Exodus 29:15

Hebrew (Westminster Leningrad Codex) Exodus 29:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 29:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/29/15.

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English Translation
"You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    "You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
  • King James Version Public Domain
    Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall take one ram, and Aaron and his sons shall lay their hands on the head of the ram,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    "You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.
  • Berean Standard Bible Public Domain
    Take one of the rams, and Aaron and his sons shall lay their hands on its head.
  • Majority Standard Bible Public Domain
    Take one of the rams, and Aaron and his sons shall lay their hands on its head.
  • King James Version Public Domain
    Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
  • American Standard Version (1901) Public Domain
    Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
  • Revised Version (1885) Public Domain
    Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
  • Geneva Bible (1599) Public Domain
    Thou shalt also take one ramme, and Aron and his sonnes shall put their hands vpon the head of the ramme.
  • Douay-Rheims (1899) Public Domain
    Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.
  • Young's Literal Translation Public Domain
    `And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,
  • Literal Standard Version CC BY-SA 4.0
    And you take the first ram, and Aaron and his sons have laid their hands on the head of the ram,
  • Unlocked Literal Bible CC BY-SA 4.0
    You must also take the one ram, and Aaron and his sons must lay their hands on its head.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And you shall take one ram, and Aaron and his sons shall lay their hands on the head of the ram,
  • Darby Bible Public Domain
    And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;
  • World Messianic Bible Public Domain
    “You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram.
  • Webster's Bible Public Domain
    Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
  • Free Bible Version CC BY-SA 4.0
    Next have Aaron and his sons place their hands on the head of one of the rams.
  • Bible in Basic English Public Domain
    Then take one of the sheep, and let Aaron and his sons put their hands on its head.
  • JPS Tanakh (1917) Public Domain
    Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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וְסָ֨מְכ֜וּ
çâmak
H5564
“and · to lean”
Conjunction + Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural
Part of Speech
Conjunction + Verb
Stem
Qal
Form
Sequential Perfect
Person
3rd Person
Gender
Common
Number
Plural
Full BDB Definition

Origin: a primitive root

TWOT: 1514

to lean, lay, rest, support, put, uphold, lean upon - (Qal) - to lean or lay upon, rest upon, lean against - to support, uphold, sustain - (Niphal) to support or brace oneself - (Piel) to sustain, refresh, revive
  1. וְאֶת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  2. הָאַ֥יִל ʼayil H352 “the · ram” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  3. הָאֶחָ֖ד ʼechâd H259 “the · one” Particle, Definite Article + Adjective, Cardinal number, Masculine, Singular, Absolute
  4. תִּקָּ֑ח lâqach H3947 “to take” Verb, Qal, Imperfect, 2nd Person, Masculine, Singular
  5. אַהֲרֹ֧ן ʼAhărôwn H175 “Aaron” Noun, Proper
  6. וּבָנָ֛יו bên H1121 “and · sons · his” Conjunction + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  7. אֶת ʼêth H853 “-” Particle, Direct Object
  8. יְדֵיהֶ֖ם yâd H3027 “hands · their” Noun, Common, Both, Dual, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  9. עַל ʻal H5921 “upon” Preposition
  10. רֹ֥אשׁ rôʼsh H7218 “head of” Noun, Common, Masculine, Singular, Construct
  11. הָאָֽיִל ʼayil H352 “the · ram” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

12
words
10
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

וְסָ֨מְכ֜וּ to lean H5564 occurs in 47 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 6 nouns
  • 1 adjective
  • 1 preposition
  • 2 particles

Verb forms

  • תִּקָּ֑ח Qal · Imperfect
  • וְסָ֨מְכ֜וּ Qal · Sequential Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • הָאַ֥יִל ram H352 ×2

Hebrew & Septuagint length

In English translation the verse runs 22 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 12 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Exodus 29:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 29:19 "You shall take the other ram; and Aaron and his sons shall lay their hands on the head of the ram.
  • Exodus 29:3 You shall put them into one basket, and bring them in the basket, with the bull and the two rams.
  • Exodus 29:10 "You shall bring the bull before the tent of meeting: and Aaron and his sons shall lay their hands on the head of the bull.
  • Leviticus 1:4–9 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.
  • Leviticus 8:18–21 He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 29:15 Masoretic · Westminster Leningrad Codex

וְאֶת הָאַ֥יִל הָאֶחָ֖ד תִּקָּ֑ח וְסָ֨מְכ֜וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת יְדֵיהֶ֖ם עַל רֹ֥אשׁ הָאָֽיִל

"You shall also take the one ram; and Aaron and his sons shall lay their hands on the head of the ram.

