Numbers 18:14

Hebrew (Westminster Leningrad Codex) Numbers 18:14 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 18:14 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/18/14.

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English Translation
Everything devoted in Israel shall be yours.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Everything devoted in Israel shall be yours.
  • King James Version Public Domain
    Every thing devoted in Israel shall be thine.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Every devoted thing in Israel shall be for you.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Everything devoted in Israel shall be yours.
  • Berean Standard Bible Public Domain
    Every devoted thing in Israel belongs to you.
  • Majority Standard Bible Public Domain
    Every devoted thing in Israel belongs to you.
  • King James Version Public Domain
    Every thing devoted in Israel shall be thine.
  • American Standard Version (1901) Public Domain
    Everything devoted in Israel shall be thine.
  • Revised Version (1885) Public Domain
    Every thing devoted in Israel shall be thine.
  • Geneva Bible (1599) Public Domain
    Euery thing separate from the common vse in Israel, shalbe thine.
  • Douay-Rheims (1899) Public Domain
    Every thing that the children of Israel shall give by vow, shall be thine.
  • Young's Literal Translation Public Domain
    every devoted thing in Israel is thine,
  • Literal Standard Version CC BY-SA 4.0
    every devoted thing in Israel is yours;
  • Unlocked Literal Bible CC BY-SA 4.0
    Every devoted thing in Israel will be yours.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Every devoted thing in Israel shall be for you.
  • Darby Bible Public Domain
    Every devoted thing in Israel shall be thine.
  • World Messianic Bible Public Domain
    “Everything devoted in Israel shall be yours.
  • Webster's Bible Public Domain
    Every thing devoted in Israel shall be thine.
  • Free Bible Version CC BY-SA 4.0
    Everything in Israel that is dedicated to the Lord is yours.
  • Bible in Basic English Public Domain
    Everything given by oath to the Lord in Israel is to be yours.
  • JPS Tanakh (1917) Public Domain
    Every thing devoted in Israel shall be thine.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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חֵ֥רֶם
chêrem
H2764
“devoted thing”
Noun, Common, Masculine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H2763

TWOT: 744a , 745a

a thing devoted, thing dedicated, ban, devotion - a net, thing perforated - have been utterly destroyed, (appointed to) utter destruction
  1. כָּל kôl H3605 “all of” Noun, Common, Masculine, Singular, Construct
  2. בְּיִשְׂרָאֵ֖ל Yisrâʼêl H3478 “in/at · Israel” Preposition + Noun, Proper
  3. יִהְיֶֽה hâyâh H1961 “to be” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
4
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

חֵ֥רֶם devoted thing H2764 occurs in 31 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 1 preposition

Verb forms

  • יִהְיֶֽה Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 7 words from the Hebrew and 11 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 7 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to Numbers 18:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Leviticus 27:28 "'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.
  • Ezekiel 44:29 They shall eat the meal-offering, and the sin-offering, and the trespass-offering; and every devoted thing in Israel shall be theirs.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 11 words vs World English Bible 7. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 18:14 Masoretic · Westminster Leningrad Codex

כָּל חֵ֥רֶם בְּיִשְׂרָאֵ֖ל לְךָ֥ יִהְיֶֽה

Everything devoted in Israel shall be yours.

World English Bible · Public Domain

Greek LXX Numbers 18:14 Septuagint · lemma form

πᾶς ἀναθεματίζω ἐν υἱός ἰσραήλ σύ εἰμί

Every devoted thing among the children of Israel shall be yours.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Pulpit Commentary discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    כָּל חֶרְמָא בְּיִשְׂרָאֵל דִילָךְ יְהֵי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    כָּל דְמִגְמַר בְּיִשְרָאֵל דִילָךְ יְהֵי

    Every devoted thing in Israel shall be thine.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 18:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Num 18:14 Every thing devoted in Israel shall be thine.

