it was derived, and in its effects. Lekakh is, according to its root lakakh, "something which is received or taken." From the standpoint of the teacher it is that instruction which he had received of his father. With respect to his hearers it is the instruction which is communicated to them, and which they receive. (see on Pro_1:5) The LXX renders, dwron agayon ; similarly the Vulgate, donum bonum, "a good gift." Forsake ye not; al-taazovu, from azav, "to leave, forsake". (compare the corresponding phrase, al-tiltosh, from natash, "to leave, forsake," in Pro_1:8) Law (torah); as in Pro_1:8.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

For I gave you The prophet prophesies and speaks as an agent of the Holy One, blessed be He, and he is like His mouth.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is leqach (“instruction”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “instruction” (leqach) contribute to the verse as a whole?
  2. How does Deuteronomy 32:2, which shares the word «instruction», read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «נָתַ֣תִּי» is a Qal Perfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

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