Proverbs 24:32

Hebrew (Westminster Leningrad Codex) Proverbs 24:32 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Proverbs 24:32 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/proverbs/24/32.

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Then I saw, and considered well. I saw, and received instruction:
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Then I saw, and considered well. I saw, and received instruction:
  • King James Version Public Domain
    Then I saw, and considered it well: I looked upon it, and received instruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And I myself looked, I set my heart, I saw, I received instruction:

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Then I saw, and considered well. I saw, and received instruction:
  • Berean Standard Bible Public Domain
    I observed and took it to heart; I looked and received instruction:
  • Majority Standard Bible Public Domain
    I observed and took it to heart; I looked and received instruction:
  • King James Version Public Domain
    Then I saw, and considered it well: I looked upon it, and received instruction.
  • American Standard Version (1901) Public Domain
    Then I beheld, and considered well; I saw, and received instruction:
  • Revised Version (1885) Public Domain
    Then I beheld, and considered well: I saw, and received instruction.
  • Geneva Bible (1599) Public Domain
    Then I behelde, and I considered it well: I looked vpon it, and receiued instruction.
  • Douay-Rheims (1899) Public Domain
    Which when I had seen, I laid it up in my heart, and by the example I received instruction.
  • Young's Literal Translation Public Domain
    And I see -- I -- I do set my heart, I have seen -- I have received instruction,
  • Literal Standard Version CC BY-SA 4.0
    And I see—I set my heart, || I have seen—I have received instruction,
  • Unlocked Literal Bible CC BY-SA 4.0
    Then I saw and considered it; I looked and received instruction.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And I myself looked, I set my heart, I saw, I received instruction:
  • Darby Bible Public Domain
    Then I looked, I took it to heart; I saw, I received instruction:
  • World Messianic Bible Public Domain
    Then I saw, and considered well. I saw, and received instruction:
  • Webster's Bible Public Domain
    Then I saw, and considered it well: I looked upon it, and received instruction.
  • Free Bible Version CC BY-SA 4.0
    As I looked I thought about it, and what I saw taught me a lesson:
  • Bible in Basic English Public Domain
    Then looking at it, I gave thought: I saw, and I got teaching from it.
  • JPS Tanakh (1917) Public Domain
    Then I beheld, and considered well; I saw, and received instruction.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Shared distinctive vocabulary

מוּסָֽר discipline H4148 occurs in 50 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 2 nouns
  • 1 pronoun

Verb forms

  • וָֽאֶחֱזֶ֣ה Qal · Sequential Imperfect
  • אָשִׁ֣ית Qal · Imperfect
  • רָ֝אִ֗יתִי Qal · Perfect
  • לָקַ֥חְתִּי Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Proverbs 24:32 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Corinthians 10:11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
  • Deuteronomy 13:11 All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.
  • Deuteronomy 21:21 All the men of his city shall stone him to death with stones: so shall you put away the evil from the midst of you; and all Israel shall hear, and fear.
  • Deuteronomy 32:29 Oh that they were wise, that they understood this, That they would consider their latter end!
  • Job 7:17 What is man, that you should magnify him, That you should set your mind on him,
  • Psalms 4:4 Stand in awe, and don't sin. Search your own heart on your bed, and be still. Selah.
  • Luke 2:19 But Mary kept all these sayings, pondering them in her heart.
  • Luke 2:51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
  • 1 Corinthians 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
  • Jude 1:5–7 Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Proverbs 24:32 Masoretic · Westminster Leningrad Codex

וָֽאֶחֱזֶ֣ה אָ֭נֹכִֽי אָשִׁ֣ית לִבִּ֑י רָ֝אִ֗יתִי לָקַ֥חְתִּי מוּסָֽר

Then I saw, and considered well. I saw, and received instruction:

World English Bible · Public Domain

Greek LXX Proverbs 24:32 Septuagint · lemma form

ὕστερον ἐγώ μετανοέω ἐπιβλέπω ὁ ἐκλέγω παιδεία

Afterwards I reflected, I looked that I might receive instruction.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Haydock's Catholic Bible Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Proverbs 24:32 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Pro 24:32 Then I saw, [and] considered [it] well: I looked upon [it, and] received instruction.

Ver. 32. Then I saw and considered it well.] I made my best use of it for mine own instruction. A bee can suck honey out of a flower, which a fly cannot do; so a spiritual mind can extract good out of every object and occurrence, even out of other men’s faults and follies. He can gather grapes of thorns, and figs of thistles, as here. Well, therefore, may grace be called "the divine nature"; {2Pe 1:4} for as God draws light out of darkness, good out of evil, &c., so doth grace, by a heavenly kind of alchemy, as I may so say.

And received instruction.] Exemplo alterius qui sapit, ille sapit. The worse others are, the better should we be, getting as far off from the wicked as we can in our daily practice, and "saving ourselves from this untoward generation."

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That I might learn by another man’s fault.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

From the folly of the sluggard learn wisdom (Pro 6:10-11).

Next: Proverbs Chapter 25

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Gill's Exposition

So shall thy poverty come as one that travelleth,.... Swiftly and suddenly, both in a temporal and spiritual sense; See Gill on Pro 6:11;

and thy want as an armed man; irresistibly. Here ends according to some the "second", according to others the "third" part of this book of Proverbs, another beginning with the following chapter.

Next: Proverbs Chapter 25

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Which. Septuagint, "at last I repented: I looked forward to receive instruction."

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

I learned wisdom by his folly, and by his gross idleness was provoked to greater care and diligence.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Then I saw, and considered it well. (Pro_22:17) I looked in this sight, and let it sink into my mind. I looked upon it, and received instruction. (Pro_8:10) I learned a lesson from what I saw.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Received - I learned wisdom by his folly.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Kretzmann's Popular Commentary

Paul E. Kretzmann

v. 32. Then I saw and considered it well, observing the lesson taught by that neglected field; I looked upon it and received instruction, laying down the admonition conveyed by the scene of desolation in a maxim for others.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

received instruction

"learned a lesson"

A little sleep ... to rest—and poverty comes

You may need to fill in the omitted words. AT: "You may say to yourself, 'A little sleep ... to rest'—but then poverty will come" (See: Ellipsis)

poverty comes marching upon you

Some translations read, "poverty comes upon you like a robber." Poverty is spoken of as if it were a person or animal that can attack a lazy person. (See: Personification)

your needs like an armed soldier

Needs are spoken of as if they were a person who could attack the lazy person. AT: "your needs will come to you like an armed soldier" (See: Simile and Personification)

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Proverbs, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is mûwçâr (“discipline”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word mûwçâr carries the sense “discipline.” How does it shape the verse?
  2. Deuteronomy 11:2 shares the word «discipline» with this verse. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וָֽאֶחֱזֶ֣ה» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

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