וַיָּבֹ֤א מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶל פְּנֵ֖י אֹ֥הֶל מוֹעֵֽד
Moses and Aaron came to the front of the tent of meeting.
World English Bible · Public Domain
Moses and Aaron came to the front of the tent of meeting.
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Moses and Aaron came to the front of the tent of meeting.
And Moses and Aaron came before the tabernacle of the congregation.
And Moses and Aaron went to the face of the tent of meeting,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moses and Aaron came to the front of the tent of meeting.
Then Moses and Aaron went to the front of the Tent of Meeting,
Then Moses and Aaron went to the front of the Tent of Meeting,
And Moses and Aaron came before the tabernacle of the congregation.
And Moses and Aaron came to the front of the tent of meeting.
And Moses and Aaron came to the front of the tent of meeting.
Then Moses and Aaron were come before the Tabernacle of the Congregation.
Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.
and Moses cometh -- Aaron also -- unto the front of the tent of meeting.
and Moses comes—Aaron also—to the front of the Tent of Meeting.
and Moses and Aaron came to the front of the tent of meeting.
And Moses and Aaron went to the face of the tent of meeting,
And Moses and Aaron went before the tent of meeting.
Moses and Aaron came to the front of the Tent of Meeting.
And Moses and Aaron came before the tabernacle of the congregation.
Moses and Aaron went and stood at the front of the Tent of Meeting,
Then Moses and Aaron came to the front of the Tent of meeting.
(17-8) And Moses and Aaron came to the front of the tent of meeting.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 12 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיָּבֹ֤א מֹשֶׁה֙ וְאַהֲרֹ֔ן אֶל פְּנֵ֖י אֹ֥הֶל מוֹעֵֽד
Moses and Aaron came to the front of the tent of meeting.
World English Bible · Public Domain
And Moses and Aaron went in, in front of the tabernacle of witness.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is môwʻêd (“appointed time”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 16:43 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.