וַיִּסְמֹ֧ךְ אֶת יָדָ֛יו עָלָ֖יו וַיְצַוֵּ֑הוּ כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּיַד מֹשֶֽׁה
and he laid his hands on him, and gave him a charge, as Yahweh spoke by Moses.
World English Bible · Public Domain
and he laid his hands on him, and gave him a charge, as Yahweh spoke by Moses.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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and he laid his hands on him, and gave him a charge, as Yahweh spoke by Moses.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
and he laid his hands on him, and he commanded him, just as Yahweh had spoken by the hand of Moses.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and he laid his hands on him, and gave him a charge, as Yahweh spoke by Moses.
and laid his hands on him and commissioned him, as the LORD had instructed through Moses.
and laid his hands on him and commissioned him, as the LORD had instructed through Moses.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
and he laid his hands upon him, and gave him a charge, as the LORD spake by the hand of Moses.
Then he put his handes vpon him, and gaue him a charge, as the Lord had spoken by the hand of Moses.
And laying his hands on his head, he repeated all things that the Lord had commanded.
and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
and lays his hands on him and charges him, as YHWH has spoken by the hand of Moses.
He laid his hands on him and commanded him to lead, as Yahweh had commanded him to do.
and he laid his hands on him, and he commanded him, just as Yahweh had spoken by the hand of Moses.
And he laid his hands upon him, and gave him commandment, as Jehovah had said through Moses.
He laid his hands on him and commissioned him, as the LORD spoke by Moses.
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Moses placed his hands on Joshua and dedicated him, just as the Lord had told him to do.
And he put his hands on him and gave him his orders, as the Lord had said by Moses.
And he laid his hands upon him, and gave him a charge, as the LORD spoke by the hand of Moses.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
וַיִּסְמֹ֧ךְ to lean H5564 occurs in 47 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 27:23 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּסְמֹ֧ךְ אֶת יָדָ֛יו עָלָ֖יו וַיְצַוֵּ֑הוּ כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּיַד מֹשֶֽׁה
and he laid his hands on him, and gave him a charge, as Yahweh spoke by Moses.
World English Bible · Public Domain
καί ἐπιτίθημι ὁ χείρ αὐτός ἐπί αὐτός καί συνἵστημι αὐτός καθάπερ συντάσσω κύριος ὁ μωυσῆς
And he laid his hands on him, and appointed him as the Lord ordered Moses.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּסְמַךְ יָת יְדוֹהִי עֲלוֹהִי וּפַקְדֵיהּ כְּמָא דִי מַלִיל יְיָ בִּידָא דְמשֶׁה
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּסְמַךְ יַת יְדוֹי עֲלוֹי וּפַקְדֵיהּ הֵיכְמָא דְפַקֵיד יְיָ יַת משֶׁה
and he laid his hands upon him and instructed him, as the Lord commanded Mosheh.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is çâmak (“to lean”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 27:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.