then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
then he who the house to him shall come, and he shall inform the priest, saying, ‘ like an infection has appeared to me in the house.’
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house.
then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house:
Then he that oweth the house, shall come and tell the Priest, saying, Me thinke there is like a plague of leprosie in the house.
He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,
then hath he whose the house `is' come in and declared to the priest, saying, As a plague hath appeared to me in the house;
then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
then he who the house to him shall come, and he shall inform the priest, saying, ‘ like an infection has appeared to me in the house.’
then he whose house it is shall come and tell the priest, saying, It seemeth to me like a plague in the house;
then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’
And he that owneth the house shall come and tell the priest, saying, it seemeth to me there is as it were a plague in the house:
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.
then he that owneth the house shall come and tell the priest, saying: 'There seemeth to me to be as it were a plague in the house.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 26 words from the Hebrew and 25 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 14:35 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּבָא֙ אֲשֶׁר ל֣וֹ הַבַּ֔יִת וְהִגִּ֥יד לַכֹּהֵ֖ן לֵאמֹ֑ר כְּנֶ֕גַע נִרְאָ֥ה לִ֖י בַּבָּֽיִת
then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
World English Bible · Public Domain
καί ἥκω τίς αὐτός ὁ οἰκία καί ἀναἀγγέλλω ὁ ἱερεύς λέγω ὥσπερ ἁφή ὁράω ἐγώ ἐν ὁ οἰκία
then the owner of the house shall come and report to the priest, saying, I have seen as it were a plague in the house.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיֵיתֵי דִי דִילֵהּ בֵּיתָא וִיחַוִי לְכַהֲנָא לְמֵימָר כְּמַכְתָּשָׁא אִתְחֲזִי לִי בְּבֵיתָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיֵיתֵי דְדִילֵיהּ בֵיתָא וִיתַנֵי לְכַהֲנָא לְמֵימָר הֵי כְמַכְתְּשָׁא אִיתְחֲמֵי לִי בְּבֵיתָא
and he who owneth the house shall come to the priest, saying, There is a plague, as it appeareth to me, in the house:
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 11 words (8 distinct Hebrew lemmas). Its most distinctive word is negaʻ (“plague”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 14:35 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.