World English Bible · Public Domain

Greek LXX Exodus 29:15 Septuagint · lemma form

καί ὁ κριός λαμβάνω ὁ εἷς καί ἐπιτίθημι ααρων καί ὁ υἱός αὐτός ὁ χείρ αὐτός ἐπί ὁ κεφαλή ὁ κριός

And you shall take one ram, and Aaron and his sons shall lay their hands on the head of the ram.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְיָת דִכְרָא חַד תִּסַב וְיִסְמְכוּן אַהֲרֹן וּבְנוֹהִי יָת יְדֵיהוֹן עַל רֵישׁ דִכְרָא:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְיַת דִּכְרָא חָד תִּסַב וְיִסְמְכוּן אַהֲרן וּבְנוֹי יַת יְדֵיהוֹן עַל רֵישׁ דִּכְרָא

    And the one ram thou shalt take, and Aharon and his sons shall lay their hands on the head of the ram.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 29:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Exo 29:15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

Ver. 15. Thou shalt also take.] After the sin offering, other offerings: till sin be expiated, no service is accepted.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Exo 29:15. There must be a burnt-offering, a ram wholly burned, in token of the dedication of themselves wholly to God, as living sacrifices, kindled with the fire, and ascending in the flame of holy love. The sin-offering must first be offered, and then the burnt-offering, for till guilt be removed no acceptable service can be performed.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

29:15-18 The next offering was a gift of thanks to God; it also represented the complete giving of oneself to God.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(15) One ram.—Heb., the one ram: i.e., one of the two rams already mentioned in Exo_29:1.

Put their hands upon the head of the ram.

—Again identifying themselves with the animal, as in Exo_29:10, but with a different purpose from their former one. Then they transferred their sins to the victim; now they claimed a part in the victim’s dedication to God, offering themselves with it, and becoming, themselves, “a sweet savour, an offering made by fire unto the Lord” (Exo_29:18).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

15–18. The burnt-offering (Lev_8:18-21),—such as would naturally form part of a solemn ceremony. On the ritual, see more fully Leviticus 1.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Thou shalt also take one ram,.... One of the two he was bid to take, Exo 29:1,

and Aaron and his sons shall put their hands upon the head of the ram; confessing their sins, acknowledging their guilt, and by this act transferring the same to the ram, which was to be a burnt offering, and was typical of the imputation of sin to Christ, as before observed.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

15-18. Take one ram — While the bullock served as a sin offering, this was to be a burnt offering unto the Lord. As in the one case, so in the other, the symbolical putting their hands upon the head of the victim was performed by Aaron and his sons, but the blood was sprinkled round about upon the altar, and the whole ram was burned upon the altar. Lev_1:3-13; Lev_8:18-21, notes.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

One ram. Literally "the one rami.e. , "one of the two rams mentioned in verse 1. Put their hands. Here, again, the object was to identify themselves with the victim, and make it their representative; though now, as the ram was to be a burnt offering, self-sacrifice, rather than expiation, was the leading thought.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

There must be a burnt-offering, a ram wholly burnt, in token of the dedication of themselves wholly to God, as living sacrifices, kindled with the fire, and ascending in the flame of holy love. This sin-offering must be offered, and then the burnt- offering, for till guilt be removed no acceptable service can be performed.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

You must kill the ram

For these consecration sacrifices for the priests, it was Moses, not Aaron or his sons, who had to kill the animals.

on the altar

Unlike the bull offering that was burned outside of the tent, the ram was to be burned on the inner altar.

the inner parts

"the organs." See how you translated this in Exodus 29:13.

translationWords

ewe

Aaron

hand

blood

altar

burnt offering

Yahweh

sacrifice

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Ibn Ezra

Rabbi Abraham ibn Ezra

Take the first ram. The first of the two, whichever one Moshe chose.

Ibn Ezra on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009” (CC BY 4.0); and “Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is çâmak (“to lean”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to lean” (çâmak) shape what this verse is saying?
  2. How does Genesis 27:37, which shares the word «to lean», read alongside this verse?
  3. What does the repetition of “ram” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «תִּקָּ֑ח» is a Qal Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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