Ver. 14. Every thing devoted.] Unless devoted to some particular use. {Lev 27:28-29}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Num 18:14-15. Every devoted thing — Dedicated to God by vow or otherwise, provided it be such a thing as might be eaten: for the vessels or treasures of gold and silver which were dedicated by Joshua, David, or others, were not the priests’, but appropriated to the use of the temple. Whether it be of men — Which were offered to God in his temple, and to his service and disposal.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

18:14 Offerings specially set apart for the Lord were available to Aaron and his extended family. The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering (see Lev 27:28-29); the second sense is intended here.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Every thing devoted in Israel shall be thine--provided it was adapted for food or consumable by use; for the gold and silver vessels that were dedicated as the spoils of victory were not given to the priests, but for the use and adornment of the sacred edifice.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(14) Every thing devoted . . . —See Lev_27:21-28.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

14. Every thing devoted] Heb. ḥçrem. An object placed under a ḥçrem or ban was wholly given up to God and could not be redeemed. Gold and silver or other valuable articles might be captured in war, and similarly animals and human beings. The last are obviously excluded in the present regulation. Possibly the regulation is confined to such objects as were ‘devoted’ voluntarily by private individuals.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Every thing devoted in Israel shall be thine. Fields, houses, cattle, &c. if absolutely devoted to the Lord, they were the priest's; but if devoted to certain uses, they were appropriated to those uses, as the repairs of the temple, &c. see Lev 27:1.

.

Numbers 18:15

num 18:15

num 18:15

num 18:15Every thing that openeth the matrix in all flesh,.... The firstborn of every creature:

which they bring unto the Lord; as they were obliged, he claiming it as his own, Exo 13:2,

whether it be of men or beasts, shall be thine; every firstborn of either, being the Lord's, became the priest's by his gift:

nevertheless, the firstborn of man shalt thou surely redeem; that is, take the redemption price for it, which was five shekels, as in Num 18:16; for the original proprietor was, strictly speaking, the redeemer, and paid the money, and the priest was the receiver, to whom it was paid; see Exo 13:13,

and the firstlings of unclean beasts shall thou redeem; with lambs, as an ass, which is put for unclean beasts, is ordered to be redeemed with a lamb, or its neck to be broken, Exo 13:13; the Africans, the shepherds among them, as Herodotus relates (k), of their firstlings they cut off the ear of the beast and throw it over a house, and then turn its neck back, for they worship only the sun and moon; which seems to be an imitation of this law.

(k) Melpomene, sive, l. 4. c. 188.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Vow. Hebrew cherem, "anathema:" man, beast, or land might be thus consecrated to God, either for sacrifice, or for the benefit of his priests, Leviticus xxvii. 28. (Haydock)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Dedicated to God by vow or otherwise, provided it be such a thing as might be catch or consumed by use; for the vessels or treasures of gold and silver which were devoted or dedicated by Joshua, David, or others, were not the priests’ but were appropriated to the uses of the temple.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

14. Every thing devoted — Hebrews, cherem. See Lev_27:28, note.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Everything devoted. Septuagint, pan anateyematismenon , all deodands, or things vowed. (see on Lev_27:28)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Devoted - Dedicated to God by vow or otherwise, provided it be such a thing as might be eaten: for the vessels or treasures of gold and silver which were dedicated by Joshua, David, or others, were not the priests, but appropriated to the uses of the temple.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

Connecting Statement:

God continues speaking to Aaron.

Everything that opens the womb, all the firstborn

These two phrases mean basically the same thing. AT: "Every firstborn male" (See: Parallelism)

Everything that opens the womb

The idiom "opens the womb" means to be the first male that a mother gives birth to. (See: Idiom)

the people must certainly buy back every firstborn son

Instead of sacrificing their firstborn sons, people had to pay the priests for their sons.

Those that are to be bought back by the people must be bought back after becoming one month old

This can be stated in active form. AT: "The people must buy them back when they become one month old" (See: Active or Passive)

Those that are to be bought back

Most likely this refers only to firstborn humans that must be bought back and not to firstborn unclean animals.

five shekels ... which equals twenty gerahs

If it is necessary to use modern weight units, here are two ways of doing it. AT: "five pieces of silver ... each of which equals ten grams" or "fifty grams of silver, using the standard weights that are used in the sanctuary" (See: Biblical Weight)

five shekels

A shekel is a unit of weight. What was weighed can be stated clearly. AT: "five shekels of silver" (See: Assumed Knowledge and Implicit Information)

sanctuary shekel

There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. It weighed twenty gerahs, which was about 11 grams. (See: Biblical Weight)

translationWords

womb

firstborn

Yahweh

clean

sanctuary

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (4 distinct Hebrew lemmas). Its most distinctive word is chêrem (“devoted thing”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word chêrem carries the sense “devoted thing.” How does it shape the verse?
  2. Leviticus 27:21 shares the word «devoted thing» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. The verb «יִהְיֶֽה» is Qal Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

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